Ezek.38

[1] The word of the LORD came to me:
[2] "Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him
[3] and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech and Tubal;
[4] and I will turn you about, and put hooks into your jaws, and I will bring you forth, and all your army, horses and horsemen, all of them clothed in full armor, a great company, all of them with buckler and shield, wielding swords;
[5] Persia, Cush, and Put are with them, all of them with shield and helmet;
[6] Gomer and all his hordes; Beth-togar'mah from the uttermost parts of the north with all his hordes -- many peoples are with you.
[7] "Be ready and keep ready, you and all the hosts that are assembled about you, and be a guard for them.
[8] After many days you will be mustered; in the latter years you will go against the land that is restored from war, the land where people were gathered from many nations upon the mountains of Israel, which had been a continual waste; its people were brought out from the nations and now dwell securely, all of them.
[9] You will advance, coming on like a storm, you will be like a cloud covering the land you and all your hordes, and many peoples with you.
[10] "Thus says the Lord GOD: On that day thoughts will come into your mind, and you will devise an evil scheme
[11] and say, `I will go up against the land of unwalled villages; I will fall upon the quiet people who dwell securely, all of them dwelling without walls, and having no bars or gates';
[12] to seize spoil and carry off plunder; to assail the waste places which are now inhabited, and the people who were gathered from the nations, who have gotten cattle and goods, who dwell at the center of the earth.
[13] Sheba and Dedan and the merchants of Tarshish and all its villages will say to you, `Have you come to seize spoil? Have you assembled your hosts to carry off plunder, to carry away silver and gold, to take away cattle and goods, to seize great spoil?'
[14] "Therefore, son of man, prophesy, and say to Gog, Thus says the Lord GOD: On that day when my people Israel are dwelling securely, you will bestir yourself
[15] and come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army;
[16] you will come up against my people Israel, like a cloud covering the land. In the latter days I will bring you against my land, that the nations may know me, when through you, O Gog, I vindicate my holiness before their eyes.
[17] "Thus says the Lord GOD: Are you he of whom I spoke in former days by my servants the prophets of Israel, who in those days prophesied for years that I would bring you against them?
[18] But on that day, when Gog shall come against the land of Israel, says the Lord GOD, my wrath will be roused.
[19] For in my jealousy and in my blazing wrath I declare, On that day there shall be a great shaking in the land of Israel;
[20] the fish of the sea, and the birds of the air, and the beasts of the field, and all creeping things that creep on the ground, and all the men that are upon the face of the earth, shall quake at my presence, and the mountains shall be thrown down, and the cliffs shall fall, and every wall shall tumble to the ground.
[21] I will summon every kind of terror against Gog, says the Lord GOD; every man's sword will be against his brother.
[22] With pestilence and bloodshed I will enter into judgment with him; and I will rain upon him and his hordes and the many peoples that are with him, torrential rains and hailstones, fire and brimstone.
[23] So I will show my greatness and my holiness and make myself known in the eyes of many nations. Then they will know that I am the LORD.

Ezek.39

[1] "And you, son of man, prophesy against Gog, and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech and Tubal;
[2] and I will turn you about and drive you forward, and bring you up from the uttermost parts of the north, and lead you against the mountains of Israel;
[3] then I will strike your bow from your left hand, and will make your arrows drop out of your right hand.
[4] You shall fall upon the mountains of Israel, you and all your hordes and the peoples that are with you; I will give you to birds of prey of every sort and to the wild beasts to be devoured.
[5] You shall fall in the open field; for I have spoken, says the Lord GOD.
[6] I will send fire on Magog and on those who dwell securely in the coastlands; and they shall know that I am the LORD.
[7] "And my holy name I will make known in the midst of my people Israel; and I will not let my holy name be profaned any more; and the nations shall know that I am the LORD, the Holy One in Israel.
[8] Behold, it is coming and it will be brought about, says the Lord GOD. That is the day of which I have spoken.
[9] "Then those who dwell in the cities of Israel will go forth and make fires of the weapons and burn them, shields and bucklers, bows and arrows, handpikes and spears, and they will make fires of them for seven years;
[10] so that they will not need to take wood out of the field or cut down any out of the forests, for they will make their fires of the weapons; they will despoil those who despoiled them, and plunder those who plundered them, says the Lord GOD.
[11] "On that day I will give to Gog a place for burial in Israel, the Valley of the Travelers east of the sea; it will block the travelers, for there Gog and all his multitude will be buried; it will be called the Valley of Hamon-gog.
[12] For seven months the house of Israel will be burying them, in order to cleanse the land.
[13] All the people of the land will bury them; and it will redound to their honor on the day that I show my glory, says the Lord GOD.
[14] They will set apart men to pass through the land continually and bury those remaining upon the face of the land, so as to cleanse it; at the end of seven months they will make their search.
[15] And when these pass through the land and any one sees a man's bone, then he shall set up a sign by it, till the buriers have buried it in the Valley of Hamon-gog.
[16] (A city Hamo'nah is there also.) Thus shall they cleanse the land.
[17] "As for you, son of man, thus says the Lord GOD: Speak to the birds of every sort and to all beasts of the field, `Assemble and come, gather from all sides to the sacrificial feast which I am preparing for you, a great sacrificial feast upon the mountains of Israel, and you shall eat flesh and drink blood.
[18] You shall eat the flesh of the mighty, and drink the blood of the princes of the earth -- of rams, of lambs, and of goats, of bulls, all of them fatlings of Bashan.
[19] And you shall eat fat till you are filled, and drink blood till you are drunk, at the sacrificial feast which I am preparing for you.
[20] And you shall be filled at my table with horses and riders, with mighty men and all kinds of warriors,' says the Lord GOD.
[21] "And I will set my glory among the nations; and all the nations shall see my judgment which I have executed, and my hand which I have laid on them.
[22] The house of Israel shall know that I am the LORD their God, from that day forward.
[23] And the nations shall know that the house of Israel went into captivity for their iniquity, because they dealt so treacherously with me that I hid my face from them and gave them into the hand of their adversaries, and they all fell by the sword.
[24] I dealt with them according to their uncleanness and their transgressions, and hid my face from them.
[25] "Therefore thus says the Lord GOD: Now I will restore the fortunes of Jacob, and have mercy upon the whole house of Israel; and I will be jealous for my holy name.
[26] They shall forget their shame, and all the treachery they have practiced against me, when they dwell securely in their land with none to make them afraid,
[27] when I have brought them back from the peoples and gathered them from their enemies' lands, and through them have vindicated my holiness in the sight of many nations.
[28] Then they shall know that I am the LORD their God because I sent them into exile among the nations, and then gathered them into their own land. I will leave none of them remaining among the nations any more;
[29] and I will not hide my face any more from them, when I pour out my Spirit upon the house of Israel, says the Lord GOD."

Ezek.40

[1] In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was conquered, on that very day, the hand of the LORD was upon me,
[2] and brought me in the visions of God into the land of Israel, and set me down upon a very high mountain, on which was a structure like a city opposite me.
[3] When he brought me there, behold, there was a man, whose appearance was like bronze, with a line of flax and a measuring reed in his hand; and he was standing in the gateway.
[4] And the man said to me, "Son of man, look with your eyes, and hear with your ears, and set your mind upon all that I shall show you, for you were brought here in order that I might show it to you; declare all that you see to the house of Israel."
[5] And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man's hand was six long cubits, each being a cubit and a handbreadth in length; so he measured the thickness of the wall, one reed; and the height, one reed.
[6] Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep;
[7] and the side rooms, one reed long, and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed.
[8] Then he measured the vestibule of the gateway, eight cubits;
[9] and its jambs, two cubits; and the vestibule of the gate was at the inner end.
[10] And there were three side rooms on either side of the east gate; the three were of the same size; and the jambs on either side were of the same size.
[11] Then he measured the breadth of the opening of the gateway, ten cubits; and the breadth of the gateway, thirteen cubits.
[12] There was a barrier before the side rooms, one cubit on either side; and the side rooms were six cubits on either side.
[13] Then he measured the gate from the back of the one side room to the back of the other, a breadth of five and twenty cubits, from door to door.
[14] He measured also the vestibule, twenty cubits; and round about the vestibule of the gateway was the court.
[15] From the front of the gate at the entrance to the end of the inner vestibule of the gate was fifty cubits.
[16] And the gateway had windows round about, narrowing inwards into their jambs in the side rooms, and likewise the vestibule had windows round about inside, and on the jambs were palm trees.
[17] Then he brought me into the outer court; and behold, there were chambers and a pavement, round about the court; thirty chambers fronted on the pavement.
[18] And the pavement ran along the side of the gates, corresponding to the length of the gates; this was the lower pavement.
[19] Then he measured the distance from the inner front of the lower gate to the outer front of the inner court, a hundred cubits. Then he went before me to the north,
[20] and behold, there was a gate which faced toward the north, belonging to the outer court. He measured its length and its breadth.
[21] Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate; its length was fifty cubits, and its breadth twenty-five cubits.
[22] And its windows, its vestibule, and its palm trees were of the same size as those of the gate which faced toward the east; and seven steps led up to it; and its vestibule was on the inside.
[23] And opposite the gate on the north, as on the east, was a gate to the inner court; and he measured from gate to gate, a hundred cubits.
[24] And he led me toward the south, and behold, there was a gate on the south; and he measured its jambs and its vestibule; they had the same size as the others.
[25] And there were windows round about in it and in its vestibule, like the windows of the others; its length was fifty cubits, and its breadth twenty-five cubits.
[26] And there were seven steps leading up to it, and its vestibule was on the inside; and it had palm trees on its jambs, one on either side.
[27] And there was a gate on the south of the inner court; and he measured from gate to gate toward the south, a hundred cubits.
[28] Then he brought me to the inner court by the south gate, and he measured the south gate; it was of the same size as the others;
[29] Its side rooms, its jambs, and its vestibule were of the same size as the others; and there were windows round about in it and in its vestibule; its length was fifty cubits, and its breadth twenty-five cubits.
[30] And there were vestibules round about, twenty-five cubits long and five cubits broad.
[31] Its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps.
[32] Then he brought me to the inner court on the east side, and he measured the gate; it was of the same size as the others.
[33] Its side rooms, its jambs, and its vestibule were of the same size as the others; and there were windows round about in it and in its vestibule; its length was fifty cubits, and its breadth twenty-five cubits.
[34] Its vestibule faced the outer court, and it had palm trees on its jambs, one on either side; and its stairway had eight steps.
[35] Then he brought me to the north gate, and he measured it; it had the same size as the others.
[36] Its side rooms, its jambs, and its vestibule were of the same size as the others; and it had windows round about; its length was fifty cubits, and its breadth twenty-five cubits.
[37] Its vestibule faced the outer court, and it had palm trees on its jambs, one on either side; and its stairway had eight steps.
[38] There was a chamber with its door in the vestibule of the gate, where the burnt offering was to be washed.
[39] And in the vestibule of the gate were two tables on either side, on which the burnt offering and the sin offering and the guilt offering were to be slaughtered.
[40] And on the outside of the vestibule at the entrance of the north gate were two tables; and on the other side of the vestibule of the gate were two tables.
[41] Four tables were on the inside, and four tables on the outside of the side of the gate, eight tables, on which the sacrifices were to be slaughtered.
[42] And there were also four tables of hewn stone for the burnt offering, a cubit and a half long, and a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered.
[43] And hooks, a handbreadth long, were fastened round about within. And on the tables the flesh of the offering was to be laid.
[44] Then he brought me from without into the inner court, and behold, there were two chambers in the inner court, one at the side of the north gate facing south, the other at the side of the south gate facing north.
[45] And he said to me, This chamber which faces south is for the priests who have charge of the temple,
[46] and the chamber which faces north is for the priests who have charge of the altar; these are the sons of Zadok, who alone among the sons of Levi may come near to the LORD to minister to him.
[47] And he measured the court, a hundred cubits long, and a hundred cubits broad, foursquare; and the altar was in front of the temple.
[48] Then he brought me to the vestibule of the temple and measured the jambs of the vestibule, five cubits on either side; and the breadth of the gate was fourteen cubits; and the sidewalls of the gate were three cubits on either side.
[49] The length of the vestibule was twenty cubits, and the breadth twelve cubits; and ten steps led up to it; and there were pillars beside the jambs on either side.

Ezek.41

[1] Then he brought me to the nave, and measured the jambs; on each side six cubits was the breadth of the jambs.
[2] And the breadth of the entrance was ten cubits; and the sidewalls of the entrance were five cubits on either side; and he measured the length of the nave forty cubits, and its breadth, twenty cubits.
[3] Then he went into the inner room and measured the jambs of the entrance, two cubits; and the breadth of the entrance, six cubits; and the sidewalls of the entrance, seven cubits.
[4] And he measured the length of the room, twenty cubits, and its breadth, twenty cubits, beyond the nave. And he said to me, This is the most holy place.
[5] Then he measured the wall of the temple, six cubits thick; and the breadth of the side chambers, four cubits, round about the temple.
[6] And the side chambers were in three stories, one over another, thirty in each story. There were offsets all around the wall of the temple to serve as supports for the side chambers, so that they should not be supported by the wall of the temple.
[7] And the side chambers became broader as they rose from story to story, corresponding to the enlargement of the offset from story to story round about the temple; on the side of the temple a stairway led upward, and thus one went up from the lowest story to the top story through the middle story.
[8] I saw also that the temple had a raised platform round about; the foundations of the side chambers measured a full reed of six long cubits.
[9] The thickness of the outer wall of the side chambers was five cubits; and the part of the platform which was left free was five cubits. Between the platform of the temple and the
[10] chambers of the court was a breadth of twenty cubits round about the temple on every side.
[11] And the doors of the side chambers opened on the part of the platform that was left free, one door toward the north, and another door toward the south; and the breadth of the part that was left free was five cubits round about.
[12] The building that was facing the temple yard on the west side was seventy cubits broad; and the wall of the building was five cubits thick round about, and its length ninety cubits.
[13] Then he measured the temple, a hundred cubits long; and the yard and the building with its walls, a hundred cubits long;
[14] also the breadth of the east front of the temple and the yard, a hundred cubits.
[15] Then he measured the length of the building facing the yard which was at the west and its walls on either side, a hundred cubits. The nave of the temple and the inner room and the outer vestibule
[16] were paneled and round about all three had windows with recessed frames. Over against the threshold the temple was paneled with wood round about, from the floor up to the windows (now the windows were covered),
[17] to the space above the door, even to the inner room, and on the outside. And on all the walls round about in the inner room and the nave were carved likenesses
[18] of cherubim and palm trees, a palm tree between cherub and cherub. Every cherub had two faces:
[19] the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. They were carved on the whole temple round about;
[20] from the floor to above the door cherubim and palm trees were carved on the wall.
[21] The doorposts of the nave were squared; and in front of the holy place was something resembling
[22] an altar of wood, three cubits high, two cubits long, and two cubits broad; its corners, its base, and its walls were of wood. He said to me, "This is the table which is before the LORD."
[23] The nave and the holy place had each a double door.
[24] The doors had two leaves apiece, two swinging leaves for each door.
[25] And on the doors of the nave were carved cherubim and palm trees, such as were carved on the walls; and there was a canopy of wood in front of the vestibule outside.
[26] And there were recessed windows and palm trees on either side, on the sidewalls of the vestibule.

Ezek.42

[1] Then he led me out into the inner court, toward the north, and he brought me to the chambers which were opposite the temple yard and opposite the building on the north.
[2] The length of the building which was on the north side was a hundred cubits, and the breadth fifty cubits.
[3] Adjoining the twenty cubits which belonged to the inner court, and facing the pavement which belonged to the outer court, was gallery against gallery in three stories.
[4] And before the chambers was a passage inward, ten cubits wide and a hundred cubits long, and their doors were on the north.
[5] Now the upper chambers were narrower, for the galleries took more away from them than from the lower and middle chambers in the building.
[6] For they were in three stories, and they had no pillars like the pillars of the outer court; hence the upper chambers were set back from the ground more than the lower and the middle ones.
[7] And there was a wall outside parallel to the chambers, toward the outer court, opposite the chambers, fifty cubits long.
[8] For the chambers on the outer court were fifty cubits long, while those opposite the temple were a hundred cubits long.
[9] Below these chambers was an entrance on the east side, as one enters them from the outer court,
[10] where the outside wall begins. On the south also, opposite the yard and opposite the building, there were chambers
[11] with a passage in front of them; they were similar to the chambers on the north, of the same length and breadth, with the same exits and arrangements and doors.
[12] And below the south chambers was an entrance on the east side, where one enters the passage, and opposite them was a dividing wall.
[13] Then he said to me, "The north chambers and the south chambers opposite the yard are the holy chambers, where the priests who approach the LORD shall eat the most holy offerings; there they shall put the most holy offerings -- the cereal offering, the sin offering, and the guilt offering, for the place is holy.
[14] When the priests enter the holy place, they shall not go out of it into the outer court without laying there the garments in which they minister, for these are holy; they shall put on other garments before they go near to that which is for the people."
[15] Now when he had finished measuring the interior of the temple area, he led me out by the gate which faced east, and measured the temple area round about.
[16] He measured the east side with the measuring reed, five hundred cubits by the measuring reed.
[17] Then he turned and measured the north side, five hundred cubits by the measuring reed.
[18] Then he turned and measured the south side, five hundred cubits by the measuring reed.
[19] Then he turned to the west side and measured, five hundred cubits by the measuring reed.
[20] He measured it on the four sides. It had a wall around it, five hundred cubits long and five hundred cubits broad, to make a separation between the holy and the common.

Ezek.43

[1] Afterward he brought me to the gate, the gate facing east.
[2] And behold, the glory of the God of Israel came from the east; and the sound of his coming was like the sound of many waters; and the earth shone with his glory.
[3] And the vision I saw was like the vision which I had seen when he came to destroy the city, and like the vision which I had seen by the river Chebar; and I fell upon my face.
[4] As the glory of the LORD entered the temple by the gate facing east,
[5] the Spirit lifted me up, and brought me into the inner court; and behold, the glory of the LORD filled the temple.
[6] While the man was standing beside me, I heard one speaking to me out of the temple;
[7] and he said to me, "Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the people of Israel for ever. And the house of Israel shall no more defile my holy name, neither they, nor their kings, by their harlotry, and by the dead bodies of their kings,
[8] by setting their threshold by my threshold and their doorposts beside my doorposts, with only a wall between me and them. They have defiled my holy name by their abominations which they have committed, so I have consumed them in my anger.
[9] Now let them put away their idolatry and the dead bodies of their kings far from me, and I will dwell in their midst for ever.
[10] "And you, son of man, describe to the house of Israel the temple and its appearance and plan, that they may be ashamed of their iniquities.
[11] And if they are ashamed of all that they have done, portray the temple, its arrangement, its exits and its entrances, and its whole form; and make known to them all its ordinances and all its laws; and write it down in their sight, so that they may observe and perform all its laws and all its ordinances.
[12] This is the law of the temple: the whole territory round about upon the top of the mountain shall be most holy. Behold, this is the law of the temple.
[13] "These are the dimensions of the altar by cubits (the cubit being a cubit and a handbreadth): its base shall be one cubit high, and one cubit broad, with a rim of one span around its edge. And this shall be the height of the altar:
[14] from the base on the ground to the lower ledge, two cubits, with a breadth of one cubit; and from the smaller ledge to the larger ledge, four cubits, with a breadth of one cubit;
[15] and the altar hearth, four cubits; and from the altar hearth projecting upward, four horns, one cubit high.
[16] The altar hearth shall be square, twelve cubits long by twelve broad.
[17] The ledge also shall be square, fourteen cubits long by fourteen broad, with a rim around it half a cubit broad, and its base one cubit round about. The steps of the altar shall face east."
[18] And he said to me, "Son of man, thus says the Lord GOD: These are the ordinances for the altar: On the day when it is erected for offering burnt offerings upon it and for throwing blood against it,
[19] you shall give to the Levitical priests of the family of Zadok, who draw near to me to minister to me, says the Lord GOD, a bull for a sin offering.
[20] And you shall take some of its blood, and put it on the four horns of the altar, and on the four corners of the ledge, and upon the rim round about; thus you shall cleanse the altar and make atonement for it.
[21] You shall also take the bull of the sin offering, and it shall be burnt in the appointed place belonging to the temple, outside the sacred area.
[22] And on the second day you shall offer a he-goat without blemish for a sin offering; and the altar shall be cleansed, as it was cleansed with the bull.
[23] When you have finished cleansing it, you shall offer a bull without blemish and a ram from the flock without blemish.
[24] You shall present them before the LORD, and the priests shall sprinkle salt upon them and offer them up as a burnt offering to the LORD.
[25] For seven days you shall provide daily a goat for a sin offering; also a bull and a ram from the flock, without blemish, shall be provided.
[26] Seven days shall they make atonement for the altar and purify it, and so consecrate it.
[27] And when they have completed these days, then from the eighth day onward the priests shall offer upon the altar your burnt offerings and your peace offerings; and I will accept you, says the Lord GOD."

Ezek.44

[1] Then he brought me back to the outer gate of the sanctuary, which faces east; and it was shut.
[2] And he said to me, "This gate shall remain shut; it shall not be opened, and no one shall enter by it; for the LORD, the God of Israel, has entered by it; therefore it shall remain shut.
[3] Only the prince may sit in it to eat bread before the LORD; he shall enter by way of the vestibule of the gate, and shall go out by the same way."
[4] Then he brought me by way of the north gate to the front of the temple; and I looked, and behold, the glory of the LORD filled the temple of the LORD; and I fell upon my face.
[5] And the LORD said to me, "Son of man, mark well, see with your eyes, and hear with your ears all that I shall tell you concerning all the ordinances of the temple of the LORD and all its laws; and mark well those who may be admitted to the temple and all those who are to be excluded from the sanctuary.
[6] And say to the rebellious house, to the house of Israel, Thus says the Lord GOD: O house of Israel, let there be an end to all your abominations,
[7] in admitting foreigners, uncircumcised in heart and flesh, to be in my sanctuary, profaning it, when you offer to me my food, the fat and the blood. You have broken my covenant, in addition to all your abominations.
[8] And you have not kept charge of my holy things; but you have set foreigners to keep my charge in my sanctuary.
[9] "Therefore thus says the Lord GOD: No foreigner, uncircumcised in heart and flesh, of all the foreigners who are among the people of Israel, shall enter my sanctuary.
[10] But the Levites who went far from me, going astray from me after their idols when Israel went astray, shall bear their punishment.
[11] They shall be ministers in my sanctuary, having oversight at the gates of the temple, and serving in the temple; they shall slay the burnt offering and the sacrifice for the people, and they shall attend on the people, to serve them.
[12] Because they ministered to them before their idols and became a stumbling block of iniquity to the house of Israel, therefore I have sworn concerning them, says the Lord GOD, that they shall bear their punishment.
[13] They shall not come near to me, to serve me as priest, nor come near any of my sacred things and the things that are most sacred; but they shall bear their shame, because of the abominations which they have committed.
[14] Yet I will appoint them to keep charge of the temple, to do all its service and all that is to be done in it.
[15] "But the Levitical priests, the sons of Zadok, who kept the charge of my sanctuary when the people of Israel went astray from me, shall come near to me to minister to me; and they shall attend on me to offer me the fat and the blood, says the Lord GOD;
[16] they shall enter my sanctuary, and they shall approach my table, to minister to me, and they shall keep my charge.
[17] When they enter the gates of the inner court, they shall wear linen garments; they shall have nothing of wool on them, while they minister at the gates of the inner court, and within.
[18] They shall have linen turbans upon their heads, and linen breeches upon their loins; they shall not gird themselves with anything that causes sweat.
[19] And when they go out into the outer court to the people, they shall put off the garments in which they have been ministering, and lay them in the holy chambers; and they shall put on other garments, lest they communicate holiness to the people with their garments.
[20] They shall not shave their heads or let their locks grow long; they shall only trim the hair of their heads.
[21] No priest shall drink wine, when he enters the inner court.
[22] They shall not marry a widow, or a divorced woman, but only a virgin of the stock of the house of Israel, or a widow who is the widow of a priest.
[23] They shall teach my people the difference between the holy and the common, and show them how to distinguish between the unclean and the clean.
[24] In a controversy they shall act as judges, and they shall judge it according to my judgments. They shall keep my laws and my statutes in all my appointed feasts, and they shall keep my sabbaths holy.
[25] They shall not defile themselves by going near to a dead person; however, for father or mother, for son or daughter, for brother or unmarried sister they may defile themselves.
[26] After he is defiled, he shall count for himself seven days, and then he shall be clean.
[27] And on the day that he goes into the holy place, into the inner court, to minister in the holy place, he shall offer his sin offering, says the Lord GOD.
[28] "They shall have no inheritance; I am their inheritance: and you shall give them no possession in Israel; I am their possession.
[29] They shall eat the cereal offering, the sin offering, and the guilt offering; and every devoted thing in Israel shall be theirs.
[30] And the first of all the first fruits of all kinds, and every offering of all kinds from all your offerings, shall belong to the priests; you shall also give to the priests the first of your coarse meal, that a blessing may rest on your house.
[31] The priests shall not eat of anything, whether bird or beast, that has died of itself or is torn.

Ezek.45

[1] "When you allot the land as a possession, you shall set apart for the LORD a portion of the land as a holy district, twenty-five thousand cubits long and twenty thousand cubits broad; it shall be holy throughout its whole extent.
[2] Of this a square plot of five hundred by five hundred cubits shall be for the sanctuary, with fifty cubits for an open space around it.
[3] And in the holy district you shall measure off a section twenty-five thousand cubits long and ten thousand broad, in which shall be the sanctuary, the most holy place.
[4] It shall be the holy portion of the land; it shall be for the priests, who minister in the sanctuary and approach the LORD to minister to him; and it shall be a place for their houses and a holy place for the sanctuary.
[5] Another section, twenty-five thousand cubits long and ten thousand cubits broad, shall be for the Levites who minister at the temple, as their possession for cities to live in.
[6] "Alongside the portion set apart as the holy district you shall assign for the possession of the city an area five thousand cubits broad, and twenty-five thousand cubits long; it shall belong to the whole house of Israel.
[7] "And to the prince shall belong the land on both sides of the holy district and the property of the city, alongside the holy district and the property of the city, on the west and on the east, corresponding in length to one of the tribal portions, and extending from the western to the eastern boundary of the land.
[8] It is to be his property in Israel. And my princes shall no more oppress my people; but they shall let the house of Israel have the land according to their tribes.
[9] "Thus says the Lord GOD: Enough, O princes of Israel! Put away violence and oppression, and execute justice and righteousness; cease your evictions of my people, says the Lord GOD.
[10] "You shall have just balances, a just ephah, and a just bath.
[11] The ephah and the bath shall be of the same measure, the bath containing one tenth of a homer, and the ephah one tenth of a homer; the homer shall be the standard measure.
[12] The shekel shall be twenty gerahs; five shekels shall be five shekels, and ten shekels shall be ten shekels, and your mina shall be fifty shekels.
[13] "This is the offering which you shall make: one sixth of an ephah from each homer of wheat, and one sixth of an ephah from each homer of barley,
[14] and as the fixed portion of oil, one tenth of a bath from each cor (the cor, like the homer, contains ten baths);
[15] and one sheep from every flock of two hundred, from the families of Israel. This is the offering for cereal offerings, burnt offerings, and peace offerings, to make atonement for them, says the Lord GOD.
[16] All the people of the land shall give this offering to the prince in Israel.
[17] It shall be the prince's duty to furnish the burnt offerings, cereal offerings, and drink offerings, at the feasts, the new moons, and the sabbaths, all the appointed feasts of the house of Israel: he shall provide the sin offerings, cereal offerings, burnt offerings, and peace offerings, to make atonement for the house of Israel.
[18] "Thus says the Lord GOD: In the first month, on the first day of the month, you shall take a young bull without blemish, and cleanse the sanctuary.
[19] The priest shall take some of the blood of the sin offering and put it on the doorposts of the temple, the four corners of the ledge of the altar, and the posts of the gate of the inner court.
[20] You shall do the same on the seventh day of the month for any one who has sinned through error or ignorance; so you shall make atonement for the temple.
[21] "In the first month, on the fourteenth day of the month, you shall celebrate the feast of the passover, and for seven days unleavened bread shall be eaten.
[22] On that day the prince shall provide for himself and all the people of the land a young bull for a sin offering.
[23] And on the seven days of the festival he shall provide as a burnt offering to the LORD seven young bulls and seven rams without blemish, on each of the seven days; and a he-goat daily for a sin offering.
[24] And he shall provide as a cereal offering an ephah for each bull, an ephah for each ram, and a hin of oil to each ephah.
[25] In the seventh month, on the fifteenth day of the month and for the seven days of the feast, he shall make the same provision for sin offerings, burnt offerings, and cereal offerings, and for the oil.

Ezek.46

[1] "Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days; but on the sabbath day it shall be opened and on the day of the new moon it shall be opened.
[2] The prince shall enter by the vestibule of the gate from without, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening.
[3] The people of the land shall worship at the entrance of that gate before the LORD on the sabbaths and on the new moons.
[4] The burnt offering that the prince offers to the LORD on the sabbath day shall be six lambs without blemish and a ram without blemish;
[5] and the cereal offering with the ram shall be an ephah, and the cereal offering with the lambs shall be as much as he is able, together with a hin of oil to each ephah.
[6] On the day of the new moon he shall offer a young bull without blemish, and six lambs and a ram, which shall be without blemish;
[7] as a cereal offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, together with a hin of oil to each ephah.
[8] When the prince enters, he shall go in by the vestibule of the gate, and he shall go out by the same way.
[9] "When the people of the land come before the LORD at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate; and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead.
[10] When they go in, the prince shall go in with them; and when they go out, he shall go out.
[11] "At the feasts and the appointed seasons the cereal offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one is able to give, together with a hin of oil to an ephah.
[12] When the prince provides a freewill offering, either a burnt offering or peace offerings as a freewill offering to the LORD, the gate facing east shall be opened for him; and he shall offer his burnt offering or his peace offerings as he does on the sabbath day. Then he shall go out, and after he has gone out the gate shall be shut.
[13] "He shall provide a lamb a year old without blemish for a burnt offering to the LORD daily; morning by morning he shall provide it.
[14] And he shall provide a cereal offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a cereal offering to the LORD; this is the ordinance for the continual burnt offering.
[15] Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for a continual burnt offering.
[16] "Thus says the Lord GOD: If the prince makes a gift to any of his sons out of his inheritance, it shall belong to his sons, it is their property by inheritance.
[17] But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty; then it shall revert to the prince; only his sons may keep a gift from his inheritance.
[18] The prince shall not take any of the inheritance of the people, thrusting them out of their property; he shall give his sons their inheritance out of his own property, so that none of my people shall be dispossessed of his property."
[19] Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests; and there I saw a place at the extreme western end of them.
[20] And he said to me, "This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the cereal offering, in order not to bring them out into the outer court and so communicate holiness to the people."
[21] Then he brought me forth to the outer court, and led me to the four corners of the court; and in each corner of the court there was a court --
[22] in the four corners of the court were small courts, forty cubits long and thirty broad; the four were of the same size.
[23] On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows round about.
[24] Then he said to me, "These are the kitchens where those who minister at the temple shall boil the sacrifices of the people."

Ezek.47

[1] Then he brought me back to the door of the temple; and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east); and the water was flowing down from below the south end of the threshold of the temple, south of the altar.
[2] Then he brought me out by way of the north gate, and led me round on the outside to the outer gate, that faces toward the east; and the water was coming out on the south side.
[3] Going on eastward with a line in his hand, the man measured a thousand cubits, and then led me through the water; and it was ankle-deep.
[4] Again he measured a thousand, and led me through the water; and it was knee-deep. Again he measured a thousand, and led me through the water; and it was up to the loins.
[5] Again he measured a thousand, and it was a river that I could not pass through, for the water had risen; it was deep enough to swim in, a river that could not be passed through.
[6] And he said to me, "Son of man, have you seen this?" Then he led me back along the bank of the river.
[7] As I went back, I saw upon the bank of the river very many trees on the one side and on the other.
[8] And he said to me, "This water flows toward the eastern region and goes down into the Arabah; and when it enters the stagnant waters of the sea, the water will become fresh.
[9] And wherever the river goes every living creature which swarms will live, and there will be very many fish; for this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes.
[10] Fishermen will stand beside the sea; from En-ge'di to En-eg'laim it will be a place for the spreading of nets; its fish will be of very many kinds, like the fish of the Great Sea.
[11] But its swamps and marshes will not become fresh; they are to be left for salt.
[12] And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing."
[13] Thus says the Lord GOD: "These are the boundaries by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions.
[14] And you shall divide it equally; I swore to give it to your fathers, and this land shall fall to you as your inheritance.
[15] "This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to the entrance of Hamath, and on to Zedad,
[16] Bero'thah, Sib'raim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran.
[17] So the boundary shall run from the sea to Hazar-e'non, which is on the northern border of Damascus, with the border of Hamath to the north. This shall be the north side.
[18] "On the east side, the boundary shall run from Hazar-e'non between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar. This shall be the east side.
[19] "On the south side, it shall run from Tamar as far as the waters of Meribath-ka'desh, thence along the Brook of Egypt to the Great Sea. This shall be the south side.
[20] "On the west side, the Great Sea shall be the boundary to a point opposite the entrance of Hamath. This shall be the west side.
[21] "So you shall divide this land among you according to the tribes of Israel.
[22] You shall allot it as an inheritance for yourselves and for the aliens who reside among you and have begotten children among you. They shall be to you as native-born sons of Israel; with you they shall be allotted an inheritance among the tribes of Israel.
[23] In whatever tribe the alien resides, there you shall assign him his inheritance, says the Lord GOD.

Ezek.48