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(Old Testament Apocrypha)

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Ecclesiasticus

Áýȸ¼­(ó¢üåßö)

Introduction

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Ecclesiasticus, also called the WISDOM OF JESUS THE SON OF SIRACH, deuterocanonical biblical work (accepted in the Roman Catholic canon but noncanonical for Jews and Protestants), an outstanding example of the wisdom genre of religious literature that was popular in the early Hellenistic period of Judaism (3rd century BC to 3rd century AD). This book appeared in the Septuagint, the Greek translation of the Hebrew Bible, though it was later rejected as apocryphal by Jews. Like other major wisdom books (Proverbs, Ecclesiastes, Job, and Wisdom of Solomon), Ecclesiasticus contains practical and moral rules and exhortations, frequently arranged according to subject matter--e.g., hypocrisy, generosity, filial respect. Wisdom, personified as Sophia, or Lady Wisdom, delivers an extended discourse on her eternal relationship with God (chapter 24) and is identified with the Mosaic Law.

Áýȸ¼­(ó¢üåßö), Wisdom of Jesus the Son of Sirach¶ó°íµµ Çϸç, Çï·¹´ÏÁò ½Ã´ë(BC 3~AD 3¼¼±â) Ãʱ⿡ Àα⸦ ²ø¾ú´ø Á¦2Á¤°æ(·Î¸¶ °¡Å縯¿¡¼­´Â ÀÎÁ¤µÇ³ª À¯´ë±³¿Í °³½Å±³¿¡¼­´Â ¿Ü°æÀ¸·Î Ãë±ÞµÊ)ÀÌ´Ù. À¯´ë±³ ¹®ÇÐÀÇ ÁöÇý À帣¸¦ º¸¿©Áִ Ź¿ùÇÑ º»º¸±â·Î¼­, Èʳ¯ ¿Ü°æÀ¸·Î ¹èô¹Þ±ä ÇßÁö¸¸, È÷ºê¸® ¼º¼­ÀÇ ±×¸®½º¾î ¹ø¿ªº»ÀÎ 70Àοª ¼º¼­¿¡ ½Ç·Á ÀÖ´Ù. ´Ù¸¥ ÁÖ¿äÁöÇý¹®Çм­([Àá¾ð]¡¤[Àüµµ¼­]¡¤[¿é±â]¡¤[ÁöÇý¼­])¿Í ¸¶Âù°¡Áö·Î [Áýȸ¼­]´Â ½ÇÁ¦ÀûÀÌ°í µµ´öÀûÀÎ Áöħ°ú ±Ç¸éÀ» À§¼±¡¤°ü¿ë¡¤È¿µµ µîÀÇ ÁÖÁ¦º°·Î ¼ö·ÏÇϰí ÀÖ´Ù. '¼ÒÇǾÆ'(ÁöÇýÀÇ ¿©½Å)·Î ÀΰÝÈ­µÈ ÁöÇý´Â ÀڽŰú ÇÏ´À´ÔÀÇ ¿µ¿øÇÑ °ü°è¿¡ °üÇØ ±æ°Ô ¼³¸íÇϰí(24Àå), ¸ð¼¼ÀÇ À²¹ý°ú ÀÚ½ÅÀ» µ¿ÀϽÃÇÑ´Ù.

The text is the only apocryphal work whose author is known. It was written in Hebrew in Palestine around 180-175 BC by Ben Sira, who was probably a scribe well-versed in Jewish law and custom. Ben Sira's grandson, whose name is unknown, carried the book to Alexandria and translated it into Greek shortly after 132 BC for Greek-speaking Jews. The translation was probably intended to encourage adherence to ancestral beliefs and customs and to defend Jewish religious doctrines by showing the essential agreement between Judaism and Hellenistic philosophical truths. The concept of "wisdom" as an active emanation from God, for example, closely approximates the Stoic concept of the universal logos.

[Áýȸ¼­]´Â ÀúÀÚ°¡ ¾Ë·ÁÁø À¯ÀÏÇÑ ¿Ü°æÀÌ´Ù. ÀÌ Ã¥Àº BC 180~175°æ¿¡ À¯´ë±³ À²¹ý°ú °ü½À¿¡ Á¤ÅëÇÑ À²¹ýÇÐÀÚ·Î ÃßÃøµÇ´Â º¥ ½Ã¶ó¿¡ ÀÇÇØ ÆÈ·¹½ºÅ¸Àο¡¼­ È÷ºê¸®¾î·Î ¾º¾îÁ³´Ù. À̸§ÀÌ ¾Ë·ÁÁöÁö ¾ÊÀº º¥ ½Ã¶óÀÇ ¼ÕÀÚ´Â ÀÌ Ã¥À» ¾Ë·º»êµå¸®¾Æ·Î °¡Á®¿Í BC 132³â Á÷ÈÄ ±×¸®½º¾î¸¦ »ç¿ëÇÏ´Â À¯´ëÀεéÀ» À§ÇØ ±×¸®½º¾î·Î ¹ø¿ªÇß´Ù. ÀÌ Ã¥À» ¹ø¿ªÇÑ Àǵµ´Â À¯´ëÀεé·Î ÇÏ¿©±Ý Á¶»óÀÇ ¹ÏÀ½°ú °ü½ÀÀ» Áö۵µ·Ï °Ý·ÁÇϰí, À¯´ë±³¿Í Çï·¹´ÏÁòÀÇ Ã¶ÇÐÀû Áø¸®°¡ ±Ùº»ÀûÀ¸·Î ÀÏÄ¡ÇÑ´Ù´Â °ÍÀ» º¸¿©ÁÜÀ¸·Î½á À¯´ë±³ÀÇ Á¾±³Àû ±³¸®¸¦ ¿ËÈ£ÇÏ·Á Çß´ø °Í °°´Ù. ¿¹¸¦ µé¸é 'ÁöÇý'°¡ ÇÏ´À´ÔÀ¸·ÎºÎÅÍ ³ª¿Â ¿ªµ¿Àû À¯Ãâ¹°À̶ó°í º¸´Â »ç»óÀº ½ºÅ侯 »ç»óÀÇ º¸ÆíÀû ·Î°í½º °³³ä°ú ¾ÆÁÖ À¯»çÇÏ´Ù
The book is extant in a Greek text and in Hebrew texts, some of which was discovered in 1896-97 in the geniza ("repository") of the Ezra Synagogue in Cairo and among the Dead Sea Scrolls. [Áýȸ¼­]´Â ÇϳªÀÇ ±×¸®½º¾î º»¹®°ú ¿©·¯ °³ÀÇ È÷ºê¸®¾î º»¹®ÀÌ ³²¾Æ Àִµ¥, ±×Áß ¸î¸îÀº 1896~97³â¿¡ Ä«À̷ο¡ ÀÖ´Â ¿¡Áî¶ó ȸ´çÀÇ °Ô´ÏÀÚ(â°í)¿Í »çÇØµÎ·ç¸¶¸®¿¡¼­ ¹ß°ßµÇ¾ú´Ù.
Outline °³¿ä
Foreword ¸Ó¸®¸»
In praise of Wisdom (Part 1)
1.1-23.27
ÁöÇýÀÇ Âù¹Ì (1 ºÎ)
a. Duty, reward, and practical advice
1.1-16.23
Àǹ«, º¸»ó, ¹× ½Ç¿ëÀû Á¶¾ð
b. God's wisdom and human response
16.24-23.27
Çϳª´ÔÀÇ ÁöÇý¿Í »ç¶÷ÀÇ ¹ÝÀÀ
In praise of wisdom (Part 2)
24.1-50.21
ÁöÇýÀÇ Âù¹Ì (2 ºÎ)
a. Wisdom and virtue
24.1-32.13
ÁöÇý¿Í ´ö
b. God's wisdom and man's worship and work
32.14-42.14
Çϳª´ÔÀÇ ÁöÇý¿Í »ç¶÷ÀÇ °ø°æ ¹× ³ë·Â
c. God's glory in nature
42.15-43.33
ÀÚ¿¬¼ÓÀÇ Çϳª´ÔÀÇ ¿µ±¤
d. In praise of ancestors
44.1-50.21
¼±Á¶µéÀ» μÛÇÔ
Epilogue and Appendices
50.22-51.30
¸»¹®°ú ºÎ·Ï

¡¡Áýȸ¼­(Wisdom of Jesus Son of Sirach)

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51

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