|
Introduction |
¼·Ð |
| ¡¡ |
¡¡ |
| Hosea, Book of,
also spelled OSEE, the first of 12 Old Testament books that bear the names of
the Minor Prophets, considered as one book, The Twelve, in the Jewish canon.
According to the superscription, Hosea began his prophetic activity during the
reign of Jeroboam II (c. 786-746 BC). His prophetic announcements
indicate that he was active until near the fall (721 BC) of the northern kingdom
of Israel, the scene of his entire ministry. |
È£¼¼¾Æ,
¶Ç´Â Osee¶ó°íµµ ¾²¸ç, [±¸¾à¼º¼]
°¡¿îµ¥ ¼Ò¿¹¾ð¼¶ó°í ÇÏ´Â 12±ÇÀÇ Ã¥ Áß
ù¹øÂ° Ã¥À¸·Î,
¼Ò¿¹¾ð¼´Â À¯´ë±³ Á¤°æ(ïáÌè)¿¡¼´Â
1±ÇÀÇ Ã¥À¸·Î
°£ÁÖÇϸç '12±ÇÀÇ Ã¥'À̶ó°íµµ ÇÑ´Ù.
µµÀԺο¡ µû¸£¸é,
È£¼¼¾Æ´Â ¿©·Îº¸¾Ï 2¼¼ ¶§(BC 786°æ~746)
¿¹¾ðȰµ¿À»
½ÃÀÛÇß´Ù.
È£¼¼¾ÆÀÇ ¿¹¾ðÀ» ÅëÇØ ±×°¡ ÀÚ½ÅÀÇ
Ȱµ¿¹«´ë¿´´ø ºÏ¿Õ±¹ À̽º¶ó¿¤ÀÌ ¸ô¶ôÇÒ ¹«·Æ(BC 721)±îÁö
Ȱµ¿Çß´Ù´Â °ÍÀ» ¾Ë ¼ö ÀÖ´Ù. |
| The text is quite corrupt and contains difficult
problems of interpretation. Yahweh's compassion for Israel, however, is
generally the dominant theme. Having "played the harlot" with
Canaanite rites and practices, Israel will surely experience Yahweh's wrath, but
not forever. Yahweh will welcome Israel like a husband who takes back an
unfaithful wife. |
¿ø¹®Àº ½ÉÇÏ°Ô ¼Õ»óµÇ¾î ÀÖ°í,
ÇØ¼®¿¡ µû¸£´Â ¸î °¡Áö
¾î·Á¿î ¹®Á¦Á¡À» °¡Áö°í ÀÖ´Ù.
±×·¯³ª ´ëü·Î À̽º¶ó¿¤¿¡
´ëÇÑ ¾ßÈÑÀÇ ±íÀº µ¿Á¤ÀÌ Áö¹èÀûÀÎ ÁÖÁ¦ÀÌ´Ù.
À̽º¶ó¿¤ÀÌ
°¡³ª¾ÈÀÇ Àǽİú dz½ÀÀ» 'À½¶õÇÏ°Ô ÇàÇßÀ¸¹Ç·Î'
¹Ýµå½Ã
¾ßÈÑÀÇ Áø³ë¸¦ »ì °ÍÀ̳ª,
¿µ¿øÇÏÁö´Â ¾ÊÀ» °ÍÀÌ´Ù.
¾ßÈÑ´Â ºÎÁ¤ÇÑ ¾Æ³»¸¦ µÇã´Â ³²Æíó·³ À̽º¶ó¿¤À»
±â²¨ÀÌ ¸Â¾ÆµéÀÏ °ÍÀ̶ó´Â °ÍÀÌ´Ù. |
|
The first chapter of Hosea is a biographical
report of the prophet's marriage to Gomer, a woman of harlotry; the third
chapter is an autobiographical account of a marriage to an adulterous woman.
Whether the second account is Hosea's own account of the marriage reported in
chapter 1 or whether it refers to a second marriage (remarriage to Gomer?) is
much discussed. Whatever the answer, these two accounts are symbolic of Yahweh's
love for Israel, portraying Yahweh's willingness to renew his covenantal
relationship with his people despite their adulterous participation in the
Canaanite religion.
|
[È£¼¼¾Æ] 1ÀåÀº
¿¹¾ðÀÚ°¡ ¹Ù¶÷±â ÀÖ´Â ¿©ÀÚ °í¸á°ú °áÈ¥ÇÑ ³»¿ëÀ»
Àü±â½ÄÀ¸·Î ±â·ÏÇß°í, 3ÀåÀº ºÎÁ¤ÇÑ ¿©Àΰú °áÈ¥ÇÏ´Â
ÀÏÀ» ÀÚ¼Àü½ÄÀ¸·Î ±â¼úÇϰí ÀÖ´Ù. 3ÀåÀÇ ³»¿ëÀÌ
1Àå¿¡
±â·ÏµÈ °áÈ¥¿¡ ´ëÇÑ ¼³¸íÀÎÁö ¾Æ´Ï¸é 2¹øÂ° °áÈ¥(°í¸á°ú
ÀçÈ¥ÇÑ °Í)¿¡ ´ëÇÑ ¼³¸íÀÎÁö¿¡ ´ëÇØ¼´Â ³í¶õÀÌ ¸¹´Ù.
¾î¶»µçÁö°£¿¡,
ÀÌ µÎ ¼³¸íÀº À̽º¶ó¿¤¿¡ ´ëÇÑ ¾ßÈÑÀÇ
»ç¶ûÀ» »ó¡ÇÏ´Â °ÍÀ¸·Î¼,
¾ßÈѰ¡ Àڱ⠹鼺ÀÌ °¡³ª¾ÈÀÇ
Á¾±³¿¡ °³ÀÔÇØ À½¶õÇÑ ÀÏÀ» ÀúÁú·¶À½¿¡µµ ±â²¨ÀÌ ±×µé°ú
´Ù½Ã °è¾àÀÇ °ü°è¸¦ ¸ÎÀ¸·Á´Â ŵµ¸¦ ±×¸®°í ÀÖ´Ù.
|
| The book has a long history of formation and
transmission. Much of the material, in oral form, goes back to Hosea himself.
The collection of sayings and individual accounts, however, was probably done in
Judah at a much later date. |
[È£¼¼¾Æ]´Â Ã¥À¸·Î ¸¸µé¾îÁ® Àü´ÞµÇ±â±îÁö ¿À·£
¼¼¿ùÀÌ °É·È´Ù.
ÀÌ Ã¥ÀÇ ¸¹Àº ºÎºÐÀº ±¸ÀüµÈ ³»¿ëÀ¸·Î
ÀÌ·ç¾îÁø °ÍÀÌ´Ù.
±×·¯³ª ÀüÇØÁö´Â ¿©·¯ ¸»À̳ª °³ÀÎÀûÀÎ
¼³¸íÀÌ ¼öÁýµÈ °ÍÀº ÈξÀ ÈÄ´ë¿¡ À¯´Ù¿¡¼ ÀÌ·ç¾îÁ³À»
°ÍÀÌ´Ù. |
|
Outline
of Contents |
°³¿ä |
|
|
|
|
Hosea's
marriage and family
1.1-3.5 |
È£¼¼¾ÆÀÇ °áÈ¥°ú °¡Á· |
|
Messages
against Israel
4.1-13.16 |
À̽º¶ó¿¤¿¡ ´ëÇÑ °æ°íÀÇ ¿¹¾ð |
|
A
message of repentance and promise
14.1-9 |
ȸ°³¿Í ¾à¼ÓÀÇ ¿¹¾ð |
|
È£¼¼¾Æ(Hosea)
1
2
3
4
5
6
7
8
9
10
11
12
13
14
|