Mark, The Gospel According to,
also
called THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO ST. MARK, second of
the four New Testament Gospels (narratives recounting the life and death
of Jesus Christ), and, with Matthew and Luke, one of the three Synoptic
Gospels (i.e., those presenting a common view). It is attributed to
John Mark (Acts 12:12; 15:37), an associate of Paul and a disciple of
Peter, whose teachings the Gospel may reflect. It is the shortest and the
earliest of the four Gospels, presumably written during the decade
preceding the destruction of Jerusalem in AD 70. Most scholars agree that
it was used by Matthew and Luke in composing their accounts; more than 90
percent of the content of Mark's Gospel appears in Matthew's, and more
than 50 percent in the Gospel of Luke. Although the text lacks literary
polish, it is simple and direct; and, as the earliest Gospel, it is the
primary source of information about the ministry of Jesus. |
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Mark's explanations of Jewish customs and his translations of Aramaic
expressions suggest that he was writing for Gentile converts, probably
especially for those converts living in Rome. After an introduction
(1:1-13), the Gospel describes Jesus' ministry in and around Galilee
(1:14-8:26); his journey to Jerusalem (11-13); the Passion (14-15); and
the Resurrection (16). The final passage in Mark (16:9-20) is omitted in
some manuscripts, including the two oldest, and a shorter passage is
substituted in others. Many scholars believe that these last verses were
not written by Mark, at least not at the same time as the balance of the
Gospel, but were added later to account for the Resurrection. Mark's
Gospel stresses the deeds, strength, and determination of Jesus in
overcoming evil forces and defying the power of imperial Rome. Mark also
emphasizes the Passion, predicting it as early as chapter 8 and devoting
the final third of his Gospel (11-16) to the last week of Jesus' life. |
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One of the most striking elements in the Gospel is Mark's
characterization of Jesus as reluctant to reveal himself as the Messiah.
Jesus refers to himself only as the Son of Man, and while tacitly
acknowledging Peter's declaration that Jesus is the Christ, he
nevertheless cautions his followers not to tell anyone about him. |
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