¡¡

Jesusi.com Homepage

¡¡

¡¡

 °Ô½ÃÆÇ  °Ë»ö  ÀÚ·á½Ç  »çÀÌÆ®¸Ê  ¿¹¼ö¿Í³ª?

µÚ·Î ] Ȩ ] À§·Î ] ´ÙÀ½ ]

¡¡
Abolitionism

Jesusi.com

freedman

ÇØ¹æ³ë¿¹

freedman, former slave set free. In ancient Athens, former slaves bore no stigma, and some rose to positions of political or economic power. During the later Hellenistic period, however, some Greek communities passed laws providing separate regulations and restrictions for former slaves. To the Greeks citizenship was a hereditary privilege and thus barred to freedmen, but under Roman law a manumitted slave might become a citizen if the proper legal form was followed, although he did not enjoy full civic rights. In Carolingian times the descendants of a freedman could claim the rights of the freeborn only after three generations had passed. (see also  Greek law, Carolingian dynasty)

ÇØ¹æ³ë¿¹ (ú°Û¯Ò¿çæ, freedman). ÀÌÀü¿¡ ³ë¿¹¿´´Ù°¡ ÀÚÀ¯ÀÇ ¸öÀÌ µÈ »ç¶÷. °í´ë ¾ÆÅ׳׿¡¼­ ÇØ¹æ³ë¿¹´Â ¾Æ¹«·± Ç¥½Ãµµ ¾ø¾ú°í ¸î¸î »ç¶÷Àº Á¤Ä¡Àû¡¤°æÁ¦ÀûÀ¸·Î ¸·°­ÇÑ ÁöÀ§±îÁö ¿Ã¶ó°¡±âµµ Çß´Ù. ±×·¯³ª Çï·¹´ÏÁò ½Ã´ë¿¡´Â ¸î¸î ±×¸®½º ±¹°¡¿¡¼­ °ú°Å ³ë¿¹½ÅºÐÀ̾ú´ø »ç¶÷µé¿¡ ´ëÇØ º°µµÀÇ ±ÔÁ¤°ú Á¦ÇÑÀ» µÎ´Â ¹ý·üÀ» Á¦Á¤ÇÑ ÀÏÀÌ ÀÖ¾ú´Ù. ±×¸®½ºÀε鿡°Ô ½Ã¹Î±ÇÀº ¼¼½ÀÀûÀΠƯ±ÇÀ¸·Î °£ÁֵǾú±â ¶§¹®¿¡ ÇØ¹æ³ë¿¹¿¡°Ô´Â ½Ã¹Î±ÇÀÌ ÁÖ¾îÁöÁö ¾Ê¾Ò´Ù. ±×·¯³ª ·Î¸¶ÀÇ ¹ý·ü¿¡ µû¸£¸é ÇØ¹æ³ë¿¹´Â ¿ÏÀüÇÑ ½Ã¹Î±ÇÀ» ´©¸° °ÍÀº ¾Æ´ÏÁö¸¸ ÀûÀýÇÑ ¹ýÀû ÀýÂ÷¿¡ µû¶ó ½Ã¹ÎÀÌ µÉ ¼ö ÀÖ¾ú´Ù. Áß¼¼ÀÇ ½ºÆäÀο¡¼­´Â ÇØ¹æµÉ °¡¸ÁÀÌ °ÅÀÇ ¾ø´Â Á¤ºÎ¿Í ±³È¸ ¼ÒÀ¯ÀÇ ³ë¿¹µéÀÌ ÀÏ¹Ý ³ë¿¹µé°ú´Â ´Þ¸® ÀÏÁ¤ÇÑ Æ¯±ÇÀ» ´©·È´Ù. ¸¹Àº Á¦¾àÀ» ¹Þ´Â ÇØ¹æ³ë¿¹µéÀº ³ë¿¹¿¡ ºñÇØ óÁö°¡ º°·Î ³ªÀ» °ÍÀÌ ¾ø¾ú´Ù. Ä«·Ñ¸µ°Å ¿ÕÁ¶½Ã´ë¿¡´Â ÇØ¹æ³ë¿¹ÀÇ Èļյ鿡 ´ëÇØ 3¼¼´ë°¡ °æ°úÇØ¾ß ÀÚÀ¯¹Î°ú ¶È°°Àº ±Ç¸®¸¦ ÁÖÀåÇÒ ¼ö ÀÖµµ·Ï Á¤ÇØÁ® ÀÖ¾ú´Ù.

Later, notably in the conditions of North American blacks from colonial times forward, racial differences between slaves and owners reinforced the tendency to attach the stigma of slavery to freedmen and the free offspring of slaves. See Reconstruction ; Freedmen's Bureau ; black code ; Union League s; lynching .

 ½Ä¹ÎÁö½Ã´ë ÀÌ·¡ ºÏ¾Æ¸Þ¸®Ä« ÈæÀεéÀÌ Ã³ÇØ ÀÖ´ø »óȲ¿¡¼­´Â ³ë¿¹¿Í ÁÖÀÎ »çÀÌÀÇ ÀÎÁ¾Àû Â÷ÀÌ·Î ÀÎÇØ ÇØ¹æ³ë¿¹¿Í ³ë¿¹ÀÇ ÈļÕÀÎ ÀÚÀ¯¹Î¿¡ ´ëÇØ ³ë¿¹ÀÇ ³«ÀÎÀ» Âï´Â °æÇâÀÌ Á¡Á¡ Áõ°¡Çß´Ù.

¡¡ ¡¡

Ableman v. Booth ] Adams, John Quincy ] "America" - By James M Whitfield ] Amistad mutiny ] Anti-Slavery Convention Address - Angelina Grimke's ] American Anti-Slavery Society ] From David Walker's Appeal - Our Wretchedness in Consequence of Slavery ] Birney, James Gillespie ] Black Code ] Bleeding Kansas ] Brown, William Wells ] Brown, John ] Chapman, Maria Weston ] Child, Lydia Maria ] Clay, Cassius Marcellus ] Compromise of 1850 ] Crandall, Prudence ] Emancipation Proclamation ] Forced Labour ] Foster, Abigail Kelley ] [ freedman ] Freedmen's Bureau ] Freetown ] Fugitive Slave Acts ] gag rule ] Grimke, Sarah (Moore) and Angelina (Emily) ] From The Liberator  - By William Lloyd Garrison ] Liberty Party ] Abraham Lincoln ] lynching ] The Martyr - From Uncle Tom¡¯s Cabin ] Middle Passage ] Missouri Compromise ] peonage ] personal-liberty laws ] On the Reception of Abolition Petitions ] Racism ] Reconstruction ] Serfdom ] Sharp, Granville ] Congregations Sites for the Abolitioninsts ] Stevens, Thaddeus ] Thoreau's "A Plea for Captain John Brown" ] Uncle Tom's Cabin and American Culture ] Truth, Sojourner ] Turner, Nat ] Underground Railroad ] Whittier, John Greenleaf ]


Ȩ ] Wiliam LLoyd Garrison ] Frederick Douglass ] The Liberator ] Thomas Clarkson ] Wilberforce, William ] Uncle Tom's Cabin ] Slavery ] °ü·Ã ¹®¼­µé ]


¡¡
¡¡
 

 °Ô½ÃÆÇ  °Ë»ö  ÀÚ·á½Ç  »çÀÌÆ®¸Ê  ¿¹¼ö¿Í³ª?

µÚ·Î ] Ȩ ] À§·Î ] ´ÙÀ½ ]

¡¡
 

Jesusi.com Homepage



This page was last modified 2001/10/12