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freedman,
former slave set free. In ancient Athens, former slaves bore no stigma, and some
rose to positions of political or economic power. During the later Hellenistic
period, however, some Greek communities passed laws providing separate
regulations and restrictions for former slaves. To the Greeks citizenship was a
hereditary privilege and thus barred to freedmen, but under Roman
law a manumitted slave might become a citizen if the proper legal form
was followed, although he did not enjoy full civic rights. In Carolingian times
the descendants of a freedman could claim the rights of the freeborn only after
three generations had passed. (see also Greek
law, Carolingian dynasty) |
ÇØ¹æ³ë¿¹ (ú°Û¯Ò¿çæ, freedman). ÀÌÀü¿¡ ³ë¿¹¿´´Ù°¡ ÀÚÀ¯ÀÇ ¸öÀÌ µÈ »ç¶÷.
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ÇØ¹æ³ë¿¹´Â ¿ÏÀüÇÑ ½Ã¹Î±ÇÀ» ´©¸° °ÍÀº ¾Æ´ÏÁö¸¸ ÀûÀýÇÑ
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½ºÆäÀο¡¼´Â ÇØ¹æµÉ °¡¸ÁÀÌ °ÅÀÇ ¾ø´Â Á¤ºÎ¿Í ±³È¸ ¼ÒÀ¯ÀÇ
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Later, notably in the conditions of
North American blacks from colonial times
forward, racial differences between slaves and owners reinforced the tendency to
attach the stigma of slavery to freedmen and the free offspring of slaves. See
Reconstruction ; Freedmen's
Bureau ; black code ; Union
League s; lynching . |
½Ä¹ÎÁö½Ã´ë ÀÌ·¡ ºÏ¾Æ¸Þ¸®Ä«
ÈæÀεéÀÌ Ã³ÇØ ÀÖ´ø »óȲ¿¡¼´Â ³ë¿¹¿Í ÁÖÀÎ »çÀÌÀÇ ÀÎÁ¾Àû
Â÷ÀÌ·Î ÀÎÇØ ÇØ¹æ³ë¿¹¿Í ³ë¿¹ÀÇ ÈļÕÀÎ ÀÚÀ¯¹Î¿¡ ´ëÇØ
³ë¿¹ÀÇ ³«ÀÎÀ» Âï´Â °æÇâÀÌ Á¡Á¡ Áõ°¡Çß´Ù. |