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½Å¾à ¼º¼­ (ãæå³á¡ßö)


(New Testament)

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Letters of John

¿äÇÑÀÇ ÆíÁöµé

Introduction

¼­·Ð
John, letters of, three New Testament writings, all composed sometime around AD 100 and traditionally attributed to John the Evangelist, son of Zebedee and disciple of Jesus. The author of the first letter is not identified, but the writer of the second and third calls himself "presbyter" (elder). Though the question of authorship has been much discussed, the language and contents of the three letters suggest a common source. ¿äÇѼ­½Å, [½Å¾à¼º¼­]¿¡ µé¾î ÀÖ´Â 3ÆíÀÇ ÀúÀÛ. ¸ðµÎ 100³â°æ¿¡ ¾º¾îÁ³°í, Àü½Â¿¡ µû¸£¸é Á¦¹è´ë¿ÀÀÇ ¾ÆµéÀÌÀÚ ¿¹¼öÀÇ Á¦ÀÚÀÎ º¹À½¼­ ÀúÀÚ ¿äÇÑÀÌ ½è´Ù°í ÇÑ´Ù. ù° ÆíÁö¿¡´Â ÀúÀÚ¿¡ ´ëÇÑ ¾ð±ÞÀÌ ¾øÀ¸³ª, µÑ°¿Í ¼Â° ÆíÁö¿¡¼­ ÀúÀÚ´Â ÀÚ½ÅÀ» 'Àå·Î'¶ó°í ºÎ¸¥´Ù. ÀúÀÚ ¹®Á¦´Â ¸¹ÀÌ ³í¶õµÇ¾î¿ÔÀ¸³ª, ¾ð¾î¿Í ³»¿ëÀ¸·Î ¹Ì·ç¾î º¸¾Æ 3°³ÀÇ ÆíÁö´Â ÇÑ ÀúÀÚÀÇ ±Û·Î º¼ ¼ö ÀÖ´Ù.
The first letter was apparently addressed to a group of churches where "false prophets," denounced as Antichrist, denied the incarnation of Jesus and caused a secession so substantial that the orthodox remnant was sadly depleted. The faithful were deeply disturbed that the heresy found favour among pagans, and they apparently felt inferior because those who had left their midst claimed to have profound mystical experiences. The heretics asserted that they possessed perfection, were "born of God," and were without sin. By placing themselves above the Commandments, they in fact sanctioned moral laxity. John's letter thus urges the Christian community to hold fast to what they had been taught and to repudiate heretical teachings. Christians are exhorted to persevere in leading a moral life, which meant imitating Christ by keeping the Commandments, especially that of loving one another. The spirit of the letter closely parallels that of the Fourth Gospel. [¿äÇÑÀÇ Ã¹Â° ÆíÁö]´Â 'Àû±×¸®½ºµµ'·Î ´ÜÁËµÈ '°ÅÁþ ¿¹¾ðÀÚµé'ÀÌ ¿¹¼öÀÇ ¼ºÀ°½Å(à÷ë¿ãó)À» ºÎÁ¤ÇÏ¿© Á¤Åë ½ÅÀÚµéÀÌ ³²Áö ¾ÊÀ» Á¤µµ·Î Áß´ëÇÑ ºÐ¿­À» ÀÏÀ¸Å°°í ÀÖ¾ú´ø ±³È¸µé¿¡ º¸³½ °ÍÀÓÀÌ ºÐ¸íÇÏ´Ù. ½ÅÀÚµéÀº À̴ܼ³ÀÌ À̱³µµµé¿¡°Ô ȯ´ë¸¦ ¹Þ´Â µ¥ ±íÀº ºÒ¾ÈÀ» ´À²¼À¸¸ç, ÀÚ±âµéÀ» ¹ö¸®°í ¶°³­ »ç¶÷µéÀÌ ½É¿ÀÇÑ ½ÅºñÁÖÀÇÀû üÇèÀ» Çß´Ù°í ÁÖÀåÇÏ´Â µ¥ ´ëÇØ¼­ ¿­µî°¨À» ´À³¢°í ÀÖ¾ú´ø °ÍÀÌ ºÐ¸íÇÏ´Ù. À̴ܵéÀº ÀÚ±âµéÀÌ ¿ÏÀüÇϸç, 'ÇÏ´À´ÔÀ¸·ÎºÎÅÍ ³µÀ¸¸ç', Á˰¡ ¾ø´Ù°í ÁÖÀåÇß´Ù. ±×µéÀº ½º½º·Î¸¦ °è¸í À§¿¡ µÒÀ¸·Î½á »ç½Ç»ó µµ´öÀûÀÎ ¹æÁ¾À» ÀÎÁ¤Çß´Ù. ±×·¯¹Ç·Î [¿äÇÑÀÇ Ã¹Â° ÆíÁö]´Â ±×¸®½ºµµ±³ °øµ¿Ã¼¸¦ ÇâÇØ ±×µéÀÌ Áö±Ý±îÁö ¹è¿ö¿Â °ÍÀ» ±»°Ô Àâ°í ÀÌ´ÜÀÇ °¡¸£Ä§µéÀ» ¹èôÇ϶ó°í ±ÇÇϸç, ±×¸®½ºµµ±³µµµé¿¡°Ô Àγ»½ÉÀ» °¡Áö°í µµ´öÀûÀÎ ¸ð¹ü »ýȰÀ» ÇØ³ª°¡¶ó°í ÈÆ°èÇÑ´Ù. ±×°ÍÀº °è¸íµé, ƯÈ÷ ¼­·Î »ç¶ûÇ϶ó´Â °è¸íÀ» ÁöÅ´À¸·Î½á ±×¸®½ºµµ¸¦ ´à¾Æ°¡´Â °ÍÀ» ¶æÇß´Ù. ÀÌ ÆíÁöÀÇ ÃëÁö´Â Á¦4º¹À½¼­ÀÇ °Í°ú ¸Å¿ì ºñ½ÁÇÏ´Ù.
Outline °³¿ä

Introduction
1.1-4

¼­·Ð

Light and drakness
1.5-2.29

ºû°ú ¾îµÎ¿ò

Children of God and children of the Devil
3.1-24

Çϳª´ÔÀÇ ÀÚ³àµé°ú ¸¶±ÍÀÇ ÀÚ³àµé

Truth and error
4.1-6

Áø¸®¿Í Á˾Ç

The duth of love
4.7-21

»ç¶ûÀÇ Àǹ«

Victorious Faith
5.1-21

½Â¸®ÇÏ´Â ¹ÏÀ½

¿äÇÑ1¼­(1 John)
1 2 3 4 5

The second and third letters are closely akin to the first in language and ideas. The second exhorts a church, fancifully called "the elect lady and her children," to boycott heretics who deny the reality of the incarnation. The third letter is addressed to a certain Gaius and complains that "Diotrephes, who lies to put himself first, does not acknowledge my authority"--a hint that Gnostic teachings were severely disrupting the community.

[¿äÇÑÀÇ µÑ° ÆíÁö]¿Í [¿äÇÑÀÇ ¼Â° ÆíÁö]´Â ¾ð¾î¿Í »ç»óÀÌ [¿äÇÑÀÇ Ã¹Â° ÆíÁö]¿Í ¸Å¿ì ºñ½ÁÇÏ´Ù. [¿äÇÑÀÇ µÑ° ÆíÁö]´Â ±³È¸¸¦ '¼±ÅùÞÀº ±ÍºÎÀΰú ±× ÀÚ³àµé'À̶ó°í µ¶Æ¯ÇÏ°Ô ºÎ¸£¸é¼­ ¼ºÀ°½ÅÀÇ ½ÇÀ縦 ºÎÁ¤ÇÏ´Â À̴ܵéÀ» ¹èôÇ϶ó°í ±Ç°íÇÑ´Ù. °¡ÀÌ¿À¿¡°Ô º¸³»Áø [¿äÇÑÀÇ ¼Â° ÆíÁö]´Â "µð¿Àµå·¹Æä°¡ ±× ±³È¸ÀÇ ¿ìµÎ¸Ó¸®°¡ µÇ·Á´Â ¾ß½ÉÀ» ǰ°í ¿ì¸®ÀÇ ±ÇÀ§¸¦ ÀÎÁ¤ÇÏ·Á ÇÏÁö ¾Ê½À´Ï´Ù"¶ó°í ºÒÆòÇϴµ¥, ÀÌ ¸»Àº ´ç½Ã ¿µÁöÁÖÀÇ °¡¸£Ä§µéÀÌ ±³È¸¸¦ ½É°¢ÇÏ°Ô ¾îÁö·´È÷°í ÀÖ¾úÀ½À» ¾Ï½ÃÇÑ´Ù.

Outline of the Second Letter µÑ° ÆíÁöÀÇ °³¿ä

Introduction
1-3

¼­·Ð

The primacy of love
4-6

»ç¶ûÀÌ ¸ÕÀúÀ̶ó

Warning against false doctrine
7-11

°ÅÁþ ±³¸®¿¡ ´ëÇÑ °æ°í

Conclusion
12-13

°á·Ð

¿äÇÑ2¼­(2 John)

Outline of the Third Letter ¼Â° ÆíÁöÀÇ °³¿ä

Introduction
1-4

¼­·Ð

Gaius is praised
5-8

°¡ÀÌ¿À¸¦ ĪÂùÇÏ´Ù

Diotrephes is condemned
9-10

µð¿Àµå·¹º£¸¦ ²Ù¢´Ù

Conclusion
13-15

°á·Ð

¿äÇÑ3¼­(3 John)

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