Introduction |
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John, letters of, three New Testament writings,
all composed sometime around AD 100 and traditionally attributed to John the
Evangelist, son of Zebedee and disciple of Jesus. The author of the first
letter is not identified, but the writer of the second and third calls
himself "presbyter" (elder). Though the question of authorship has
been much discussed, the language and contents of the three letters suggest
a common source. |
¿äÇѼ½Å, [½Å¾à¼º¼]¿¡ µé¾î ÀÖ´Â
3ÆíÀÇ ÀúÀÛ.
¸ðµÎ 100³â°æ¿¡ ¾º¾îÁ³°í,
Àü½Â¿¡ µû¸£¸é Á¦¹è´ë¿ÀÀÇ
¾ÆµéÀÌÀÚ ¿¹¼öÀÇ Á¦ÀÚÀÎ º¹À½¼ ÀúÀÚ ¿äÇÑÀÌ ½è´Ù°í ÇÑ´Ù.
ù° ÆíÁö¿¡´Â ÀúÀÚ¿¡ ´ëÇÑ ¾ð±ÞÀÌ ¾øÀ¸³ª,
µÑ°¿Í ¼Â°
ÆíÁö¿¡¼ ÀúÀÚ´Â ÀÚ½ÅÀ» 'Àå·Î'¶ó°í ºÎ¸¥´Ù.
ÀúÀÚ ¹®Á¦´Â
¸¹ÀÌ ³í¶õµÇ¾î¿ÔÀ¸³ª,
¾ð¾î¿Í ³»¿ëÀ¸·Î ¹Ì·ç¾î º¸¾Æ 3°³ÀÇ
ÆíÁö´Â ÇÑ ÀúÀÚÀÇ ±Û·Î º¼ ¼ö ÀÖ´Ù. |
The first letter
was apparently addressed to a group of churches where
"false prophets," denounced as Antichrist, denied the incarnation
of Jesus and caused a secession so substantial that the orthodox remnant was
sadly depleted. The faithful were deeply disturbed that the heresy found
favour among pagans, and they apparently felt inferior because those who had
left their midst claimed to have profound mystical experiences. The heretics
asserted that they possessed perfection, were "born of God," and
were without sin. By placing themselves above the Commandments, they in fact
sanctioned moral laxity. John's letter thus urges the Christian community to
hold fast to what they had been taught and to repudiate heretical teachings.
Christians are exhorted to persevere in leading a moral life, which meant
imitating Christ by keeping the Commandments, especially that of loving one
another. The spirit of the letter closely parallels that of the Fourth
Gospel. |
[¿äÇÑÀÇ Ã¹Â° ÆíÁö]´Â
'Àû±×¸®½ºµµ'·Î
´ÜÁËµÈ '°ÅÁþ ¿¹¾ðÀÚµé'ÀÌ ¿¹¼öÀÇ ¼ºÀ°½Å(à÷ë¿ãó)À»
ºÎÁ¤ÇÏ¿© Á¤Åë ½ÅÀÚµéÀÌ ³²Áö ¾ÊÀ» Á¤µµ·Î Áß´ëÇÑ ºÐ¿À»
ÀÏÀ¸Å°°í ÀÖ¾ú´ø ±³È¸µé¿¡ º¸³½ °ÍÀÓÀÌ ºÐ¸íÇÏ´Ù.
½ÅÀÚµéÀº À̴ܼ³ÀÌ À̱³µµµé¿¡°Ô ȯ´ë¸¦ ¹Þ´Â µ¥ ±íÀº
ºÒ¾ÈÀ» ´À²¼À¸¸ç,
ÀÚ±âµéÀ» ¹ö¸®°í ¶°³ »ç¶÷µéÀÌ ½É¿ÀÇÑ
½ÅºñÁÖÀÇÀû üÇèÀ» Çß´Ù°í ÁÖÀåÇÏ´Â µ¥ ´ëÇØ¼ ¿µî°¨À»
´À³¢°í ÀÖ¾ú´ø °ÍÀÌ ºÐ¸íÇÏ´Ù.
À̴ܵéÀº ÀÚ±âµéÀÌ
¿ÏÀüÇϸç, 'ÇÏ´À´ÔÀ¸·ÎºÎÅÍ ³µÀ¸¸ç',
Á˰¡ ¾ø´Ù°í
ÁÖÀåÇß´Ù.
±×µéÀº ½º½º·Î¸¦ °è¸í À§¿¡ µÒÀ¸·Î½á »ç½Ç»ó
µµ´öÀûÀÎ ¹æÁ¾À» ÀÎÁ¤Çß´Ù.
±×·¯¹Ç·Î [¿äÇÑÀÇ Ã¹Â° ÆíÁö]´Â ±×¸®½ºµµ±³ °øµ¿Ã¼¸¦ ÇâÇØ ±×µéÀÌ Áö±Ý±îÁö
¹è¿ö¿Â °ÍÀ» ±»°Ô Àâ°í ÀÌ´ÜÀÇ °¡¸£Ä§µéÀ» ¹èôÇ϶ó°í
±ÇÇϸç,
±×¸®½ºµµ±³µµµé¿¡°Ô Àγ»½ÉÀ» °¡Áö°í µµ´öÀûÀÎ
¸ð¹ü »ýȰÀ» ÇØ³ª°¡¶ó°í ÈÆ°èÇÑ´Ù.
±×°ÍÀº °è¸íµé,
ƯÈ÷
¼·Î »ç¶ûÇ϶ó´Â °è¸íÀ» ÁöÅ´À¸·Î½á ±×¸®½ºµµ¸¦
´à¾Æ°¡´Â °ÍÀ» ¶æÇß´Ù.
ÀÌ ÆíÁöÀÇ ÃëÁö´Â Á¦4º¹À½¼ÀÇ
°Í°ú ¸Å¿ì ºñ½ÁÇÏ´Ù. |
Outline |
°³¿ä |
Introduction
1.1-4 |
¼·Ð |
Light and
drakness
1.5-2.29 |
ºû°ú ¾îµÎ¿ò |
Children of God
and children of the Devil
3.1-24 |
Çϳª´ÔÀÇ ÀÚ³àµé°ú ¸¶±ÍÀÇ ÀÚ³àµé |
Truth and error
4.1-6 |
Áø¸®¿Í ÁË¾Ç |
The duth of love
4.7-21 |
»ç¶ûÀÇ Àǹ« |
Victorious Faith
5.1-21 |
½Â¸®ÇÏ´Â ¹ÏÀ½ |
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¿äÇÑ1¼(1 John)
1
2
3
4
5
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The second and
third letters are closely akin to the first in language
and ideas. The second exhorts a church, fancifully called "the elect
lady and her children," to boycott heretics who deny the reality of the
incarnation. The third letter is addressed to a certain Gaius and complains
that "Diotrephes, who lies to put himself first, does not acknowledge
my authority"--a hint that Gnostic teachings were severely disrupting
the community. |
[¿äÇÑÀÇ µÑ°
ÆíÁö]¿Í
[¿äÇÑÀÇ
¼Â° ÆíÁö]´Â ¾ð¾î¿Í »ç»óÀÌ
[¿äÇÑÀÇ Ã¹Â° ÆíÁö]¿Í
¸Å¿ì ºñ½ÁÇÏ´Ù. [¿äÇÑÀÇ µÑ°
ÆíÁö]´Â ±³È¸¸¦ '¼±ÅùÞÀº
±ÍºÎÀΰú ±× ÀÚ³àµé'À̶ó°í µ¶Æ¯ÇÏ°Ô ºÎ¸£¸é¼ ¼ºÀ°½ÅÀÇ
½ÇÀ縦 ºÎÁ¤ÇÏ´Â À̴ܵéÀ» ¹èôÇ϶ó°í ±Ç°íÇÑ´Ù.
°¡ÀÌ¿À¿¡°Ô º¸³»Áø [¿äÇÑÀÇ ¼Â° ÆíÁö]´Â
"µð¿Àµå·¹Æä°¡
±× ±³È¸ÀÇ ¿ìµÎ¸Ó¸®°¡ µÇ·Á´Â ¾ß½ÉÀ» ǰ°í ¿ì¸®ÀÇ ±ÇÀ§¸¦
ÀÎÁ¤ÇÏ·Á ÇÏÁö ¾Ê½À´Ï´Ù"¶ó°í ºÒÆòÇϴµ¥,
ÀÌ ¸»Àº
´ç½Ã ¿µÁöÁÖÀÇ °¡¸£Ä§µéÀÌ ±³È¸¸¦ ½É°¢ÇÏ°Ô ¾îÁö·´È÷°í
ÀÖ¾úÀ½À» ¾Ï½ÃÇÑ´Ù. |
Outline
of the Second Letter |
µÑ° ÆíÁöÀÇ °³¿ä |
Introduction
1-3 |
¼·Ð |
The primacy of love
4-6 |
»ç¶ûÀÌ ¸ÕÀúÀ̶ó |
Warning against false doctrine
7-11 |
°ÅÁþ ±³¸®¿¡ ´ëÇÑ °æ°í |
Conclusion
12-13 |
°á·Ð |
¿äÇÑ2¼(2 John)
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Outline of
the Third Letter |
¼Â° ÆíÁöÀÇ °³¿ä |
Introduction
1-4 |
¼·Ð |
Gaius is praised
5-8 |
°¡ÀÌ¿À¸¦ ĪÂùÇÏ´Ù |
Diotrephes is condemned
9-10 |
µð¿Àµå·¹º£¸¦ ²Ù¢´Ù |
Conclusion
13-15 |
°á·Ð |
¿äÇÑ3¼(3 John) |
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