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Abolitionism
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Black Code
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black code,
in the United States, any of numerous laws enacted in the states of the former
Confederacy after the American Civil War , in
1865 and 1866; the laws were designed to replace the social controls of slavery
that had been removed by the Emancipation
Proclamation and the Thirteenth Amendment to the Constitution, and were
thus intended to assure continuance of white supremacy. (see also slavery) |
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The black codes had their roots in the
slave codes that had formerly been in effect. The general philosophy supporting
the institution of chattel slavery in America was based on the concept that
slaves were property, not persons, and that the law must protect not only the
property but also the property owner from the danger of violence. Slave
rebellions were not unknown, and the possibility of uprisings was a constant
source of anxiety in colonies and then states with large slave populations. (In Virginia
during 1780-1864, 1,418 slaves were convicted of crimes; 91 of these convictions
were for insurrection and 346 for murder.) Slaves also ran away. In the British
possessions in the New World, the settlers were free to promulgate any
regulations they saw fit to govern their labour supply. As early as the 17th
century, a set of rules was in effect in Virginia and elsewhere; but the codes
were constantly being altered to adapt to new needs, and they varied from one
colony, and later one state, to another. |
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All the slave codes, however, had
certain provisions in common. In all of them the colour line was firmly drawn,
and any amount of Negro blood established the race of a person, whether slave or
free, as Negro. The status of the offspring followed that of the mother, so that
the child of a free father and a slave mother was a slave. Slaves had few legal
rights: in court their testimony was inadmissible in any litigation involving
whites; they could make no contract, nor could they own property; even if
attacked, they could not strike a white person. There were numerous restrictions
to enforce social control: slaves could not be away from their owner's premises
without permission; they could not assemble unless a white person was present;
they could not own firearms; they could not be taught to read or write, or
transmit or possess "inflammatory" literature; they were not permitted
to marry. |
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Obedience to the slave codes was exacted
in a variety of ways. Such punishments as whipping, branding, and imprisonment
were commonly used, but death (which meant destruction of property) was rarely
called for except in such extreme cases as the rape or murder of a white person.
White patrols kept the slaves under surveillance, especially at night. Slave
codes were not always strictly enforced, but whenever any signs of unrest were
detected the appropriate machinery of the state would be alerted and the laws
more strictly enforced. |
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The black codes enacted immediately
after the American Civil War, though varying from state to state, were all
intended to secure a steady supply of cheap labour, and all continued to assume
the inferiority of the freed slaves. There were vagrancy laws that declared a
black to be vagrant if unemployed and without permanent residence; a person so
defined could be arrested, fined, and bound out for a term of labour if unable
to pay the fine. Apprentice laws provided for the "hiring out" of
orphans and other young dependents to whites, who often turned out to be their
former owners. Some states limited the type of property blacks could own, and in
others blacks were excluded from certain businesses or from the skilled trades.
Former slaves were forbidden to carry firearms or to testify in court, except in
cases concerning other blacks. Legal marriage between blacks was provided for,
but interracial marriage was prohibited. |
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It was Northern reaction to the black
codes (as well as to the bloody antiblack riots in Memphis and New Orleans in
1866; see New
Orleans Race Riot ) that helped produce Radical Reconstruction
(see Reconstruction
) and the Fourteenth and Fifteenth amendments. The Freedmen's
Bureau was created in 1865 to help the former slaves. Reconstruction did
away with the black codes, but, after Reconstruction was over, many of their
provisions were reenacted in the Jim Crow laws ,
which were not finally done away with until passage of the Civil
Rights Act of 1964 . (see also Jim
Crow law, Civil Rights Act) |
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[ Ableman v. Booth ] [ Adams, John Quincy ] [ "America" - By James M Whitfield ] [ Amistad mutiny ] [ Anti-Slavery Convention Address - Angelina Grimke's ] [ American Anti-Slavery Society ] [ From David Walker's Appeal - Our Wretchedness in Consequence of Slavery ] [ Birney, James Gillespie ] [ Black Code ] [ Bleeding Kansas ] [ Brown, William Wells ] [ Brown, John ] [ Chapman, Maria Weston ] [ Child, Lydia Maria ] [ Clay, Cassius Marcellus ] [ Compromise of 1850 ] [ Crandall, Prudence ] [ Emancipation Proclamation ] [ Forced Labour ] [ Foster, Abigail Kelley ] [ freedman ] [ Freedmen's Bureau ] [ Freetown ] [ Fugitive Slave Acts ] [ gag rule ] [ Grimke, Sarah (Moore) and Angelina (Emily) ] [ From The Liberator - By William Lloyd Garrison ] [ Liberty Party ] [ Abraham Lincoln ] [ lynching ] [ The Martyr - From Uncle Tom¡¯s Cabin ] [ Middle Passage ] [ Missouri Compromise ] [ peonage ] [ personal-liberty laws ] [ On the Reception of Abolition Petitions ] [ Racism ] [ Reconstruction ] [ Serfdom ] [ Sharp, Granville ] [ Congregations Sites for the Abolitioninsts ] [ Stevens, Thaddeus ] [ Thoreau's "A Plea for Captain John Brown" ] [ Uncle Tom's Cabin and American Culture ] [ Truth, Sojourner ] [ Turner, Nat ] [ Underground Railroad ] [ Whittier, John Greenleaf ]
[ Ȩ ] [ Wiliam LLoyd Garrison ] [ Frederick Douglass ] [ The Liberator ] [ Thomas Clarkson ] [ Wilberforce, William ] [ Uncle Tom's Cabin ] [ Slavery ] [ °ü·Ã ¹®¼µé ]
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