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(New Testament)

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½Å¾àÀü¼­(New Testament)

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Matthew

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Matt.21

[1] And when they drew near to Jerusalem and came to Beth'phage, to the Mount of Olives, then Jesus sent two disciples,
[2] saying to them, "Go into the village opposite you, and immediately you will find an ass tied, and a colt with her; untie them and bring them to me.
[3] If any one says anything to you, you shall say, `The Lord has need of them,' and he will send them immediately."
[4] This took place to fulfil what was spoken by the prophet, saying,
[5] "Tell the daughter of Zion,
Behold, your king is coming to you,
humble, and mounted on an ass,
and on a colt, the foal of an ass."
[6] The disciples went and did as Jesus had directed them;
[7] they brought the ass and the colt, and put their garments on them, and he sat thereon.
[8] Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road.
[9] And the crowds that went before him and that followed him shouted, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"
[10] And when he entered Jerusalem, all the city was stirred, saying, "Who is this?"
[11] And the crowds said, "This is the prophet Jesus from Nazareth of Galilee."
[12] And Jesus entered the temple of God and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons.
[13] He said to them, "It is written, `My house shall be called a house of prayer'; but you make it a den of robbers."
[14] And the blind and the lame came to him in the temple, and he healed them.
[15] But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, "Hosanna to the Son of David!" they were indignant;
[16] and they said to him, "Do you hear what these are saying?" And Jesus said to them, "Yes; have you never read, `Out of the mouth of babes and sucklings
thou hast brought perfect praise'?"
[17] And leaving them, he went out of the city to Bethany and lodged there.
[18] In the morning, as he was returning to the city, he was hungry.
[19] And seeing a fig tree by the wayside he went to it, and found nothing on it but leaves only. And he said to it, "May no fruit ever come from you again!" And the fig tree withered at once.
[20] When the disciples saw it they marveled, saying, "How did the fig tree wither at once?"
[21] And Jesus answered them, "Truly, I say to you, if you have faith and never doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, `Be taken up and cast into the sea,' it will be done.
[22] And whatever you ask in prayer, you will receive, if you have faith."
[23] And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, "By what authority are you doing these things, and who gave you this authority?"
[24] Jesus answered them, "I also will ask you a question; and if you tell me the answer, then I also will tell you by what authority I do these things.
[25] The baptism of John, whence was it? From heaven or from men?" And they argued with one another, "If we say, `From heaven,' he will say to us, `Why then did you not believe him?'
[26] But if we say, `From men,' we are afraid of the multitude; for all hold that John was a prophet."
[27] So they answered Jesus, "We do not know." And he said to them, "Neither will I tell you by what authority I do these things.
[28] "What do you think? A man had two sons; and he went to the first and said, `Son, go and work in the vineyard today.'
[29] And he answered, `I will not'; but afterward he repented and went.
[30] And he went to the second and said the same; and he answered, `I go, sir,' but did not go.
[31] Which of the two did the will of his father?" They said, "The first." Jesus said to them, "Truly, I say to you, the tax collectors and the harlots go into the kingdom of God before you.
[32] For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the harlots believed him; and even when you saw it, you did not afterward repent and believe him.
[33] "Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country.
[34] When the season of fruit drew near, he sent his servants to the tenants, to get his fruit;
[35] and the tenants took his servants and beat one, killed another, and stoned another.
[36] Again he sent other servants, more than the first; and they did the same to them.
[37] Afterward he sent his son to them, saying, `They will respect my son.'
[38] But when the tenants saw the son, they said to themselves, `This is the heir; come, let us kill him and have his inheritance.'
[39] And they took him and cast him out of the vineyard, and killed him.
[40] When therefore the owner of the vineyard comes, what will he do to those tenants?"
[41] They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons."
[42] Jesus said to them, "Have you never read in the scriptures: `The very stone which the builders rejected
has become the head of the corner;
this was the Lord's doing,
and it is marvelous in our eyes'?
[43] Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it."
[45] When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them.
[46] But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet.

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21 Àå

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[46] Àâ°íÀÚ Çϳª ¹«¸®¸¦ ¹«¼­¿öÇÏ´Ï ÀÌ´Â ÀúÈñ°¡ ¿¹¼ö¸¦ ¼±ÁöÀÚ·Î ¾ÍÀ̾ú´õ¶ó

¡¡

Matt.22

[1] And again Jesus spoke to them in parables, saying,
[2] "The kingdom of heaven may be compared to a king who gave a marriage feast for his son,
[3] and sent his servants to call those who were invited to the marriage feast; but they would not come.
[4] Again he sent other servants, saying, `Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.'
[5] But they made light of it and went off, one to his farm, another to his business,
[6] while the rest seized his servants, treated them shamefully, and killed them.
[7] The king was angry, and he sent his troops and destroyed those murderers and burned their city.
[8] Then he said to his servants, `The wedding is ready, but those invited were not worthy.
[9] Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.'
[10] And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests.
[11] "But when the king came in to look at the guests, he saw there a man who had no wedding garment;
[12] and he said to him, `Friend, how did you get in here without a wedding garment?' And he was speechless.
[13] Then the king said to the attendants, `Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.'
[14] For many are called, but few are chosen."
[15] Then the Pharisees went and took counsel how to entangle him in his talk.
[16] And they sent their disciples to him, along with the Hero'di-ans, saying, "Teacher, we know that you are true, and teach the way of God truthfully, and care for no man; for you do not regard the position of men.
[17] Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?"
[18] But Jesus, aware of their malice, said, "Why put me to the test, you hypocrites?
[19] Show me the money for the tax." And they brought him a coin.
[20] And Jesus said to them, "Whose likeness and inscription is this?"
[21] They said, "Caesar's." Then he said to them, "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's."
[22] When they heard it, they marveled; and they left him and went away.
[23] The same day Sad'ducees came to him, who say that there is no resurrection; and they asked him a question,
[24] saying, "Teacher, Moses said, `If a man dies, having no children, his brother must marry the widow, and raise up children for his brother.'
[25] Now there were seven brothers among us; the first married, and died, and having no children left his wife to his brother.
[26] So too the second and third, down to the seventh.
[27] After them all, the woman died.
[28] In the resurrection, therefore, to which of the seven will she be wife? For they all had her."
[29] But Jesus answered them, "You are wrong, because you know neither the scriptures nor the power of God.
[30] For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.
[31] And as for the resurrection of the dead, have you not read what was said to you by God,
[32] `I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living."
[33] And when the crowd heard it, they were astonished at his teaching.
[34] But when the Pharisees heard that he had silenced the Sad'ducees, they came together.
[35] And one of them, a lawyer, asked him a question, to test him.
[36] "Teacher, which is the great commandment in the law?"
[37] And he said to him, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.
[38] This is the great and first commandment.
[39] And a second is like it, You shall love your neighbor as yourself.
[40] On these two commandments depend all the law and the prophets."
[41] Now while the Pharisees were gathered together, Jesus asked them a question,
[42] saying, "What do you think of the Christ? Whose son is he?" They said to him, "The son of David."
[43] He said to them, "How is it then that David, inspired by the Spirit, calls him Lord, saying,
[44] `The Lord said to my Lord,
Sit at my right hand,
till I put thy enemies under thy feet'?
[45] If David thus calls him Lord, how is he his son?"
[46] And no one was able to answer him a word, nor from that day did any one dare to ask him any more questions.

¡¡

22 Àå

[1] ¿¹¼ö²²¼­ ´Ù½Ã ºñÀ¯·Î ´ë´äÇÏ¿© °¡¶ó»ç´ë
[2] õ±¹Àº ¸¶Ä¡ Àڱ⠾ƵéÀ» À§ÇÏ¿© È¥ÀÎ ÀÜÄ¡¸¦ º£Ç¬ ¾î¶² Àӱݰú °°À¸´Ï
[3] ±× Á¾µéÀ» º¸³»¾î ±× ûÇÑ »ç¶÷µéÀ» È¥ÀÎ ÀÜÄ¡¿¡ ¿À¶ó ÇÏ¿´´õ´Ï ¿À±â¸¦ ½È¾îÇϰŴÃ
[4] ´Ù½Ã ´Ù¸¥ Á¾µéÀ» º¸³»¸ç °¡·ÎµÇ ûÇÑ »ç¶÷µé¿¡°Ô À̸£±â¸¦ ³»°¡ ¿ÀÂùÀ» ÁغñÇ쵂 ³ªÀÇ ¼Ò¿Í »ìÁø Áü½ÂÀ» Àâ°í ¸ðµç °ÍÀ» °®Ãß¾úÀ¸´Ï È¥ÀÎ ÀÜÄ¡¿¡ ¿À¼Ò¼­ Ç϶ó ÇÏ¿´´õ´Ï
[5] ÀúÈñ°¡ µ¹¾Æº¸Áöµµ ¾Ê°í Çϳª´Â Àڱ⠹çÀ¸·Î, Çϳª´Â Àڱ⠻ó¾÷Â÷·Î °¡°í
[6] ±× ³²Àº ÀÚµéÀº Á¾µéÀ» Àâ¾Æ ´É¿åÇϰí Á×ÀÌ´Ï
[7] ÀÓ±ÝÀÌ ³ëÇÏ¿© ±º´ë¸¦ º¸³»¾î ±× »ìÀÎÇÑ ÀÚµéÀ» Áø¸êÇÏ°í ±× µ¿³×¸¦ ºÒ»ç¸£°í
[8] ÀÌ¿¡ Á¾µé¿¡°Ô À̸£µÇ È¥ÀÎ ÀÜÄ¡´Â ¿¹ºñµÇ¾úÀ¸³ª ûÇÑ »ç¶÷µéÀº ÇÕ´çÄ¡ ¾Æ´ÏÇÏ´Ï
[9] »ç°Å¸® ±æ¿¡ °¡¼­ »ç¶÷À» ¸¸³ª´Â´ë·Î È¥ÀÎ ÀÜÄ¡¿¡ ûÇÏ¿© ¿À³Ê¶ó ÇÑ´ë
[10] Á¾µéÀÌ ±æ¿¡ ³ª°¡ ¾ÇÇÑ ÀÚ³ª ¼±ÇÑ ÀÚ³ª ¸¸³ª´Â ´ë·Î ¸ðµÎ µ¥·Á¿À´Ï È¥ÀÎÀÚ¸®¿¡ ¼ÕÀÌ °¡µæÇÑÁö¶ó
[11] ÀÓ±ÝÀÌ ¼ÕÀ» º¸·¯ µé¾î¿Ã½Ø °Å±â¼­ ¿¹º¹À» ÀÔÁö ¾ÊÀº ÇÑ »ç¶÷À» º¸°í
[12] °¡·ÎµÇ Ä£±¸¿© ¾îÂîÇÏ¿© ¿¹º¹À» ÀÔÁö ¾Ê°í ¿©±â µé¾î¿Ô´À³Ä ÇÏ´Ï Àú°¡ À¯±¸¹«¾ðÀ̾î´Ã
[13] ÀÓ±ÝÀÌ »çȯµé¿¡°Ô ¸»Ç쵂 ±× ¼öÁ·À» °á¹ÚÇÏ¿© ¹Ù±ù ¾îµÎ¿ò¿¡ ³»¾î ´øÁö¶ó °Å±â¼­ ½½ÇÇ ¿ï¸ç À̸¦ °§ÀÌ ÀÖÀ¸¸®¶ó Çϴ϶ó
[14] ûÇÔÀ» ¹ÞÀº ÀÚ´Â ¸¹µÇ ÅÃÇÔÀ» ÀÔÀº ÀÚ´Â ÀûÀ¸´Ï¶ó
[15] ÀÌ¿¡ ¹Ù¸®»õÀεéÀÌ °¡¼­ ¾î¶»°Ô ÇÏ¿© ¿¹¼ö·Î ¸»ÀÇ ¿Ã¹«¿¡ °É¸®°Ô ÇÒ±î »ó·ÐÇϰí
[16] ÀÚ±â Á¦ÀÚµéÀ» Çì·Ô ´ç¿øµé°ú ÇÔ²² ¿¹¼ö²² º¸³»¾î ¸»Ç쵂 ¼±»ý´ÔÀÌ¿© ¿ì¸®°¡ ¾Æ³ë´Ï ´ç½ÅÀº ÂüµÇ½Ã°í ÂüÀ¸·Î½á Çϳª´ÔÀÇ µµ¸¦ °¡¸£Ä¡½Ã¸ç ¾Æ¹«¶óµµ ²¨¸®´Â ÀÏÀÌ ¾øÀ¸½Ã´Ï ÀÌ´Â »ç¶÷À» ¿Ü¸ð·Î º¸Áö ¾Æ´ÏÇϽÉÀÌ´ÏÀÌ´Ù
[17] ±×·¯¸é ´ç½ÅÀÇ »ý°¢¿¡´Â ¾î¶°ÇÑÁö ¿ì¸®¿¡°Ô À̸£¼Ò¼­ °¡À̻翡°Ô ¼¼¸¦ ¹ÙÄ¡´Â °ÍÀÌ °¡ÇÏ´ÏÀÌ±î ºÒ°¡ÇÏ´ÏÀ̱î ÇÑ´ë
[18] ¿¹¼ö²²¼­ ÀúÈñÀÇ ¾ÇÇÔÀ» ¾Æ½Ã°í °¡¶ó»ç´ë ¿Ü½ÄÇÏ´Â ÀÚµé¾Æ ¾îÂîÇÏ¿© ³ª¸¦ ½ÃÇèÇÏ´À³Ä
[19] ¼Âµ·À» ³»°Ô º¸À̶ó ÇÏ½Ã´Ï µ¥³ª¸®¿Â Çϳª¸¦ °¡Á®¿Ô°Å´Ã
[20] ¿¹¼ö²²¼­ ¸»¾¸ÇÏ½ÃµÇ ÀÌ Çü»ó°ú ÀÌ ±ÛÀÌ ´µ °ÍÀ̳Ä
[21] °¡·ÎµÇ °¡ÀÌ»çÀÇ °ÍÀÌ´ÏÀÌ´Ù ÀÌ¿¡ °¡¶ó»ç´ë ±×·±Áï °¡ÀÌ»çÀÇ °ÍÀº °¡À̻翡°Ô,Çϳª´ÔÀÇ °ÍÀº Çϳª´Ô²² ¹ÙÄ¡¶ó ÇϽôÏ
[22] ÀúÈñ°¡ ÀÌ ¸»¾¸À» µè°í ±âÀÌÈ÷ ¿©°Ü ¿¹¼ö¸¦ ¶°³ª°¡´Ï¶ó
[23] ºÎȰÀÌ ¾ø´Ù ÇÏ´Â »çµÎ°³ÀεéÀÌ ±× ³¯¿¡ ¿¹¼ö²² ¿Í¼­ ¹°¾î °¡·ÎµÇ
[24] ¼±»ý´ÔÀÌ¿© ¸ð¼¼°¡ ÀÏ·¶À¸µÇ »ç¶÷ÀÌ ¸¸ÀÏ ÀÚ½ÄÀÌ ¾øÀÌ Á×À¸¸é ±× µ¿»ýÀÌ ±× ¾Æ³»¿¡°Ô Àå°¡µé¾î ÇüÀ» À§ÇÏ¿© ÈĻ縦 ¼¼¿ïÂî´Ï¶ó ÇÏ¿´³ªÀÌ´Ù
[25] ¿ì¸® Áß¿¡ Ä¥ ÇüÁ¦°¡ ÀÖ¾ú´Âµ¥ ¸ºÀÌ Àå°¡ µé¾ú´Ù°¡ Á×¾î ÈĻ簡 ¾øÀ¸¹Ç·Î ±×ÀÇ ¾Æ³»¸¦ ±× µ¿»ý¿¡°Ô ³¢Ãĵΰí
[26] ±× µÑ°¿Í ¼¼Â°·Î Àϰö°±îÁö ±×·¸°Ô ÇÏ´Ù°¡
[27] ÃÖÈÄ¿¡ ±× ¿©ÀÚµµ Á×¾ú³ªÀÌ´Ù
[28] ±×·±Áï ÀúÈñ°¡ ´Ù ±×¸¦ ÃëÇÏ¿´À¸´Ï ºÎȰ ¶§¿¡ Àϰö Áß¿¡ ´µ ¾Æ³»°¡ µÇ¸®À̱î
[29] ¿¹¼ö²²¼­ ´ë´äÇÏ¿© °¡¶ó»ç´ë ³ÊÈñ°¡ ¼º°æµµ Çϳª´ÔÀÇ ´É·Âµµ ¾ËÁö ¸øÇϴ°í·Î ¿ÀÇØÇÏ¿´µµ´Ù
[30] ºÎȰ ¶§¿¡´Â Àå°¡µµ ¾Æ´Ï°¡°í ½ÃÁýµµ ¾Æ´Ï°¡°í Çϴÿ¡ Àִ õ»çµé°ú °°À¸´Ï¶ó
[31] Á×ÀºÀÚÀÇ ºÎȰÀ» ÀdzíÇÒÂð´ë Çϳª´ÔÀÌ ³ÊÈñ¿¡°Ô ¸»¾¸ÇϽŹÙ
[32] ³ª´Â ¾Æºê¶óÇÔÀÇ Çϳª´ÔÀÌ¿ä ÀÌ»èÀÇ Çϳª´ÔÀÌ¿ä ¾ß°öÀÇ Çϳª´ÔÀ̷ζó ÇϽаÍÀ» ÀÐ¾î º¸Áö ¸øÇÏ¿´´À³Ä Çϳª´ÔÀº Á×Àº ÀÚÀÇ Çϳª´ÔÀÌ ¾Æ´Ï¿ä »ê ÀÚÀÇ Çϳª´ÔÀ̽ô϶ó ÇϽôÏ
[33] ¹«¸®°¡ µè°í ±×ÀÇ °¡¸£Ä¡½É¿¡ ³î¶ó´õ¶ó
[34] ¿¹¼ö²²¼­ »çµÎ°³Àεé·Î ´ë´äÇÒ ¼ö ¾ø°Ô Çϼ̴٠ÇÔÀ» ¹Ù¸®»õÀεéÀÌ µè°í ¸ð¿´´Âµ¥
[35] ±× Áß¿¡ ÇÑ À²¹ý»ç°¡ ¿¹¼ö¸¦ ½ÃÇèÇÏ¿© ¹¯µÇ
[36] ¼±»ý´ÔÀÌ¿© À²¹ý Áß¿¡ ¾î´À °è¸íÀÌ Å©´ÏÀ̱î
[37] ¿¹¼ö²²¼­ °¡¶ó»ç´ë ³× ¸¶À½À» ´ÙÇÏ°í ¸ñ¼ûÀ» ´ÙÇÏ°í ¶æÀ» ´ÙÇÏ¿© ÁÖ ³ÊÀÇ Çϳª´ÔÀ» »ç¶ûÇ϶ó ÇϼÌÀ¸´Ï
[38] À̰ÍÀÌ Å©°í ù° µÇ´Â °è¸íÀÌ¿ä
[39] µÑ°´Â ±×¿Í °°À¸´Ï ³× ÀÌ¿ôÀ» ³× ¸ö°ú °°ÀÌ »ç¶ûÇ϶ó ÇϼÌÀ¸´Ï
[40] ÀÌ µÎ °è¸íÀÌ ¿Â À²¹ý°ú ¼±ÁöÀÚÀÇ °­·ÉÀ̴϶ó
[41] ¹Ù¸®»õÀεéÀÌ ¸ð¿´À» ¶§¿¡ ¿¹¼ö²²¼­ ±×µé¿¡°Ô ¹°À¸½ÃµÇ
[42] ³ÊÈñ´Â ±×¸®½ºµµ¿¡ ´ëÇÏ¿© ¾î¶»°Ô »ý°¢ÇÏ´À³Ä ´µ ÀÚ¼ÕÀÌ³Ä ´ë´äÇ쵂 ´ÙÀ­ÀÇ ÀÚ¼ÕÀÌ´ÏÀÌ´Ù
[43] °¡¶ó»ç´ë ±×·¯¸é ´ÙÀ­ÀÌ ¼º·É¿¡ °¨µ¿ÇÏ¿© ¾îÂî ±×¸®½ºµµ¸¦ ÁÖ¶ó ĪÇÏ¿© ¸»ÇϵÇ
[44] ÁÖ²²¼­ ³» ÁÖ²² À̸£½ÃµÇ ³»°¡ ³× ¿ø¼ö¸¦ ³× ¹ß ¾Æ·¡ µÑ ¶§±îÁö ³» ¿ìÆí¿¡ ¾É¾ÒÀ¸¶ó Çϼ̵µ´Ù ÇÏ¿´´À³Ä
[45] ´ÙÀ­ÀÌ ±×¸®½ºµµ¸¦ ÁÖ¶ó ĪÇÏ¿´ÀºÁï ¾îÂî ±×ÀÇ ÀÚ¼ÕÀÌ µÇ°Ú´À³Ä ÇϽôÏ
[46] ÇÑ ¸»µµ ´ÉÈ÷ ´ë´äÇÏ´Â ÀÚ°¡ ¾ø°í ±× ³¯ºÎÅÍ °¨È÷ ±×¿¡°Ô ¹¯´Â ÀÚµµ ¾ø´õ¶ó

¡¡

Matt.23

[1] Then said Jesus to the crowds and to his disciples,
[2] "The scribes and the Pharisees sit on Moses' seat;
[3] so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice.
[4] They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger.
[5] They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long,
[6] and they love the place of honor at feasts and the best seats in the synagogues,
[7] and salutations in the market places, and being called rabbi by men.
[8] But you are not to be called rabbi, for you have one teacher, and you are all brethren.
[9] And call no man your father on earth, for you have one Father, who is in heaven.
[10] Neither be called masters, for you have one master, the Christ.
[11] He who is greatest among you shall be your servant;
[12] whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
[13] "But woe to you, scribes and Pharisees, hypocrites! because you shut the kingdom of heaven against men; for you neither enter yourselves, nor allow those who would enter to go in.
[15] Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.
[16] "Woe to you, blind guides, who say, `If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.'
[17] You blind fools! For which is greater, the gold or the temple that has made the gold sacred?
[18] And you say, `If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.'
[19] You blind men! For which is greater, the gift or the altar that makes the gift sacred?
[20] So he who swears by the altar, swears by it and by everything on it;
[21] and he who swears by the temple, swears by it and by him who dwells in it;
[22] and he who swears by heaven, swears by the throne of God and by him who sits upon it.
[23] "Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cummin, and have neglected the weightier matters of the law, justice and mercy and faith; these you ought to have done, without neglecting the others.
[24] You blind guides, straining out a gnat and swallowing a camel!
[25] "Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and of the plate, but inside they are full of extortion and rapacity.
[26] You blind Pharisee! first cleanse the inside of the cup and of the plate, that the outside also may be clean.
[27] "Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which outwardly appear beautiful, but within they are full of dead men's bones and all uncleanness.
[28] So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.
[29] "Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous,
[30] saying, `If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.'
[31] Thus you witness against yourselves, that you are sons of those who murdered the prophets.
[32] Fill up, then, the measure of your fathers.
[33] You serpents, you brood of vipers, how are you to escape being sentenced to hell?
[34] Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town,
[35] that upon you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zechari'ah the son of Barachi'ah, whom you murdered between the sanctuary and the altar.
[36] Truly, I say to you, all this will come upon this generation.
[37] "O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!
[38] Behold, your house is forsaken and desolate.
[39] For I tell you, you will not see me again, until you say, `Blessed is he who comes in the name of the Lord.'"

¡¡

23 Àå

[1] ÀÌ¿¡ ¿¹¼ö²²¼­ ¹«¸®¿Í Á¦Àڵ鿡°Ô ¸»¾¸ÇÏ¿© °¡¶ó»ç´ë
[2] ¼­±â°üµé°ú ¹Ù¸®»õÀεéÀÌ ¸ð¼¼ÀÇ ÀÚ¸®¿¡ ¾É¾ÒÀ¸´Ï
[3] ±×·¯¹Ç·Î ¹«¾ùÀ̵çÁö ÀúÈñÀÇ ¸»ÇÏ´Â ¹Ù´Â ÇàÇϰí ÁöŰµÇ ÀúÈñÀÇ ÇÏ´Â ÇàÀ§´Â º»¹ÞÁö ¸»¶ó ÀúÈñ´Â ¸»¸¸ Çϰí ÇàÄ¡ ¾Æ´ÏÇϸç
[4] ¶Ç ¹«°Å¿î ÁüÀ» ¹­¾î »ç¶÷ÀÇ ¾î±ú¿¡ Áö¿ìµÇ ÀÚ±â´Â À̰ÍÀ» ÇÑ ¼Õ°¡¶ôÀ¸·Îµµ ¿òÁ÷ÀÌ·Á ÇÏÁö ¾Æ´ÏÇϸç
[5] ÀúÈñ ¸ðµç ÇàÀ§¸¦ »ç¶÷¿¡°Ô º¸À̰íÀÚ ÇÏ¿© Çϳª´Ï °ð ±× Â÷´Â °æ¹®À» ³Ð°Ô ÇÏ¸ç ¿Ê¼úÀ» Å©°Ô Çϰí
[6] ÀÜÄ¡ÀÇ »ó¼®°ú ȸ´çÀÇ »óÁ¿Í
[7] ½ÃÀå¿¡¼­ ¹®¾È ¹Þ´Â °Í°ú »ç¶÷¿¡°Ô ¶øºñ¶ó ĪÇÔÀ» ¹Þ´Â °ÍÀ» ÁÁ¾ÆÇÏ´À´Ï¶ó
[8] ±×·¯³ª ³ÊÈñ´Â ¶øºñ¶ó ĪÇÔÀ» ¹ÞÁö ¸»¶ó ³ÊÈñ ¼±»ýÀº ÇϳªÀÌ¿ä ³ÊÈñ´Â ´Ù ÇüÁ¦´Ï¶ó
[9] ¶¥¿¡ ÀÖ´Â ÀÚ¸¦ ¾Æºñ¶ó ÇÏÁö ¸»¶ó ³ÊÈñ ¾Æ¹öÁö´Â ÇϳªÀÌ½Ã´Ï °ð Çϴÿ¡ °è½Å Àڽô϶ó
[10] ¶ÇÇÑ ÁöµµÀÚ¶ó ĪÇÔÀ» ¹ÞÁö ¸»¶ó ³ÊÈñ ÁöµµÀÚ´Â ÇϳªÀÌ´Ï °ð ±×¸®½ºµµ´Ï¶ó
[11] ³ÊÈñ Áß¿¡ Å« ÀÚ´Â ³ÊÈñ¸¦ ¼¶±â´Â ÀÚ°¡ µÇ¾î¾ß Çϸ®¶ó
[12] ´©±¸µçÁö Àڱ⸦ ³ôÀÌ´Â ÀÚ´Â ³·¾ÆÁö°í ´©±¸µçÁö Àڱ⸦ ³·Ãß´Â ÀÚ´Â ³ô¾ÆÁö¸®¶ó
[13] È­ ÀÖÀ»ÂðÀú ¿Ü½ÄÇÏ´Â ¼­±â°üµé°ú ¹Ù¸®»õÀεéÀÌ¿© ³ÊÈñ´Â õ±¹ ¹®À» »ç¶÷µé ¾Õ¿¡¼­ ´Ý°í ³ÊÈñµµ µé¾î°¡Áö ¾Ê°í µé¾î°¡·Á ÇÏ´Â ÀÚµµ µé¾î°¡Áö ¸øÇÏ°Ô Çϴµµ´Ù
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[16] È­ ÀÖÀ»ÂðÀú ¼Ò°æµÈ ÀεµÀÚ¿© ³ÊÈñ°¡ ¸»Ç쵂 ´©±¸µçÁö ¼ºÀüÀ¸·Î ¸Í¼¼ÇÏ¸é ¾Æ¹« ÀÏ ¾ø°Å´Ï¿Í ¼ºÀüÀÇ ±ÝÀ¸·Î ¸Í¼¼Çϸé ÁöųÁö¶ó Çϴµµ´Ù
[17] ¿ì¸ÍÀÌ¿ä ¼Ò°æµéÀÌ¿© ¾î´À °ÍÀÌ Å©´¢ ±× ±ÝÀÌ³Ä ±ÝÀ» °Å·èÇÏ°Ô ÇÏ´Â ¼ºÀüÀ̳Ä
[18] ³ÊÈñ°¡ ¶Ç À̸£µÇ ´©±¸µçÁö Á¦´ÜÀ¸·Î ¸Í¼¼ÇÏ¸é ¾Æ¹« ÀÏ ¾ø°Å´Ï¿Í ±× À§¿¡ ÀÖ´Â ¿¹¹°·Î ¸Í¼¼Çϸé ÁöųÂî¶ó Çϴµµ´Ù
[19] ¼Ò°æµéÀÌ¿© ¾î´À °ÍÀÌ Å©´¢ ±× ¿¹¹°ÀÌ³Ä ¿¹¹°À» °Å·èÇÏ°Ô ÇÏ´Â Á¦´ÜÀ̳Ä
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[23] È­ ÀÖÀ»ÂðÀú ¿Ü½ÄÇÏ´Â ¼­±â°üµé°ú ¹Ù¸®»õÀεéÀÌ¿© ³ÊÈñ°¡ ¹ÚÇÏ¿Í È¸Çâ°ú ±ÙäÀÇ ½ÊÀÏÁ¶¸¦ µå¸®µÇ À²¹ýÀÇ ´õ ÁßÇѹ٠ÀÇ¿Í Àΰú ½ÅÀº ¹ö·Èµµ´Ù ±×·¯³ª À̰͵µ ÇàÇϰí Àú°Íµµ ¹ö¸®Áö ¸»¾Æ¾ß ÇÒÂî´Ï¶ó
[24] ¼Ò°æµÈ ÀεµÀÚ¿© ÇÏ·ç»ìÀÌ´Â °É·¯ ³»°í ¾à´ë´Â »ï۴µµ´Ù
[25] È­ ÀÖÀ»ÂðÀú ¿Ü½ÄÇÏ´Â ¼­±â°üµé°ú ¹Ù¸®»õÀεéÀÌ¿© Àܰú ´ëÁ¢ÀÇ °ÑÀº ±ú²ýÀÌ Ç쵂 ±× ¾È¿¡´Â Ž¿å°ú ¹æÅÁÀ¸·Î °¡µæÇÏ°Ô Çϴµµ´Ù
[26] ¼Ò°æµÈ ¹Ù¸®»õÀÎ¾Æ ³Ê´Â ¸ÕÀú ¾ÈÀ» ±ú²ýÀÌ Ç϶ó ±×¸®ÇÏ¸é °Ñµµ ±ú²ýÇϸ®¶ó
[27] È­ ÀÖÀ»ÂðÀú ¿Ü½ÄÇÏ´Â ¼­±â°üµé°ú ¹Ù¸®»õÀεéÀÌ¿© ȸĥÇÑ ¹«´ý °°À¸´Ï °ÑÀ¸·Î´Â ¾Æ¸§´ä°Ô º¸À̳ª ±× ¾È¿¡´Â Á×Àº »ç¶÷ÀÇ »À¿Í ¸ðµç ´õ·¯¿î °ÍÀÌ °¡µæÇϵµ´Ù
[28] ÀÌ¿Í °°ÀÌ ³ÊÈñµµ °ÑÀ¸·Î´Â »ç¶÷¿¡°Ô ¿Ç°Ô º¸ÀÌµÇ ¾ÈÀ¸·Î´Â ¿Ü½Ä°ú ºÒ¹ýÀÌ °¡µæÇϵµ´Ù
[29] È­ ÀÖÀ»ÂðÀú ¿Ü½ÄÇÏ´Â ¼­±â°üµé°ú ¹Ù¸®»õÀεéÀÌ¿© ³ÊÈñ´Â ¼±ÁöÀÚµéÀÇ ¹«´ýÀ» ½×°í ÀÇÀεéÀÇ ºñ¼®À» ²Ù¹Ì¸ç °¡·ÎµÇ
[30] ¸¸ÀÏ ¿ì¸®°¡ Á¶»ó ¶§¿¡ ÀÖ¾ú´õ¸é ¿ì¸®´Â ÀúÈñ°¡ ¼±ÁöÀÚÀÇ ÇǸ¦ È긮´Âµ¥ Âü¿¹ÇÏÁö ¾Æ´ÏÇÏ¿´À¸¸®¶ó ÇÏ´Ï
[31] ±×·¯¸é ³ÊÈñ°¡ ¼±ÁöÀÚ¸¦ Á×ÀÎ ÀÚÀÇ ÀÚ¼Õ µÊÀ» ½º½º·Î Áõ°ÅÇÔÀ̷δÙ
[32] ³ÊÈñ°¡ ³ÊÈñ Á¶»óÀÇ ¾çÀ» ä¿ì¶ó
[33] ¹ìµé¾Æ µ¶»çÀÇ »õ³¢µé¾Æ ³ÊÈñ°¡ ¾î¶»°Ô Áö¿ÁÀÇ ÆÇ°áÀ» ÇÇÇϰڴÀ³Ä
[34] ±×·¯¹Ç·Î ³»°¡ ³ÊÈñ¿¡°Ô ¼±ÁöÀÚµé°ú ÁöÇý ÀÖ´Â ÀÚµé°ú ¼­±â°üµéÀ» º¸³»¸Å ³ÊÈñ°¡ ±× Áß¿¡¼­ ´õ·¯´Â Á×ÀÌ°í ½ÊÀÚ°¡¿¡ ¸ø ¹Ú°í ±× Áß¿¡ ´õ·¯´Â ³ÊÈñ ȸ´ç¿¡¼­ äÂïÁúÇϰí ÀÌ µ¿³×¿¡¼­ Àú µ¿³×·Î ±¸¹ÚÇϸ®¶ó
[35] ±×·¯¹Ç·Î ÀÇÀÎ ¾Æº§ÀÇ ÇǷκÎÅÍ ¼ºÀü°ú Á¦´Ü »çÀÌ¿¡¼­ ³ÊÈñ°¡ Á×ÀÎ ¹Ù¶ó°¼ÀÇ ¾Æµé »ç°¡·ªÀÇ ÇDZîÁö ¶¥ À§¿¡¼­ È기 ÀǷοî Çǰ¡ ´Ù ³ÊÈñ¿¡°Ô µ¹¾Æ °¡¸®¶ó
[36] ³»°¡ Áø½Ç·Î ³ÊÈñ¿¡°Ô À̸£³ë´Ï À̰ÍÀÌ ´Ù ÀÌ ¼¼´ë¿¡°Ô µ¹¾Æ°¡¸®¶ó
[37] ¿¹·ç»ì·½¾Æ ¿¹·ç»ì·½¾Æ ¼±ÁöÀÚµéÀ» Á×ÀÌ°í ³×°Ô ÆÄ¼ÛµÈ ÀÚµéÀ» µ¹·Î Ä¡´Â ÀÚ¿© ¾ÏżÀÌ ±× »õ³¢¸¦ ³¯°³ ¾Æ·¡ ¸ðÀ½ °°ÀÌ ³»°¡ ³× Àڳฦ ¸ðÀ¸·Á ÇÑ ÀÏÀÌ ¸î¹øÀÌ³Ä ±×·¯³ª ³ÊÈñ°¡ ¿øÄ¡ ¾Æ´ÏÇÏ¿´µµ´Ù
[38] º¸¶ó ³ÊÈñ ÁýÀÌ È²ÆóÇÏ¿© ¹ö¸°¹Ù µÇ¸®¶ó
[39] ³»°¡ ³ÊÈñ¿¡°Ô À̸£³ë´Ï ÀÌÁ¦ºÎÅÍ ³ÊÈñ´Â Âù¼ÛÇϸ®·Î´Ù ÁÖÀÇ À̸§À¸·Î ¿À½Ã´Â ÀÌ¿© ÇÒ ¶§±îÁö ³ª¸¦ º¸Áö ¸øÇϸ®¶ó ÇϽô϶ó

¡¡

Matt.24

[1] Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple.
[2] But he answered them, "You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another, that will not be thrown down."
[3] As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will this be, and what will be the sign of your coming and of the close of the age?"
[4] And Jesus answered them, "Take heed that no one leads you astray.
[5] For many will come in my name, saying, `I am the Christ,' and they will lead many astray.
[6] And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet.
[7] For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places:
[8] all this is but the beginning of the birth-pangs.
[9] "Then they will deliver you up to tribulation, and put you to death; and you will be hated by all nations for my name's sake.
[10] And then many will fall away, and betray one another, and hate one another.
[11] And many false prophets will arise and lead many astray.
[12] And because wickedness is multiplied, most men's love will grow cold.
[13] But he who endures to the end will be saved.
[14] And this gospel of the kingdom will be preached throughout the whole world, as a testimony to all nations; and then the end will come.
[15] "So when you see the desolating sacrilege spoken of by the prophet Daniel, standing in the holy place (let the reader understand),
[16] then let those who are in Judea flee to the mountains;
[17] let him who is on the housetop not go down to take what is in his house;
[18] and let him who is in the field not turn back to take his mantle.
[19] And alas for those who are with child and for those who give suck in those days!
[20] Pray that your flight may not be in winter or on a sabbath.
[21] For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.
[22] And if those days had not been shortened, no human being would be saved; but for the sake of the elect those days will be shortened.
[23] Then if any one says to you, `Lo, here is the Christ!' or `There he is!' do not believe it.
[24] For false Christs and false prophets will arise and show great signs and wonders, so as to lead astray, if possible, even the elect.
[25] Lo, I have told you beforehand.
[26] So, if they say to you, `Lo, he is in the wilderness,' do not go out; if they say, `Lo, he is in the inner rooms,' do not believe it.
[27] For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of man.
[28] Wherever the body is, there the eagles will be gathered together.
[29] "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken;
[30] then will appear the sign of the Son of man in heaven, and then all the tribes of the earth will mourn, and they will see the Son of man coming on the clouds of heaven with power and great glory;
[31] and he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.
[32] "From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near.
[33] So also, when you see all these things, you know that he is near, at the very gates.
[34] Truly, I say to you, this generation will not pass away till all these things take place.
[35] Heaven and earth will pass away, but my words will not pass away.
[36] "But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.
[37] As were the days of Noah, so will be the coming of the Son of man.
[38] For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,
[39] and they did not know until the flood came and swept them all away, so will be the coming of the Son of man.
[40] Then two men will be in the field; one is taken and one is left.
[41] Two women will be grinding at the mill; one is taken and one is left.
[42] Watch therefore, for you do not know on what day your Lord is coming.
[43] But know this, that if the householder had known in what part of the night the thief was coming, he would have watched and would not have let his house be broken into.
[44] Therefore you also must be ready; for the Son of man is coming at an hour you do not expect.
[45] "Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time?
[46] Blessed is that servant whom his master when he comes will find so doing.
[47] Truly, I say to you, he will set him over all his possessions.
[48] But if that wicked servant says to himself, `My master is delayed,'
[49] and begins to beat his fellow servants, and eats and drinks with the drunken,
[50] the master of that servant will come on a day when he does not expect him and at an hour he does not know,
[51] and will punish him, and put him with the hypocrites; there men will weep and gnash their teeth.

¡¡

24 Àå

[1] ¿¹¼ö²²¼­ ¼ºÀü¿¡¼­ ³ª¿Í¼­ °¡½Ç ¶§¿¡ Á¦ÀÚµéÀÌ ¼ºÀü °Ç¹°µéÀ» °¡¸®ÄÑ º¸ÀÌ·Á°í ³ª¾Æ¿À´Ï
[2] ´ë´äÇÏ¿© °¡¶ó»ç´ë ³ÊÈñ°¡ ÀÌ ¸ðµç °ÍÀ» º¸Áö ¸øÇÏ´À³Ä ³»°¡ Áø½Ç·Î ³ÊÈñ¿¡°Ô À̸£³ë´Ï µ¹ Çϳªµµ µ¹ À§¿¡ ³²Áö ¾Ê°í ´Ù ¹«³Ê¶ß¸®¿ì¸®¶ó
[3] ¿¹¼ö²²¼­ °¨¶÷»ê À§¿¡ ¾ÉÀ¸¼ÌÀ» ¶§¿¡ Á¦ÀÚµéÀÌ Á¾¿ëÈ÷ ¿Í¼­ °¡·ÎµÇ ¿ì¸®¿¡°Ô À̸£¼Ò¼­ ¾î´À ¶§¿¡ ÀÌ·± ÀÏÀÌ ÀÖ°Ú»ç ¿À¸ç ¶Ç ÁÖÀÇ ÀÓÇϽɰú ¼¼»ó ³¡¿¡´Â ¹«½¼ ¡Á¶°¡ ÀÖ»ç¿À¸®À̱î
[4] ¿¹¼ö²²¼­ ´ë´äÇÏ¿© °¡¶ó»ç´ë ³ÊÈñ°¡ »ç¶÷ÀÇ ¹ÌȤÀ» ¹ÞÁö ¾Êµµ·Ï ÁÖÀÇÇ϶ó
[5] ¸¹Àº »ç¶÷ÀÌ ³» À̸§À¸·Î ¿Í¼­ À̸£µÇ ³ª´Â ±×¸®½ºµµ¶ó ÇÏ¿© ¸¹Àº »ç¶÷À» ¹ÌȤÄÉ Çϸ®¶ó
[6] ³­¸®¿Í ³­¸® ¼Ò¹®À» µè°ÚÀ¸³ª ³ÊÈñ´Â »ï°¡ µÎ·Á¿ö ¸»¶ó ÀÌ·± ÀÏÀÌ ÀÖ¾î¾ß Ç쵂 ³¡Àº ¾ÆÁ÷ ¾Æ´Ï´Ï¶ó
[7] ¹ÎÁ·ÀÌ ¹ÎÁ·À», ³ª¶ó°¡ ³ª¶ó¸¦ ´ëÀûÇÏ¿© ÀϾ°Ú°í óó¿¡ ±â±Ù°ú ÁöÁøÀÌ ÀÖÀ¸¸®´Ï
[8] ÀÌ ¸ðµç °ÍÀÌ Àç³­ÀÇ ½ÃÀÛÀ̴϶ó
[9] ±× ¶§¿¡ »ç¶÷µéÀÌ ³ÊÈñ¸¦ ȯ³­¿¡ ³Ñ°ÜÁÖ°ÚÀ¸¸ç ³ÊÈñ¸¦ Á×À̸®´Ï ³ÊÈñ°¡ ³» À̸§À» À§ÇÏ¿© ¸ðµç ¹ÎÁ·¿¡°Ô ¹Ì¿òÀ» ¹ÞÀ¸¸®¶ó
[10] ±× ¶§¿¡ ¸¹Àº »ç¶÷ÀÌ ½ÃÇè¿¡ ºüÁ® ¼­·Î Àâ¾Æ ÁÖ°í ¼­·Î ¹Ì¿öÇϰÚÀ¸¸ç
[11] °ÅÁþ ¼±ÁöÀÚ°¡ ¸¹ÀÌ ÀϾ ¸¹Àº »ç¶÷À» ¹ÌȤÇÏ°Ô ÇϰÚÀ¸¸ç
[12] ºÒ¹ýÀÌ ¼ºÇϹǷΠ¸¹Àº »ç¶÷ÀÇ »ç¶ûÀÌ ½Ä¾îÁö¸®¶ó
[13] ±×·¯³ª ³¡±îÁö °ßµð´Â ÀÚ´Â ±¸¿øÀ» ¾òÀ¸¸®¶ó
[14] ÀÌ Ãµ±¹ º¹À½ÀÌ ¸ðµç ¹ÎÁ·¿¡°Ô Áõ°ÅµÇ±â À§ÇÏ¿© ¿Â ¼¼»ó¿¡ ÀüÆÄµÇ¸®´Ï ±×Á¦¾ß ³¡ÀÌ ¿À¸®¶ó
[15] ±×·¯¹Ç·Î ³ÊÈñ°¡ ¼±ÁöÀÚ ´Ù´Ï¿¤ÀÇ ¸»Çѹ٠¸ê¸ÁÀÇ °¡ÁõÇÑ °ÍÀÌ °Å·èÇÑ °÷¿¡ ¼± °ÍÀ» º¸°Åµç(Àд ÀÚ´Â ±ú´ÞÀ»ÂðÀú)
[16]
±× ¶§¿¡ À¯´ë¿¡ ÀÖ´Â ÀÚµéÀº »êÀ¸·Î µµ¸ÁÇÒÂî¾î´Ù
[17] ÁöºØ À§¿¡ ÀÖ´Â ÀÚ´Â Áý¾È¿¡ ÀÖ´Â ¹°°ÇÀ» °¡Áú·¯ ³»·Á °¡Áö ¸»¸ç
[18] ¹ç¿¡ ÀÖ´Â ÀÚ´Â °Ñ¿ÊÀ» °¡Áú·¯ µÚ·Î µ¹ÀÌŰÁö ¸»Âî¾î´Ù
[19] ±× ³¯¿¡´Â ¾ÆÀÌ ¹ê ÀÚµé°ú Á¥¸ÔÀÌ´Â Àڵ鿡°Ô È­°¡ ÀÖÀ¸¸®·Î´Ù
[20] ³ÊÈñÀÇ µµ¸ÁÇÏ´Â ÀÏÀÌ °Ü¿ï¿¡³ª ¾È½ÄÀÏ¿¡ µÇÁö ¾Êµµ·Ï ±âµµÇ϶ó
[21] ÀÌ´Â ±× ¶§¿¡ Å« ȯ³­ÀÌ ÀÖ°ÚÀ½À̶ó â¼¼·ÎºÎÅÍ Áö±Ý±îÁö ÀÌ·± ȯ³­ÀÌ ¾ø¾ú°í ÈÄ¿¡µµ ¾øÀ¸¸®¶ó
[22] ±× ³¯µéÀ» °¨ÇÏÁö ¾Æ´ÏÇÒ °ÍÀÌ¸é ¸ðµç À°Ã¼°¡ ±¸¿øÀ» ¾òÁö ¸øÇÒ °ÍÀ̳ª ±×·¯³ª ÅÃÇϽŠÀÚµéÀ» À§ÇÏ¿© ±× ³¯µéÀ» °¨ÇϽø®¶ó
[23] ±× ¶§¿¡ »ç¶÷ÀÌ ³ÊÈñ¿¡°Ô ¸»Ç쵂 º¸¶ó ±×¸®½ºµµ°¡ ¿©±â Àִ٠Ȥ Àú±â ÀÖ´Ù ÇÏ¿©µµ ¹ÏÁö ¸»¶ó
[24] °ÅÁþ ±×¸®½ºµµµé°ú °ÅÁþ ¼±ÁöÀÚµéÀÌ ÀϾ Å« Ç¥Àû°ú ±â»ç¸¦ º¸À̾î ÇÒ ¼ö¸¸ ÀÖÀ¸¸é ÅÃÇϽŠÀڵ鵵 ¹ÌȤÇÏ°Ô Çϸ®¶ó
[25] º¸¶ó ³»°¡ ³ÊÈñ¿¡°Ô ¹Ì¸® ¸»ÇÏ¿´³ë¶ó
[26] ±×·¯¸é »ç¶÷µéÀÌ ³ÊÈñ¿¡°Ô ¸»Ç쵂 º¸¶ó ±×¸®½ºµµ°¡ ±¤¾ß¿¡ ÀÖ´Ù ÇÏ¿©µµ ³ª°¡Áö ¸»°í º¸¶ó °ñ¹æ¿¡ ÀÖ´Ù ÇÏ¿©µµ ¹ÏÁö ¸»¶ó
[27] ¹ø°³°¡ µ¿Æí¿¡¼­ ³ª¼­ ¼­Æí±îÁö ¹øÂ½ÀÓ °°ÀÌ ÀÎÀÚÀÇ ÀÓÇÔµµ ±×·¯Çϸ®¶ó
[28] ÁÖ°ËÀÌ ÀÖ´Â °÷¿¡´Â µ¶¼ö¸®µéÀÌ ¸ðÀÏÂî´Ï¶ó
[29] ±× ³¯ ȯ³­ ÈÄ¿¡ Áï½Ã ÇØ°¡ ¾îµÎ¿öÁö¸ç ´ÞÀÌ ºûÀ» ³»Áö ¾Æ´ÏÇÏ¸ç º°µéÀÌ Çϴÿ¡¼­ ¶³¾îÁö¸ç ÇÏ´ÃÀÇ ±Ç´ÉµéÀÌ Èçµé¸®¸®¶ó
[30] ±× ¶§¿¡ ÀÎÀÚÀÇ Â¡Á¶°¡ Çϴÿ¡¼­ º¸ÀÌ°Ú°í ±× ¶§¿¡ ¶¥ÀÇ ¸ðµç Á·¼ÓµéÀÌ Åë°îÇÏ¸ç ±×µéÀÌ ÀÎÀÚ°¡ ±¸¸§À» Ÿ°í ´É·Â°ú Å« ¿µ±¤À¸·Î ¿À´Â °ÍÀ» º¸¸®¶ó
[31] Àú°¡ Å« ³ªÆÈ ¼Ò¸®¿Í ÇÔ²² õ»çµéÀ» º¸³»¸®´Ï ÀúÈñ°¡ ±× ÅÃÇϽŠÀÚµéÀ» ÇÏ´Ã ÀÌ ³¡¿¡¼­ Àú ³¡±îÁö »ç¹æ¿¡¼­ ¸ðÀ¸¸®¶ó
[32] ¹«È­°ú³ª¹«ÀÇ ºñÀ¯¸¦ ¹è¿ì¶ó ±× °¡Áö°¡ ¿¬ÇÏ¿©Áö°í ÀÙ»ç±Í¸¦ ³»¸é ¿©¸§ÀÌ °¡±î¿î ÁÙÀ» ¾Æ³ª´Ï
[33] ÀÌ¿Í °°ÀÌ ³ÊÈñµµ ÀÌ ¸ðµç ÀÏÀ» º¸°Åµç ÀÎÀÚ°¡ °¡±îÀÌ °ð ¹®¾Õ¿¡ À̸¥ÁÙ ¾Ë¶ó
[34] ³»°¡ Áø½Ç·Î ³ÊÈñ¿¡°Ô ¸»Çϳë´Ï ÀÌ ¼¼´ë°¡ Áö³ª°¡±â Àü¿¡ ÀÌ ÀÏÀÌ ´Ù À̷縮¶ó
[35] õÁö´Â ¾ø¾îÁö°ÚÀ¸³ª ³» ¸»Àº ¾ø¾îÁöÁö ¾Æ´ÏÇϸ®¶ó
[36] ±×·¯³ª ±× ³¯°ú ±× ¶§´Â ¾Æ¹«µµ ¸ð¸£³ª´Ï ÇÏ´ÃÀÇ Ãµ»çµéµµ, ¾Æµéµµ ¸ð¸£°í ¿ÀÁ÷ ¾Æ¹öÁö¸¸ ¾Æ½Ã´À´Ï¶ó
[37] ³ë¾ÆÀÇ ¶§¿Í °°ÀÌ ÀÎÀÚÀÇ ÀÓÇÔµµ ±×·¯Çϸ®¶ó
[38] È«¼ö Àü¿¡ ³ë¾Æ°¡ ¹æÁÖ¿¡ µé¾î°¡´ø ³¯±îÁö »ç¶÷µéÀÌ ¸Ô°í ¸¶½Ã°í Àå°¡ µé°í ½ÃÁý °¡°í ÀÖÀ¸¸é¼­
[39] È«¼ö°¡ ³ª¼­ ÀúÈñ¸¦ ´Ù ¸êÇϱâ±îÁö ±ú´ÝÁö ¸øÇÏ¿´À¸´Ï ÀÎÀÚÀÇ ÀÓÇÔµµ ÀÌ¿Í °°À¸¸®¶ó
[40] ±× ¶§¿¡ µÎ »ç¶÷ÀÌ ¹ç¿¡ ÀÖÀ¸¸Å Çϳª´Â µ¥·Á°¨À» ´çÇϰí Çϳª´Â ¹ö·ÁµÒÀ» ´çÇÒ °ÍÀÌ¿ä
[41] µÎ ¿©ÀÚ°¡ ¸Å¸¦ °¥°í ÀÖÀ¸¸Å Çϳª´Â µ¥·Á°¨À» ´çÇϰí Çϳª´Â ¹ö·ÁµÒÀ» ´çÇÒ °ÍÀ̴϶ó
[42] ±×·¯¹Ç·Î ±ú¾î ÀÖÀ¸¶ó ¾î´À ³¯¿¡ ³ÊÈñ ÁÖ°¡ ÀÓÇÒ´ÂÁö
[43] ³ÊÈñ°¡ ¾ËÁö ¸øÇÔÀ̴϶ó ³ÊÈñµµ ¾Æ´Â¹Ù´Ï ¸¸ÀÏ Áý ÁÖÀÎÀÌ µµÀûÀÌ ¾î´À °æÁ¡¿¡ ¿Ã ÁÙÀ» ¾Ë¾Ò´õ¸é ±ú¾î ÀÖ¾î ±× ÁýÀ» ¶ÕÁö ¸øÇÏ°Ô ÇÏ¿´À¸¸®¶ó
[44] ÀÌ·¯¹Ç·Î ³ÊÈñµµ ¿¹ºñÇϰí ÀÖÀ¸¶ó »ý°¢Áö ¾ÊÀº ¶§¿¡ ÀÎÀÚ°¡ ¿À¸®¶ó
[45] Ãæ¼ºµÇ°í ÁöÇý ÀÖ´Â Á¾ÀÌ µÇ¾î ÁÖÀο¡°Ô ±× Áý »ç¶÷µéÀ» ¸Ã¾Æ ¶§¸¦ µû¶ó ¾ç½ÄÀ» ³ª´² ÁÙ ÀÚ°¡ ´©±¸´¢
[46] ÁÖÀÎÀÌ ¿Ã ¶§¿¡ ±× Á¾ÀÇ ÀÌ·¸°Ô ÇÏ´Â °ÍÀ» º¸¸é ±× Á¾ÀÌ º¹ÀÌ ÀÖÀ¸¸®·Î´Ù
[47] ³»°¡ Áø½Ç·Î ³ÊÈñ¿¡°Ô À̸£³ë´Ï ÁÖÀÎÀÌ ±× ¸ðµç ¼ÒÀ¯¸¦ Àú¿¡°Ô ¸Ã±â¸®¶ó
[48] ¸¸ÀÏ ±× ¾ÇÇÑ Á¾ÀÌ ¸¶À½¿¡ »ý°¢Çϱ⸦ ÁÖÀÎÀÌ ´õµð ¿À¸®¶ó ÇÏ¿©
[49] µ¿¹«µéÀ» ¶§¸®¸ç ¼úÄ£±¸µé·Î ´õºÒ¾î ¸Ô°í ¸¶½Ã°Ô µÇ¸é
[50] »ý°¢Áö ¾ÊÀº ³¯ ¾ËÁö ¸øÇÏ´Â ½Ã°£¿¡ ±× Á¾ÀÇ ÁÖÀÎÀÌ À̸£·¯
[51] ¾öÈ÷ ¶§¸®°í ¿Ü½ÄÇÏ´Â ÀÚÀÇ ¹Þ´Â À²¿¡ óÇϸ®´Ï °Å±â¼­ ½½ÇÇ ¿ï¸ç À̸¦ °§ÀÌ ÀÖÀ¸¸®¶ó

¡¡

Matt.25

[1] "Then the kingdom of heaven shall be compared to ten maidens who took their lamps and went to meet the bridegroom.
[2] Five of them were foolish, and five were wise.
[3] For when the foolish took their lamps, they took no oil with them;
[4] but the wise took flasks of oil with their lamps.
[5] As the bridegroom was delayed, they all slumbered and slept.
[6] But at midnight there was a cry, `Behold, the bridegroom! Come out to meet him.'
[7] Then all those maidens rose and trimmed their lamps.
[8] And the foolish said to the wise, `Give us some of your oil, for our lamps are going out.'
[9] But the wise replied, `Perhaps there will not be enough for us and for you; go rather to the dealers and buy for yourselves.'
[10] And while they went to buy, the bridegroom came, and those who were ready went in with him to the marriage feast; and the door was shut.
[11] Afterward the other maidens came also, saying, `Lord, lord, open to us.'
[12] But he replied, `Truly, I say to you, I do not know you.'
[13] Watch therefore, for you know neither the day nor the hour.
[14] "For it will be as when a man going on a journey called his servants and entrusted to them his property;
[15] to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away.
[16] He who had received the five talents went at once and traded with them; and he made five talents more.
[17] So also, he who had the two talents made two talents more.
[18] But he who had received the one talent went and dug in the ground and hid his master's money.
[19] Now after a long time the master of those servants came and settled accounts with them.
[20] And he who had received the five talents came forward, bringing five talents more, saying, `Master, you delivered to me five talents; here I have made five talents more.'
[21] His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.'
[22] And he also who had the two talents came forward, saying, `Master, you delivered to me two talents; here I have made two talents more.'
[23] His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.'
[24] He also who had received the one talent came forward, saying, `Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow;
[25] so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.'
[26] But his master answered him, `You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed?
[27] Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.
[28] So take the talent from him, and give it to him who has the ten talents.
[29] For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.
[30] And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.'
[31] "When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne.
[32] Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats,
[33] and he will place the sheep at his right hand, but the goats at the left.
[34] Then the King will say to those at his right hand, `Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;
[35] for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me,
[36] I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.'
[37] Then the righteous will answer him, `Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink?
[38] And when did we see thee a stranger and welcome thee, or naked and clothe thee?
[39] And when did we see thee sick or in prison and visit thee?'
[40] And the King will answer them, `Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.'
[41] Then he will say to those at his left hand, `Depart from me, you cursed, into the eternal fire prepared for the devil and his angels;
[42] for I was hungry and you gave me no food, I was thirsty and you gave me no drink,
[43] I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.'
[44] Then they also will answer, `Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?'
[45] Then he will answer them, `Truly, I say to you, as you did it not to one of the least of these, you did it not to me.'
[46] And they will go away into eternal punishment, but the righteous into eternal life."

¡¡

25 Àå

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¡¡

Matt.26

[1] When Jesus had finished all these sayings, he said to his disciples,
[2] "You know that after two days the Passover is coming, and the Son of man will be delivered up to be crucified."
[3] Then the chief priests and the elders of the people gathered in the palace of the high priest, who was called Ca'iaphas,
[4] and took counsel together in order to arrest Jesus by stealth and kill him.
[5] But they said, "Not during the feast, lest there be a tumult among the people."
[6] Now when Jesus was at Bethany in the house of Simon the leper,
[7] a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head, as he sat at table.
[8] But when the disciples saw it, they were indignant, saying, "Why this waste?
[9] For this ointment might have been sold for a large sum, and given to the poor."
[10] But Jesus, aware of this, said to them, "Why do you trouble the woman? For she has done a beautiful thing to me.
[11] For you always have the poor with you, but you will not always have me.
[12] In pouring this ointment on my body she has done it to prepare me for burial.
[13] Truly, I say to you, wherever this gospel is preached in the whole world, what she has done will be told in memory of her."
[14] Then one of the twelve, who was called Judas Iscariot, went to the chief priests
[15] and said, "What will you give me if I deliver him to you?" And they paid him thirty pieces of silver.
[16] And from that moment he sought an opportunity to betray him.
[17] Now on the first day of Unleavened Bread the disciples came to Jesus, saying, "Where will you have us prepare for you to eat the passover?"
[18] He said, "Go into the city to a certain one, and say to him, `The Teacher says, My time is at hand; I will keep the passover at your house with my disciples.'"
[19] And the disciples did as Jesus had directed them, and they prepared the passover.
[20] When it was evening, he sat at table with the twelve disciples;
[21] and as they were eating, he said, "Truly, I say to you, one of you will betray me."
[22] And they were very sorrowful, and began to say to him one after another, "Is it I, Lord?"
[23] He answered, "He who has dipped his hand in the dish with me, will betray me.
[24] The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born."
[25] Judas, who betrayed him, said, "Is it I, Master?" He said to him, "You have said so."
[26] Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, "Take, eat; this is my body."
[27] And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you;
[28] for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.
[29] I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom."
[30] And when they had sung a hymn, they went out to the Mount of Olives.
[31] Then Jesus said to them, "You will all fall away because of me this night; for it is written, `I will strike the shepherd, and the sheep of the flock will be scattered.'
[32] But after I am raised up, I will go before you to Galilee."
[33] Peter declared to him, "Though they all fall away because of you, I will never fall away."
[34] Jesus said to him, "Truly, I say to you, this very night, before the cock crows, you will deny me three times."
[35] Peter said to him, "Even if I must die with you, I will not deny you." And so said all the disciples.
[36] Then Jesus went with them to a place called Gethsem'ane, and he said to his disciples, "Sit here, while I go yonder and pray."
[37] And taking with him Peter and the two sons of Zeb'edee, he began to be sorrowful and troubled.
[38] Then he said to them, "My soul is very sorrowful, even to death; remain here, and watch with me."
[39] And going a little farther he fell on his face and prayed, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt."
[40] And he came to the disciples and found them sleeping; and he said to Peter, "So, could you not watch with me one hour?
[41] Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak."
[42] Again, for the second time, he went away and prayed, "My Father, if this cannot pass unless I drink it, thy will be done."
[43] And again he came and found them sleeping, for their eyes were heavy.
[44] So, leaving them again, he went away and prayed for the third time, saying the same words.
[45] Then he came to the disciples and said to them, "Are you still sleeping and taking your rest? Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
[46] Rise, let us be going; see, my betrayer is at hand."
[47] While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people.
[48] Now the betrayer had given them a sign, saying, "The one I shall kiss is the man; seize him."
[49] And he came up to Jesus at once and said, "Hail, Master!" And he kissed him.
[50] Jesus said to him, "Friend, why are you here?" Then they came up and laid hands on Jesus and seized him.
[51] And behold, one of those who were with Jesus stretched out his hand and drew his sword, and struck the slave of the high priest, and cut off his ear.
[52] Then Jesus said to him, "Put your sword back into its place; for all who take the sword will perish by the sword.
[53] Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?
[54] But how then should the scriptures be fulfilled, that it must be so?"
[55] At that hour Jesus said to the crowds, "Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me.
[56] But all this has taken place, that the scriptures of the prophets might be fulfilled." Then all the disciples forsook him and fled.
[57] Then those who had seized Jesus led him to Ca'iaphas the high priest, where the scribes and the elders had gathered.
[58] But Peter followed him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end.
[59] Now the chief priests and the whole council sought false testimony against Jesus that they might put him to death,
[60] but they found none, though many false witnesses came forward. At last two came forward
[61] and said, "This fellow said, `I am able to destroy the temple of God, and to build it in three days.'"
[62] And the high priest stood up and said, "Have you no answer to make? What is it that these men testify against you?"
[63] But Jesus was silent. And the high priest said to him, "I adjure you by the living God, tell us if you are the Christ, the Son of God."
[64] Jesus said to him, "You have said so. But I tell you, hereafter you will see the Son of man seated at the right hand of Power, and coming on the clouds of heaven."
[65] Then the high priest tore his robes, and said, "He has uttered blasphemy. Why do we still need witnesses? You have now heard his blasphemy.
[66] What is your judgment?" They answered, "He deserves death."
[67] Then they spat in his face, and struck him; and some slapped him,
[68] saying, "Prophesy to us, you Christ! Who is it that struck you?"
[69] Now Peter was sitting outside in the courtyard. And a maid came up to him, and said, "You also were with Jesus the Galilean."
[70] But he denied it before them all, saying, "I do not know what you mean."
[71] And when he went out to the porch, another maid saw him, and she said to the bystanders, "This man was with Jesus of Nazareth."
[72] And again he denied it with an oath, "I do not know the man."
[73] After a little while the bystanders came up and said to Peter, "Certainly you are also one of them, for your accent betrays you."
[74] Then he began to invoke a curse on himself and to swear, "I do not know the man." And immediately the cock crowed.
[75] And Peter remembered the saying of Jesus, "Before the cock crows, you will deny me three times." And he went out and wept bitterly.

¡¡

26 Àå

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¡¡

Matt.27

[1] When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death;
[2] and they bound him and led him away and delivered him to Pilate the governor.
[3] When Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders,
[4] saying, "I have sinned in betraying innocent blood." They said, "What is that to us? See to it yourself."
[5] And throwing down the pieces of silver in the temple, he departed; and he went and hanged himself.
[6] But the chief priests, taking the pieces of silver, said, "It is not lawful to put them into the treasury, since they are blood money."
[7] So they took counsel, and bought with them the potter's field, to bury strangers in.
[8] Therefore that field has been called the Field of Blood to this day.
[9] Then was fulfilled what had been spoken by the prophet Jeremiah, saying, "And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel,
[10] and they gave them for the potter's field, as the Lord directed me."
[11] Now Jesus stood before the governor; and the governor asked him, "Are you the King of the Jews?" Jesus said, "You have said so."
[12] But when he was accused by the chief priests and elders, he made no answer.
[13] Then Pilate said to him, "Do you not hear how many things they testify against you?"
[14] But he gave him no answer, not even to a single charge; so that the governor wondered greatly.
[15] Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted.
[16] And they had then a notorious prisoner, called Barab'bas.
[17] So when they had gathered, Pilate said to them, "Whom do you want me to release for you, Barab'bas or Jesus who is called Christ?"
[18] For he knew that it was out of envy that they had delivered him up.
[19] Besides, while he was sitting on the judgment seat, his wife sent word to him, "Have nothing to do with that righteous man, for I have suffered much over him today in a dream."
[20] Now the chief priests and the elders persuaded the people to ask for Barab'bas and destroy Jesus.
[21] The governor again said to them, "Which of the two do you want me to release for you?" And they said, "Barab'bas."
[22] Pilate said to them, "Then what shall I do with Jesus who is called Christ?" They all said, "Let him be crucified."
[23] And he said, "Why, what evil has he done?" But they shouted all the more, "Let him be crucified."
[24] So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, "I am innocent of this man's blood; see to it yourselves."
[25] And all the people answered, "His blood be on us and on our children!"
[26] Then he released for them Barab'bas, and having scourged Jesus, delivered him to be crucified.
[27] Then the soldiers of the governor took Jesus into the praetorium, and they gathered the whole battalion before him.
[28] And they stripped him and put a scarlet robe upon him,
[29] and plaiting a crown of thorns they put it on his head, and put a reed in his right hand. And kneeling before him they mocked him, saying, "Hail, King of the Jews!"
[30] And they spat upon him, and took the reed and struck him on the head.
[31] And when they had mocked him, they stripped him of the robe, and put his own clothes on him, and led him away to crucify him.
[32] As they went out, they came upon a man of Cyre'ne, Simon by name; this man they compelled to carry his cross.
[33] And when they came to a place called Gol'gotha (which means the place of a skull),
[34] they offered him wine to drink, mingled with gall; but when he tasted it, he would not drink it.
[35] And when they had crucified him, they divided his garments among them by casting lots;
[36] then they sat down and kept watch over him there.
[37] And over his head they put the charge against him, which read, "This is Jesus the King of the Jews."
[38] Then two robbers were crucified with him, one on the right and one on the left.
[39] And those who passed by derided him, wagging their heads
[40] and saying, "You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross."
[41] So also the chief priests, with the scribes and elders, mocked him, saying,
[42] "He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him.
[43] He trusts in God; let God deliver him now, if he desires him; for he said, `I am the Son of God.'"
[44] And the robbers who were crucified with him also reviled him in the same way.
[45] Now from the sixth hour there was darkness over all the land until the ninth hour.
[46] And about the ninth hour Jesus cried with a loud voice, "Eli, Eli, la'ma sabach-tha'ni?" that is, "My God, my God, why hast thou forsaken me?"
[47] And some of the bystanders hearing it said, "This man is calling Eli'jah."
[48] And one of them at once ran and took a sponge, filled it with vinegar, and put it on a reed, and gave it to him to drink.
[49] But the others said, "Wait, let us see whether Eli'jah will come to save him."
[50] And Jesus cried again with a loud voice and yielded up his spirit.
[51] And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split;
[52] the tombs also were opened, and many bodies of the saints who had fallen asleep were raised,
[53] and coming out of the tombs after his resurrection they went into the holy city and appeared to many.
[54] When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe, and said, "Truly this was the Son of God!"
[55] There were also many women there, looking on from afar, who had followed Jesus from Galilee, ministering to him;
[56] among whom were Mary Mag'dalene, and Mary the mother of James and Joseph, and the mother of the sons of Zeb'edee.
[57] When it was evening, there came a rich man from Arimathe'a, named Joseph, who also was a disciple of Jesus.
[58] He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him.
[59] And Joseph took the body, and wrapped it in a clean linen shroud,
[60] and laid it in his own new tomb, which he had hewn in the rock; and he rolled a great stone to the door of the tomb, and departed.
[61] Mary Mag'dalene and the other Mary were there, sitting opposite the sepulchre.
[62] Next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate
[63] and said, "Sir, we remember how that impostor said, while he was still alive, `After three days I will rise again.'
[64] Therefore order the sepulchre to be made secure until the third day, lest his disciples go and steal him away, and tell the people, `He has risen from the dead,' and the last fraud will be worse than the first."
[65] Pilate said to them, "You have a guard of soldiers; go, make it as secure as you can."
[66] So they went and made the sepulchre secure by sealing the stone and setting a guard.

¡¡

27 Àå

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[33] °ñ°í´Ù Áï ÇØ°ñÀÇ °÷À̶ó´Â °÷¿¡ À̸£·¯
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[35] ÀúÈñ°¡ ¿¹¼ö¸¦ ½ÊÀÚ°¡¿¡ ¸ø ¹ÚÀº ÈÄ¿¡ ±× ¿ÊÀ» Á¦ºñ »Ì¾Æ ³ª´©°í
[36] °Å±â ¾É¾Æ ÁöŰ´õ¶ó
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[39] Áö³ª°¡´Â ÀÚµéÀº Àڱ⠸Ӹ®¸¦ Èçµé¸ç ¿¹¼ö¸¦ ¸ð¿åÇÏ¿©
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[41] ±×¿Í °°ÀÌ ´ëÁ¦»çÀåµé°ú ¼­±â°üµé°ú Àå·Îµéµµ ÇÔ²² Èñ·ÕÇÏ¿© °¡·ÎµÇ
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[43] Àú°¡ Çϳª´ÔÀ» ½Å·ÚÇÏ´Ï Çϳª´ÔÀÌ Àú¸¦ ±â»µÇϽøé ÀÌÁ¦ ±¸¿øÇϽÇÁö¶ó Á¦ ¸»ÀÌ ³ª´Â Çϳª´ÔÀÇ ¾ÆµéÀ̶ó ÇÏ¿´µµ´Ù Çϸç
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[46] Á¦ ±¸½Ã ÁîÀ½¿¡ ¿¹¼ö²²¼­ Å©°Ô ¼Ò¸®Áú·¯ °¡¶ó»ç´ë ¿¤¸® ¿¤¸® ¶ó¸¶ »ç¹Ú´Ù´Ï ÇÏ½Ã´Ï ÀÌ´Â °ð ³ªÀÇ Çϳª´Ô,³ªÀÇ Çϳª´Ô, ¾îÂîÇÏ¿© ³ª¸¦ ¹ö¸®¼Ì³ªÀ̱î ÇÏ´Â ¶æÀ̶ó
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[57] Àú¹°¾úÀ» ¶§¿¡ ¾Æ¸®¸¶´ë ºÎÀÚ ¿ä¼ÁÀ̶ó ÇÏ´Â »ç¶÷ÀÌ ¿ÔÀ¸´Ï ±×µµ ¿¹¼öÀÇ Á¦ÀÚ¶ó
[58] ºô¶óµµ¿¡°Ô °¡¼­ ¿¹¼öÀÇ ½Ãü¸¦ ´Þ¶ó ÇÏ´Ï ÀÌ¿¡ ºô¶óµµ°¡ ³»¾îÁÖ¶ó ºÐºÎÇϰŴÃ
[59] ¿ä¼ÁÀÌ ½Ãü¸¦ °¡Á®´Ù°¡ Á¤ÇÑ ¼¼¸¶Æ÷·Î ½Î¼­
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[61] °Å±â ¸·´Þ¶ó ¸¶¸®¾Æ¿Í ´Ù¸¥ ¸¶¸®¾Æ°¡ ¹«´ýÀ» ÇâÇÏ¿© ¾É¾Ò´õ¶ó
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[63] ÁÖ¿© Àú À¯È¤ÇÏ´ø ÀÚ°¡ »ì¾ÒÀ» ¶§¿¡ ¸»Ç쵂 ³»°¡ »çÈê ÈÄ¿¡ ´Ù½Ã »ì¾Æ³ª¸®¶ó ÇÑ °ÍÀ» ¿ì¸®°¡ ±â¾ïÇϳë´Ï
[64] ±×·¯¹Ç·Î ºÐºÎÇÏ¿© ±× ¹«´ýÀ» »çÈê±îÁö ±»°Ô ÁöŰ°Ô ÇϼҼ­ ±×ÀÇ Á¦ÀÚµéÀÌ ¿Í¼­ ½Ãü¸¦ µµÀûÁúÇÏ¿© °¡°í ¹é¼º¿¡°Ô ¸»Ç쵂 ±×°¡ Á×Àº ÀÚ °¡¿îµ¥¼­ »ì¾Æ³µ´Ù Çϸé ÈÄÀÇ À¯È¤ÀÌ Àüº¸´Ù ´õ µÉ±î ÇϳªÀÌ´Ù ÇÏ´Ï
[65] ºô¶óµµ°¡ °¡·ÎµÇ ³ÊÈñ¿¡°Ô ÆÄ¼ý±ºÀÌ ÀÖÀ¸´Ï °¡¼­ Èû´ë·Î ±»°Ô Ç϶ó ÇϰŴÃ
[66] ÀúÈñ°¡ ÆÄ¼ý±º°ú ÇÔ²² °¡¼­ µ¹À» ÀκÀÇÏ°í ¹«´ýÀ» ±»°Ô Çϴ϶ó

¡¡

Matt.28

[1] Now after the sabbath, toward the dawn of the first day of the week, Mary Mag'dalene and the other Mary went to see the sepulchre.
[2] And behold, there was a great earthquake; for an angel of the Lord descended from heaven and came and rolled back the stone, and sat upon it.
[3] His appearance was like lightning, and his raiment white as snow.
[4] And for fear of him the guards trembled and became like dead men.
[5] But the angel said to the women, "Do not be afraid; for I know that you seek Jesus who was crucified.
[6] He is not here; for he has risen, as he said. Come, see the place where he lay.
[7] Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. Lo, I have told you."
[8] So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples.
[9] And behold, Jesus met them and said, "Hail!" And they came up and took hold of his feet and worshiped him.
[10] Then Jesus said to them, "Do not be afraid; go and tell my brethren to go to Galilee, and there they will see me."
[11] While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place.
[12] And when they had assembled with the elders and taken counsel, they gave a sum of money to the soldiers
[13] and said, "Tell people, `His disciples came by night and stole him away while we were asleep.'
[14] And if this comes to the governor's ears, we will satisfy him and keep you out of trouble."
[15] So they took the money and did as they were directed; and this story has been spread among the Jews to this day.
[16] Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them.
[17] And when they saw him they worshiped him; but some doubted.
[18] And Jesus came and said to them, "All authority in heaven and on earth has been given to me.
[19] Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
[20] teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age."

¡¡

28 Àå

[1] ¾È½ÄÀÏÀÌ ´ÙÇÏ¿©°¡°í ¾È½Ä ÈÄ Ã¹³¯ÀÌ µÇ·Á´Â ¹Ì¸í¿¡ ¸·´Þ¶ó ¸¶¸®¾Æ¿Í ´Ù¸¥ ¸¶¸®¾Æ°¡ ¹«´ýÀ» º¸·Á°í ¿Ô´õ´Ï
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