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Kings, books of,
two books of the Hebrew Bible or the Protestant Old Testament that, together
with Deuteronomy, Joshua, Judges, and 1 and 2 Samuel, belong to the group of
historical books (Deuteronomic history) written during the Babylonian Exile (c.
550 BC) of the Jews. (In most Roman Catholic versions, 1 and 2 Samuel are called
the first and second books of Kings, and the two Hebrew and Protestant books of
Kings are called the third and fourth books of Kings.) |
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The two books of Kings recount the fate of the
monarchy in Israel after the death of King David. Many old traditions have been
preserved in the books, but they have been reworked by the historian. The first
two chapters of 1 Kings complete the story of David, begun in the preceding
books of Samuel, and tell of the accession of his son Solomon. The reign of
Solomon is treated in 1 Kings 3-11, followed by the reigns of kings of Judah and
Israel from the beginning of the divided monarchy (c. 930 BC) until the
fall of the kingdom of Israel in 721 BC. The second book, 2 Kings, tells of the
reigns of kings of the surviving southern kingdom of Judah until its eventual
collapse in 586 BC. |
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In both books, the performance of each king is
judged not on political accomplishments but on theological criteria. All of the
kings of the northern kingdom are consequently presented in a bad light because
they did not recognize the exclusive legitimacy of the cult in Jerusalem. By
attending northern centres of worship established by Jeroboam I, they were all
made to share in the sin of Jeroboam. Of the southern kings, only Hezekiah
and Josiah receive unqualified approval. By instituting cultic reforms
that upheld the requirements of the Covenant as set down in Deuteronomy, they
earned the historian's high praise. |
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The author uses traditional materials freely to
construct a unified presentation reflecting his personal views, interweaving
materials from north and south to emphasize the unity of the people, elaborating
prophetic oracles with his own words, and at times offering his own reflections
on the course of events. The books of Kings are thus very much the work of an
individual. The author's concern in part is to explain the fate of the Israelite
people. Though their fall is directly related to their apostasy, the author is
hopeful that his people will be restored to the glory of the days when David
ruled over all the Israelite people.
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Outline
of Contents |
¡¡ |
°³¿ä |
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The
First Book of Kings |
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¿¿Õ±â »ó |
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The
end of David's reign
1.1-2.12 |
|
´ÙÀ ÅëÄ¡ÀÇ Á¾¸» |
Solomon
becomes king
2.13-46 |
|
¼Ö·Î¸óÀÌ ¿ÕÀÌ µÇ´Ù |
Solomon's reign
3.1-11.43 |
|
¼Ö·Î¸óÀÇ Áý±Ç |
a.
The early years
3.1-4.34 |
|
Áý±Ç Ãʱâ |
b.
The temple is built
5.1-8.66 |
|
¼ºÀü °ÇÃà |
c.
The later years
9.1-11.43 |
|
Áý±Ç ¸»±â |
The
divided kingdom
12.1-22.53 |
|
¿Õ±¹ÀÇ ºÐ¿ |
a.
The revolt of the nothern tribes
12.1-14.20 |
|
ºÏÂÊ
ºÎÁ·ÀÇ ¹Ý¶õ |
b.
The kings of Judah and of Israel
14.21-16.34 |
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À¯´Ù¿Í
À̽º¶ó¿¤ÀÇ ¿Õµé |
c.
The prophet Elijah
17.1-19.21 |
|
¼±ÁöÀÚ
¿¤¸®¾ß |
d. King Ahab of Israel
20.1-22.40 |
|
À̽º¶ó¿¤ÀÇ
¿Õ ¾ÆÇÕ |
e.
Jehoshaphat of Judah and Ahaziah of Israel
22.41-53 |
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À¯´ÙÀÇ
¿©È£»ç¹å ±×¸®°í À̽º¶ó¿¤ÀÇ ¾ÆÇÏÁö¾Æ |
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The
Second Book of Kings |
|
¿¿Õ±â ÇÏ |
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The
divided kingdom
1.1-17.41 |
|
ºÐ¿µÈ ¿Õ±¹ |
a.
The prophet Elisha
1.1-8.15 |
|
¼±ÁöÀÚ
¿¤¸®»ç |
b.
The kings of Judah and of Israel
8.16-17.4 |
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À¯´Ù¿Í
À̽º¶ó¿¤ÀÇ ¿Õµé |
c.
The Fall of Samaria
18.1-25.30 |
|
»ç¸¶¸®¾ÆÀÇ
ÇÔ¶ô |
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The
kingdom of Judah
18.1-21.26 |
|
À¯´Ù ¿Õ±¹ |
a.
From Hezekiah to Josiah
18.1-21.26 |
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È÷½º±â¾ßºÎÅÍ
¿ä½Ã¾ß±îÁö |
b.
Josiah's reign
22.1-23.30 |
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¿ä½Ã¾ßÀÇ
Áý±Ç |
c.
The last kings of Judah
23.31-24.20 |
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À¯´ÙÀÇ
¸¶Áö¸· ¿Õµé |
d.
The fall of Jerusalem
25.1-30 |
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¿¹·ç»ì·½ÀÇ
ÇÔ¶ô |
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