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(New Testament)

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Introduction

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New Testament, second, later, and smaller of the two major divisions of the Christian Bible, and the portion that is canonical (authoritative) only to Christianity.

½Å¾à ¼º¼­´Â, ±âµ¶±³ÀÇ ¼º¼­ÀÇ Áß½ÉÀûÀÎ µÎ °¡Áö Áß¿¡¼­ µÎ ¹øÂ°ÀÇ ±×¸®°í ÀÛÀº °ÍÀ̸ç, ¿ÀÁ÷ ±âµ¶±³¿¡¼­¸¸ (±ÇÀ§ÀÖ´Â) Á¤°æ(ïáÌè)À¸·Î ÀÎÁ¤µÈ´Ù.

Christians see in the New Testament the fulfillment of the promise of the Old Testament. It relates and interprets the new covenant, represented in the life and death of Jesus, between God and the followers of the Christ. Like the Old Testament it contains a variety of kinds of writing. Among its 27 books are selected recollections of the life and acts and sayings of Jesus in the four Gospels; a historical narrative of the first years of the Christian Church in Acts of the Apostles; Epistles or letters of advice, instruction, admonition, and exhortation to local groups of Christians--14 attributed to Paul, one (Hebrews) probably in error, and seven by three other authors; and an apocalyptic description of the intervention of God in history, the Book of Revelation.

±âµ¶±³µµµéÀº [½Å¾à¼º¼­]¸¦ [±¸¾à¼º¼­]¿¡ ´ã±ä ¾à¼ÓÀÇ ¼ºÃë·Î º»´Ù. [½Å¾à¼º¼­]´Â ¿¹¼ö ±×¸®½ºµµÀÇ »î°ú Á×À½À¸·Î ³ªÅ¸³ª´Â, ±×¸®½ºµµ¸¦ ¹Ï´Â »ç¶÷µé°ú ÇÏ´À´Ô »çÀÌÀÇ »õ °è¾àÀ» ¼Ò°³Çϰí ÇØ¼®ÇÑ´Ù. ¶ÇÇÑ [±¸¾à¼º¼­]ó·³ ¿©·¯ Á¾·ùÀÇ ÀúÀÛÀ» Æ÷ÇÔÇϰí ÀÖ´Ù. [½Å¾à¼º¼­] 27±Ç °¡¿îµ¥´Â ¿¹¼öÀÇ ÇàÀû°ú °¡¸£Ä§¿¡ ´ëÇÑ È¸»óÀ» ¼±º°ÇسõÀº º¹À½¼­ 4±Ç, ±âµ¶±³ ±³È¸ÀÇ Ãʱ⠿ª»ç¸¦ ±â·ÏÇÑ [»çµµÇàÀü], °¢ Áö¹æÀÇ ±âµ¶±³µµµé¿¡°Ô ÁÖ´Â Á¶¾ð¡¤±³ÈÆ¡¤Èư衤±Ç¸é µîÀÌ ´ã±ä ÆíÁöµé(ÀÌ °¡¿îµ¥ 14±ÇÀº ¹Ù¿ïÀÌ ½è°í, 1±Ç [È÷ºê¸®Àε鿡°Ô º¸³½ ÆíÁö]´Â ÀúÀÚ°¡ ºÐ¸íÇÏÁö ¾ÊÀ¸¸ç, 7±ÇÀº ´Ù¸¥ 3¸íÀÇ ÀúÀÚ°¡ ¾´ °ÍÀ¸·Î ±â·ÏµÇ¾î ÀÖÀ½)ÀÌ ÀÖ°í ÇÏ´À´ÔÀÌ ¿ª»ç¿¡ °³ÀÔÇÏ´Â ³»¿ëÀ» ´ãÀº ¹¬½ÃÀûÀÎ ±Û [¿äÇÑÀÇ ¹¬½Ã·Ï]ÀÌ ÀÖ´Ù.

The books are not arranged chronologically in the New Testament. The Epistles of Paul, for example, which address the immediate problems of local churches shortly after Christ's death, are considered to be the earliest texts. The books are instead arranged in a more logical narrative order, the Gospels telling the life of Jesus and his teachings; the Acts detailing the work of Christ's followers in propagating the Christian faith; the Epistles teaching the meaning and implications of the faith; and Revelation prophesying future events and the culmination of the divine purpose.

[½Å¾à¼º¼­]´Â ¿¬´ë¼øÀ¸·Î ¹è¿­µÇ¾î ÀÖÁö ¾Ê´Ù. ¿¹¸¦ µé¾î, ±×¸®½ºµµ°¡ Á×Àº Á÷ÈÄ Áö¿ª±³È¸µéÀÌ ´ç¸éÇÑ ¹®Á¦µéÀ» ´Ù·ç´Â ¹Ù¿ïÀÇ ÆíÁöµéÀÌ °¡Àå ¸ÕÀú ±â·ÏµÈ º»¹®µé·Î °£ÁֵȴÙ. ±×·¯³ª [½Å¾à¼º¼­]´Â ³í¸®ÀûÀÎ À̾߱⠼ø¼­·Î ¹è¿­µÇ¾î À־, ¿¹¼öÀÇ »ý¾Ö¿Í °¡¸£Ä§À» ¸»ÇÏ´Â º¹À½¼­µéÀÌ ¸Ç ¸ÕÀú ¿À°í, ±× ´ÙÀ½¿¡ ±âµ¶±³ ½Å¾ÓÀ» ÀüÆÄÇϸ鼭 ±×¸®½ºµµÀÇ Á¦ÀÚµéÀÌ ÇàÇÑ ÀÏÀ» ´Ù·é [»çµµÇàÀü], ½Å¾ÓÀ» Á¤ÀÇÇÏ°í ±×°ÍÀÌ Áö´Ï´Â Àǹ̸¦ °¡¸£Ä£ ÆíÁöµé, ¹Ì·¡ »ç°Çµé°ú ÇÏ´À´ÔÀÌ ÃÖÁ¾ÀûÀ¸·Î °èȹÇϰí ÀÖ´Â °ÍÀ» ¿¹¾ðÇÑ [¿äÇÑÀÇ ¹¬½Ã·Ï]ÀÇ ¼ø¼­·Î µÇ¾î ÀÖ´Ù.

The setting of the New Testament within the Christian community is one factor that makes a biography of Jesus or a history of the 1st-century church difficult or impossible. The books of the New Testament were composed not in order to satisfy historical curiosity about the events they recount but to bear witness to a faith in the action of God through these events. A history of the New Testament is made difficult by the relatively short time span covered by its books when compared with the millennium and more of history described by the Old Testament. There is less historical information in the New Testament than in the Old, and many historical facts about the church in the 1st century therefore must be arrived at by inference from statements in one of the Gospels or Epistles. See also Gospel ; compare Old Testament .

[½Å¾à¼º¼­]°¡ ¾º¾îÁø ¹è°æÀÌ ±âµ¶±³µµ °øµ¿Ã¼¿´´Ù´Â Á¡Àº ¿¹¼öÀÇ Àü±â³ª 1¼¼±âÀÇ ±³È¸»ç¸¦ ¾²±â ¾î·Æ°Ô ȤÀº ºÒ°¡´ÉÇÏ°Ô ¸¸µå´Â ÇÑ °¡Áö ¿äÀÎÀÌ´Ù. [½Å¾à¼º¼­]ÀÇ °¢ Ã¥µéÀÌ ±â·ÏµÈ ¸ñÀûÀº ±× ¾È¿¡ ¼Ò°³µÈ »ç°Çµé¿¡ ´ëÇÑ ¿ª»çÀûÀΠȣ±â½ÉÀ» ¸¸Á·½ÃÄÑ ÁÖ·Á´Â µ¥ ÀÖ´Â °ÍÀÌ ¾Æ´Ï¶ó ÇÏ´À´ÔÀÌ ÀÌ »ç°ÇÀ» ÅëÇØ ÀÌ·ç¾î ³õÀº ÇàÀ§¿¡ ´ëÇÑ ½Å¾ÓÀ» Áõ°ÅÇÏ·Á´Â µ¥ ÀÖ´Ù. [½Å¾à¼º¼­]¿¡ ¼Ò°³µÈ ¿ª»ç´Â [±¸¾à¼º¼­]°¡ ±â·ÏÇØ³õÀº 1,000³â ÀÌ»óÀÇ ±â°£°ú ºñ±³ÇÒ ¶§ »ó´ëÀûÀ¸·Î ª±â ¶§¹®¿¡ ±×¸¸Å­ ÆÄ¾ÇÇϱⰡ ¾î·Æ´Ù. [½Å¾à¼º¼­]´Â [±¸¾à¼º¼­]¿¡ ºñÇØ ¿ª»ç¿¡ ´ëÇÑ Á¤º¸°¡ °ÅÀÇ ¾ø´Â °ÍÀ̳ª ´Ù¸§¾øÀ¸¸ç, µû¶ó¼­ 1¼¼±â ±³È¸¿¡ °üÇÑ ¸¹Àº ¿ª»ç »ç½Çµµ º¹À½¼­³ª ÆíÁöµéÀÇ ¹®¸Æ¿¡¼­ Ãß·ÐÇÏ¿© ÆÄ¾ÇÇÏÁö ¾ÊÀ¸¸é ¾È µÈ´Ù.¡æ ±¸¾à¼º¼­, º¹À½¼­, ¼º¼­

Gospel

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Gospel, any of four biblical narratives covering the life and death of Jesus Christ. Written, according to tradition, respectively by Matthew, Mark, Luke, and John (the four evangelists), they are placed at the beginning of the New Testament and make up about half the total text. The word gospel is derived from the Anglo-Saxon term god-spell, meaning "good story," a rendering of the Latin evangelium and the Greek euangelion, meaning "good news" or "good telling." Since the late 18th century the first three have been called the Synoptic Gospels, because the texts, set side by side, show a similar treatment of the life and death of Jesus Christ. See also Diatessaron ; individual gospels by author.

º¹À½¼­´Â, ¿¹¼ö ±×¸®½ºµµÀÇ »î°ú Á×À½À» ´Ù·é ¼º¼­ÀÇ 4°³ À̾߱âÀÌ´Ù. °¢°¢ ¸¶Å¡¤¸¶°¡¡¤´©°¡¡¤¿äÇÑÀÌ ½è´Ù°í ÀüÇØÁö´Â ÀÌ 4°³ÀÇ º¹À½¼­´Â [½Å¾à¼º¼­] ¸Ç ¾Õ¿¡ ÀÖÀ¸¸ç, [½Å¾à¼º¼­]ÀÇ °ÅÀÇ Àý¹ÝÀ» ÀÌ·ç°í ÀÖ´Ù. 'º¹À½'(gospel)À̶ó´Â ¸»Àº 'ÁÁÀº À̾߱â'¸¦ ¶æÇÏ´Â ¾Þ±Û·Î»ö½¼¾î 'god-spell'¿¡¼­ À¯·¡Çߴµ¥, À̰ÍÀº '±â»Û ¼Ò½Ä' ¶Ç´Â 'ÁÁÀº À̾߱â'¸¦ ¶æÇÏ´Â ¶óƾ¾î 'evangelium'°ú ±×¸®½º¾î 'euangelion'À» ¹ø¿ªÇÑ °ÍÀÌ´Ù. 18¼¼±â¸»ºÎÅÍ [¿äÇÑÀÇ º¹À½¼­]¸¦ »« 3°³ º¹À½¼­´Â º´ÇàµÈ º»¹®µéÀÌ ¸¹°í, ¿¹¼ö ±×¸®½ºµµÀÇ »î°ú Á×À½À» ºñ½ÁÇÏ°Ô ´Ù·ç°í Àֱ⠶§¹®¿¡ '°ø°üº¹À½¼­'(Synoptic Gospels)¶ó°í ºÎ¸¥´Ù.¡æ µð¾ÆÅ×»ç·Ð

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