| Romans, Letter of Paul to theRomans, Letter of Paul to the, the
longest and doctrinally most significant of St. Paul the Apostle's New
Testament writings, probably composed at Corinth in about AD 57; it was
addressed to the Christian Church at Rome, whose congregation Paul hoped
to visit for the first time on his way to Spain. The letter has been
intensely studied since early Christian times and was the basis of Martin
Luther's teaching on justification by faith alone. |
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Paul's lengthy presentation is more a treatise than a letter but falls
far short of a complete survey of his theology; there is no discussion,
for example, of the Eucharist, the Resurrection, or eschatology.
Paul declares that God's righteousness has always been manifest in his
dealings with men. Though the Apostle notes with pride the unique
religious heritage of the Jewish people (the Covenant, the Law, the
patriarchs, and Christ himself), he declares that righteousness no longer
comes through observance of the Mosaic Law, not even for Jews, because God
now manifests his righteousness through Christ, whose righteousness is the
source of righteousness for all mankind. Paul, however, cautions his
readers that righteousness is not a license to sin. The letter also
contains several specific exhortations, such as to repay evil with good,
to support and love one another, and to be obedient to civil rulers. (see
also Judaism) |
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