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The Light of Truth

I did not know the light and had thought there was no light of truth to be found in life, but having convinced myself that men live by that light alone, I began to look for its source and found it in the Gospels, despite the false Church interpretations. And on reaching that source of light I was dazzled by it, and found full replies to my questions as to the meaning of my own life and that of others--answers in full agreement with those I knew of from other nations, but which in my opinion were superior to them all.

³ª´Â ±× ºûÀ» ¸ô¶úÀ¸¸ç »î¿¡´Â ãÀ» ¾Æ¹«·± Áø¸®ÀÇ ºûÀÌ ¾ø´Ù°í »ý°¢ÇؿԴÙ. ÇÏÁö¸¸ »ç¶÷µéÀº ±× ºû¸¸À¸·Î »ì°í ÀÖÀ½À» È®ÀÎÇÏ°í¼­, ±× ±Ù¿øÀ» ã±â ½ÃÀÛÇßÀ¸¸ç ±³È¸ÀÇ °ÅÁþµÈ ÇØ¼®µé¿¡µµ ºÒ±¸Çϰí, ±×°ÍÀ» º¹À½¼­¿¡¼­ ¹ß°ßÇß´Ù. ±×¸®°í ±× ºûÀÇ ±Ù¿ø¿¡ µµ´ÞÇÏÀÚ ³ª´Â ±×¿¡ ÀÇÇØ ´«ÀÌ ºÎ¼ÌÀ¸¸ç, ³ª ÀÚ½ÅÀÇ »î°ú ´Ù¸¥ »ç¶÷µéÀÇ »îÀÇ Àǹ̿¡ °üÇÑ ³ªÀÇ Áú¹®µé¿¡ ¿ÏÀüÇÑ ´ë´äµé--³»°¡ ¾Ë°í ÀÖ´Â ´Ù¸¥ ³ª¶ó »ç¶÷µéÀÇ Àǹ̵é°ú ¿ÏÀüÈ÷ ÀÏÄ¡Çϸç, ³ªÀÇ »ý°¢¿¡ ±×°Íµé ¸ðµÎº¸´Ù ´õ¿í ¿ì¿ùÇÑ ´ë´äµé--À» ã¾Ò´Ù.

I was looking for an answer to the question of life and not to theological or historical questions, and so for me the chief question was not whether Jesus was or was not God, or from whom the Holy Ghost proceeded and so forth, and equally unimportant and unnecessary was it for me to know when and by whom each Gospel was written and whether such and such a parable may, or may not, be ascribed to Christ. What was important to me was this light which has enlightened mankind for eighteen hundred years and which enlightened and still enlightens me; but how to name the source of that light, and what materials he or someone else had kindled, did not concern me.

³ª´Â »îÀÇ ¹®Á¦¿¡ ´ëÇÑ ´ë´äÀ» ã°í ÀÖ¾úÀ¸³ª ½ÅÇÐÀû ¶Ç´Â ¿ª»çÀû ¹®Á¦¿¡ ´ëÇÑ ´äÀ» ãÀ» °ÍÀº ¾Æ´Ï¾úÀ¸¸ç, ±×·¡¼­ ³ª¿¡°Ô À־ ÁÖµÈ ¹®Á¦´Â ¿¹¼ö°¡ Çϳª´ÔÀÎÁö ¾Æ´ÑÁö, ¼º·ÉÀÌ ¾îµð¿¡¼­ ºñ·ÔµÇ´ÂÁö µîÀÌ ¾Æ´Ï¾úÀ¸¸ç, ¸¶Âù°¡Áö·Î º¹À½¼­°¡ ¾ðÁ¦ ±×¸®°í ´©±¸¿¡ ÀÇÇÏ¿© ¾²¿©Á³´ÂÁö ±×¸®°í ±×·¸°í ±×·¯ÇÑ ºñÀ¯µéÀÌ ±×¸®½ºµµ°¡ ¸»ÇÏ¿´´ÂÁö ¾Æ´ÑÁö´Â ³ª¿¡°Ô¼­ Áß¿äÇÏÁöµµ ¾Ê¾ÒÀ¸¸ç ºÒÇÊ¿äÇß´Ù. ³ª¿¡°Ô Áß¿äÇÑ °ÍÀº 1800³â µ¿¾È Àηù¸¦ ¹àÇô ¿Â ÀÌ ºûÀ̾úÀ¸¸ç, ±×°ÍÀº ³ª¸¦ ºñÃß¾úÀ¸¸ç ¾ÆÁ÷µµ ³ª¸¦ ºñÃß°í ÀÖ´Ù; ÇÏÁö¸¸ ±× ºûÀÇ ±Ù¿øÀ» ¾î¶»°Ô ºÒ·¯¾ß ÇÒ Áö ¶Ç´Â ±×À̰ųª ¾î¶² »ç¶÷ÀÌ ¹«¾ùÀ¸·Î ºÒÀ» ºÙ¿´´ÂÁö´Â ³ªÀÇ °ü½ÉÀ» ²øÁö ¸øÇß´Ù.

On that this preface might end were the Gospels recently discovered books and had Christ¡¯s teaching not suffered eighteen hundred years of false interpretation. But now to understand the teaching of Jesus it is necessary to know clearly the chief methods used in these false interpretations. The most customary method of false interpretation, and one which we have grown up with, consists of preaching under the name of Christianity not what Christ taught but a church teaching composed of explanations of very contradictory writings into which Christ¡¯s teaching enters only to a small degree, and even then distorted and twisted to fit together with other writings. According to this false interpretation Christ¡¯s teaching is only one link in a chain of revelations beginning with the commencement of the world and continuing in the Church until now. These false interpreters call Jesus God; but the fact that they recognize him as God does not make them attribute more importance to his words and teaching than to the words of the Pentateuch, the Psalms, the Acts of the Apostles, the Epistles, the Apocalypse, or even to the decisions of the Councils and the writings of the Fathers of the Church.

º¹À½¼­µéÀÌ ÃÖ±Ù¿¡ ¹ß°ßµÈ Ã¥µéÀÌ¸ç ±×¸®½ºµµÀÇ °¡¸£Ä§ÀÌ 1800³â µ¿¾È °ÅÁþµÈ ÇØ¼®µéÀ» °ÞÁö ¾Ê¾Ò´Ù¸é, ¹Ù·Î ¿©±â¿¡¼­  ÀÌ ¼­¹®Àº ³¡³¯ °ÍÀÌ´Ù. ÇÏÁö¸¸ ÀÌÁ¦ ¿¹¼öÀÇ °¡¸£Ä§À» ±ú´Ý±â À§ÇÏ¿©¼­´Â ÀÌµé °ÅÁþµÈ ÇØ¼®µé¿¡ »ç¿ëµÈ ÁÖµÈ ¹æ¹ýµéÀ» ¸í¹éÈ÷ ¾Æ´Â °ÍÀÌ ÇÊ¿äÇÏ´Ù. °ÅÁþµÈ ÇØ¼®ÀÇ °¡Àå ÀÇ·ÊÀûÀÎ ¹æ¹ýÀº, À̰Ͱú ÇÔ²² ¿ì¸®°¡ ¼ºÀåÇØ ¿Â °ÍÀ¸·Î, ±âµ¶±³ÀÇ À̸§À» ºô¸®µÇ ±×¸®½ºµµ°¡ °¡¸£Ä£ °ÍÀÌ ¾Æ´Ï¶ó, ±×¸®½ºµµÀÇ °¡¸£Ä§Àº ´ÜÁö ¹Ì¹ÌÇÑ Á¤µµ·Î Æ÷ÇԵǰí, ½ÉÁö¾î ¿Ö°îµÇ°í ºñƲ¾î¼­ ´Ù¸¥ ±â·Ïµé°ú ÇÔ²² Â¥¸ÂÃß¾îÁø, ¸Å¿ì »ó¹ÝµÇ´Â ±â·ÏµéÀÇ ¼³¸íÀ¸·Î ±¸¼ºµÈ ±³È¸ÀÇ °¡¸£Ä§À» ¼³±³ÇÔ¿¡ ÀÖ´Ù. ÀÌ·± °ÅÁþµÈ ÇØ¼®¿¡ µû¸£¸é ±×¸®½ºµµÀÇ °¡¸£Ä§Àº ´ÜÁö ¼¼»óÀÇ ½ÃÀÛÀ¸·Î ºñ·ÔµÇ¾î ÇöÀç±îÁöÀÇ ±³È¸·Î À̾îÁö´Â ÀÏ·ÃÀÇ °è½Ãµé »óÀÇ ÇϳªÀÇ ¿¬°áÀÏ »ÓÀÌ´Ù. ÀÌµé °ÅÁþ ÇØ¼®°¡µéÀº ¿¹¼ö¸¦ Çϳª´ÔÀ̶ó°í ºÎ¸¥´Ù; ÇÏÁö¸¸ ±×µéÀÌ ±×¸¦ Çϳª´ÔÀ¸·Î ÀνÄÇϰí ÀÖ´Â »ç½ÇÀÌ ¿À¼øÀý, ½ÃÆí, »çµµÇàÀü, ¼­Çѵé, ¹¬½Ã·Ï, ¶Ç´Â ½ÉÁö¾î °øÈ¸ÀÇ °áÁ¤°ú ±³ºÎµéÀÇ Àú¼­µéº¸´Ù ¿¹¼öÀÇ ¸»¾¸µé°ú °¡¸£Ä§¿¡ ´õ¿í Áß¿äÇÔÀ» Ç¥ÇÏ°Ô ÇÏ´Â °ÍÀº ¾Æ´Ï´Ù.

LEO TOLSTOY. YASNAYA POLYANA, 1883.

·¹¿À Å罺ÅäÀÌ. 1883³â ¾ß½º³ª¾ß Æú¸®¾ß³ª

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from the Preface of "Gospel In Brief" ...

"º¹À½¿ä¾à"ÀÇ ¼­¹®À¸·ÎºÎÅÍ ...

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