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1 Corinthians

°í¸°µµÀü¼­

1Cor.1

[1] Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sos'thenes,
[2] To the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:
[3] Grace to you and peace from God our Father and the Lord Jesus Christ.
[4] I give thanks to God always for you because of the grace of God which was given you in Christ Jesus,
[5] that in every way you were enriched in him with all speech and all knowledge --
[6] even as the testimony to Christ was confirmed among you --
[7] so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ;
[8] who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.
[9] God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.
[10] I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.
[11] For it has been reported to me by Chlo'e's people that there is quarreling among you, my brethren.
[12] What I mean is that each one of you says, "I belong to Paul," or "I belong to Apol'los," or "I belong to Cephas," or "I belong to Christ."
[13] Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
[14] I am thankful that I baptized none of you except Crispus and Ga'ius;
[15] lest any one should say that you were baptized in my name.
[16] (I did baptize also the household of Steph'anas. Beyond that, I do not know whether I baptized any one else.)
[17] For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.
[18] For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.
[19] For it is written, "I will destroy the wisdom of the wise,
and the cleverness of the clever I will thwart."
[20] Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?
[21] For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.
[22] For Jews demand signs and Greeks seek wisdom,
[23] but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles,
[24] but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
[25] For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
[26] For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth;
[27] but God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong,
[28] God chose what is low and despised in the world, even things that are not, to bring to nothing things that are,
[29] so that no human being might boast in the presence of God.
[30] He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption;
[31] therefore, as it is written, "Let him who boasts, boast of the Lord."

1 Àå

[1] Çϳª´ÔÀÇ ¶æÀ» µû¶ó ±×¸®½ºµµ ¿¹¼öÀÇ »çµµ·Î ºÎ¸£½ÉÀ» ÀÔÀº ¹Ù¿ï°ú ¹× ÇüÁ¦ ¼Ò½ºµ¥³×´Â
[2] °í¸°µµ¿¡ ÀÖ´Â Çϳª´ÔÀÇ ±³È¸ °ð ±×¸®½ºµµ ¿¹¼ö ¾È¿¡¼­ °Å·èÇÏ¿©Áö°í ¼ºµµ¶ó ºÎ¸£½ÉÀ» ÀÔÀº ÀÚµé°ú ¶Ç °¢Ã³¿¡¼­ ¿ì¸®ÀÇ ÁÖ °ð ÀúÈñ¿Í ¿ì¸®ÀÇ ÁÖ µÇ½Å ¿¹¼ö ±×¸®½ºµµÀÇ À̸§À» ºÎ¸£´Â ¸ðµç Àڵ鿡°Ô
[3] Çϳª´Ô ¿ì¸® ¾Æ¹öÁö¿Í ÁÖ ¿¹¼ö ±×¸®½ºµµ·Î ÁÀ¾Æ ÀºÇý¿Í Æò°­ÀÌ Àֱ⸦ ¿øÇϳë¶ó
[4] ±×¸®½ºµµ ¿¹¼ö ¾È¿¡¼­ ³ÊÈñ¿¡°Ô ÁֽŠÇϳª´ÔÀÇ ÀºÇý¸¦ ÀÎÇÏ¿© ³»°¡ ³ÊÈñ¸¦ À§ÇÏ¿© Ç×»ó Çϳª´Ô²² °¨»çÇϳë´Ï
[5] ÀÌ´Â ³ÊÈñ°¡ ±×ÀÇ ¾È¿¡¼­ ¸ðµç ÀÏ °ð ¸ðµç ±¸º¯°ú ¸ðµç Áö½Ä¿¡ dzÁ·ÇϹǷÎ
[6] ±×¸®½ºµµÀÇ Áõ°Å°¡ ³ÊÈñ Áß¿¡ °ß°íÄÉ µÇ¾î
[7] ³ÊÈñ°¡ ¸ðµç Àº»ç¿¡ ºÎÁ·ÇÔÀÌ ¾øÀÌ ¿ì¸® ÁÖ ¿¹¼ö ±×¸®½ºµµÀÇ ³ªÅ¸³ª½ÉÀ» ±â´Ù¸²À̶ó
[8] ÁÖ²²¼­ ³ÊÈñ¸¦ ¿ì¸® ÁÖ ¿¹¼ö ±×¸®½ºµµÀÇ ³¯¿¡ Ã¥¸ÁÇÒ °ÍÀÌ ¾ø´Â ÀÚ·Î ³¡±îÁö °ß°íÄÉ ÇϽø®¶ó
[9] ³ÊÈñ¸¦ ºÒ·¯ ±×ÀÇ ¾Æµé ¿¹¼ö ±×¸®½ºµµ ¿ì¸® ÁÖ·Î ´õºÒ¾î ±³Á¦ÄÉ ÇϽô Çϳª´ÔÀº ¹Ì»Ú½Ãµµ´Ù
[10] ÇüÁ¦µé¾Æ ³»°¡ ¿ì¸® ÁÖ ¿¹¼ö ±×¸®½ºµµÀÇ À̸§À¸·Î ³ÊÈñ¸¦ ±ÇÇϳë´Ï ´Ù °°Àº ¸»À» ÇÏ°í ³ÊÈñ °¡¿îµ¥ ºÐÀïÀÌ ¾øÀÌ °°Àº ¸¶À½°ú °°Àº ¶æÀ¸·Î ¿ÂÀüÈ÷ ÇÕÇ϶ó
[11] ³» ÇüÁ¦µé¾Æ ±Û·Î¿¡ÀÇ Áý ÆíÀ¸·Î¼­ ³ÊÈñ¿¡°Ô ´ëÇÑ ¸»ÀÌ ³»°Ô µé¸®´Ï °ð ³ÊÈñ °¡¿îµ¥ ºÐÀïÀÌ ÀÖ´Ù´Â °ÍÀ̶ó
[12] ÀÌ´Â ´Ù¸§¾Æ´Ï¶ó ³ÊÈñ°¡ °¢°¢ À̸£µÇ ³ª´Â ¹Ù¿ï¿¡°Ô,³ª´Â ¾Æº¼·Î¿¡°Ô,³ª´Â °Ô¹Ù¿¡°Ô,³ª´Â ±×¸®½ºµµ¿¡°Ô ¼ÓÇÑ ÀÚ¶ó ÇÏ´Â °ÍÀÌ´Ï
[13] ±×¸®½ºµµ²²¼­ ¾îÂî ³ª´µ¾ú´À´¢ ¹Ù¿ïÀÌ ³ÊÈñ¸¦ À§ÇÏ¿© ½ÊÀÚ°¡¿¡ ¸ø ¹ÚÇûÀ¸¸ç ¹Ù¿ïÀÇ À̸§À¸·Î ³ÊÈñ°¡ ¼¼·Ê¸¦ ¹Þ¾Ò´À´¢
[14] ±×¸®½ºº¸¿Í °¡ÀÌ¿À ¿Ü¿¡´Â ³ÊÈñ Áß ¾Æ¹«¿¡°Ôµµ ³»°¡ ¼¼·Ê¸¦ ÁÖÁö ¾Æ´ÏÇÑ °ÍÀ» °¨»çÇϳë´Ï
[15] ÀÌ´Â ¾Æ¹«µµ ³ªÀÇ À̸§À¸·Î ¼¼·Ê¸¦ ¹Þ¾Ò´Ù ¸»ÇÏÁö ¸øÇÏ°Ô ÇÏ·Á ÇÔÀ̶ó
[16] ³»°¡ ¶ÇÇÑ ½ºµ¥¹Ù³ª Áý »ç¶÷¿¡°Ô ¼¼·Ê¸¦ ÁÖ¾ú°í ±× ¿Ü¿¡´Â ´Ù¸¥ ¾Æ¹«¿¡°Ô ¼¼·Ê¸¦ ÁÖ¾ú´ÂÁö ¾ËÁö ¸øÇϳë¶ó
[17] ±×¸®½ºµµ²²¼­ ³ª¸¦ º¸³»½ÉÀº ¼¼·Ê¸¦ ÁÖ°Ô ÇÏ·Á ÇϽÉÀÌ ¾Æ´Ï¿ä ¿ÀÁ÷ º¹À½À» ÀüÄÉ ÇÏ·Á ÇϽÉÀÌ´Ï ¸»ÀÇ ÁöÇý·Î ÇÏÁö ¾Æ´ÏÇÔÀº ±×¸®½ºµµÀÇ ½ÊÀÚ°¡°¡ ÇêµÇÁö ¾Ê°Ô ÇÏ·Á ÇÔÀ̶ó
[18] ½ÊÀÚ°¡ÀÇ µµ°¡ ¸ê¸ÁÇÏ´Â Àڵ鿡°Ô´Â ¹Ì·ÃÇÑ °ÍÀÌ¿ä ±¸¿øÀ» ¾ò´Â ¿ì¸®¿¡°Ô´Â Çϳª´ÔÀÇ ´É·ÂÀ̶ó
[19] ±â·ÏµÈ¹Ù ³»°¡ ÁöÇý ÀÖ´Â ÀÚµéÀÇ ÁöÇý¸¦ ¸êÇϰí ÃѸíÇÑ ÀÚµéÀÇ ÃѸíÀ» ÆóÇϸ®¶ó ÇÏ¿´À¸´Ï
[20] ÁöÇý ÀÖ´Â ÀÚ°¡ ¾îµð ÀÖ´À´¢ ¼±ºñ°¡ ¾îµð ÀÖ´À´¢ ÀÌ ¼¼´ë¿¡ º¯»ç°¡ ¾îµð ÀÖ´À´¢ Çϳª´Ô²²¼­ ÀÌ ¼¼»óÀÇ ÁöÇý¸¦ ¹Ì·ÃÄÉ ÇϽаÍÀÌ ¾Æ´Ï´¢
[21] Çϳª´ÔÀÇ ÁöÇý¿¡ À־´Â ÀÌ ¼¼»óÀÌ ÀÚ±â ÁöÇý·Î Çϳª´ÔÀ» ¾ËÁö ¸øÇϴ°í·Î Çϳª´Ô²²¼­ ÀüµµÀÇ ¹Ì·ÃÇÑ °ÍÀ¸·Î ¹Ï´Â ÀÚµéÀ» ±¸¿øÇϽñ⸦ ±â»µÇϼ̵µ´Ù
[22] À¯´ëÀÎÀº Ç¥ÀûÀ» ±¸Çϰí Çï¶óÀÎÀº ÁöÇý¸¦ ãÀ¸³ª
[23] ¿ì¸®´Â ½ÊÀÚ°¡¿¡ ¸ø ¹ÚÈù ±×¸®½ºµµ¸¦ ÀüÇÏ´Ï À¯´ëÀο¡°Ô´Â °Å¸®³¢´Â °ÍÀÌ¿ä À̹æÀο¡°Ô´Â ¹Ì·ÃÇÑ °ÍÀ̷εÇ
[24] ¿ÀÁ÷ ºÎ¸£½ÉÀ» ÀÔÀº Àڵ鿡°Ô´Â À¯´ëÀÎÀ̳ª Çï¶óÀÎÀ̳ª ±×¸®½ºµµ´Â Çϳª´ÔÀÇ ´É·ÂÀÌ¿ä Çϳª´ÔÀÇ ÁöÇý´Ï¶ó
[25] Çϳª´ÔÀÇ ¹Ì·ÃÇÑ °ÍÀÌ »ç¶÷º¸´Ù ÁöÇý ÀÖ°í Çϳª´ÔÀÇ ¾àÇÑ °ÍÀÌ »ç¶÷º¸´Ù °­Çϴ϶ó
[26] ÇüÁ¦µé¾Æ ³ÊÈñ¸¦ ºÎ¸£½ÉÀ» º¸¶ó À°Ã¼¸¦ µû¶ó ÁöÇý ÀÖ´Â ÀÚ°¡ ¸¹Áö ¾Æ´ÏÇÏ¸ç ´ÉÇÑ ÀÚ°¡ ¸¹Áö ¾Æ´ÏÇÏ¸ç ¹®¹ú ÁÁÀº ÀÚ°¡ ¸¹Áö ¾Æ´ÏÇϵµ´Ù
[27] ±×·¯³ª Çϳª´Ô²²¼­ ¼¼»óÀÇ ¹Ì·ÃÇÑ °ÍµéÀ» ÅÃÇÏ»ç ÁöÇý ÀÖ´Â ÀÚµéÀ» ºÎ²ô·´°Ô ÇÏ·Á ÇÏ½Ã°í ¼¼»óÀÇ ¾àÇÑ °ÍµéÀ» ÅÃÇÏ»ç °­ÇÑ °ÍµéÀ» ºÎ²ô·´°Ô ÇÏ·Á ÇϽøç
[28] Çϳª´Ô²²¼­ ¼¼»óÀÇ ÃµÇÑ °Íµé°ú ¸ê½Ã ¹Þ´Â °Íµé°ú ¾ø´Â °ÍµéÀ» ÅÃÇÏ»ç ÀÖ´Â °ÍµéÀ» ÆóÇÏ·Á ÇϽóª´Ï
[29] ÀÌ´Â ¾Æ¹« À°Ã¼¶óµµ Çϳª´Ô ¾Õ¿¡¼­ ÀÚ¶ûÇÏÁö ¸øÇÏ°Ô ÇÏ·Á ÇϽÉÀ̶ó
[30] ³ÊÈñ´Â Çϳª´Ô²²·ÎºÎÅÍ ³ª¼­ ±×¸®½ºµµ ¿¹¼ö ¾È¿¡ ÀÖ°í ¿¹¼ö´Â Çϳª´Ô²²·Î¼­ ³ª¿Í¼­ ¿ì¸®¿¡°Ô ÁöÇý¿Í ÀǷοò°ú °Å·èÇÔ°ú ±¸¼ÓÇÔÀÌ µÇ¼ÌÀ¸´Ï
[31] ±â·ÏµÈ¹Ù ÀÚ¶ûÇÏ´Â ÀÚ´Â ÁÖ ¾È¿¡¼­ ÀÚ¶ûÇ϶ó ÇÔ°ú °°°Ô ÇÏ·Á ÇÔÀ̴϶ó

1Cor.2

[1] When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom.
[2] For I decided to know nothing among you except Jesus Christ and him crucified.
[3] And I was with you in weakness and in much fear and trembling;
[4] and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,
[5] that your faith might not rest in the wisdom of men but in the power of God.
[6] Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.
[7] But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification.
[8] None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory.
[9] But, as it is written, "What no eye has seen, nor ear heard,
nor the heart of man conceived,
what God has prepared for those who love him,"
[10] God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.
[11] For what person knows a man's thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God.
[12] Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God.
[13] And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who possess the Spirit.
[14] The unspiritual man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.
[15] The spiritual man judges all things, but is himself to be judged by no one.
[16] "For who has known the mind of the Lord so as to instruct him?" But we have the mind of Christ.

¡¡

2 Àå

[1] ÇüÁ¦µé¾Æ ³»°¡ ³ÊÈñ¿¡°Ô ³ª¾Æ°¡ Çϳª´ÔÀÇ Áõ°Å¸¦ ÀüÇÒ ¶§¿¡ ¸»°ú ÁöÇýÀÇ ¾Æ¸§´Ù¿î °ÍÀ¸·Î ¾Æ´ÏÇÏ¿´³ª´Ï
[2] ³»°¡ ³ÊÈñ Áß¿¡¼­ ¿¹¼ö ±×¸®½ºµµ¿Í ±×ÀÇ ½ÊÀÚ°¡¿¡ ¸ø ¹ÚÈ÷½Å °Í ¿Ü¿¡´Â ¾Æ¹« °Íµµ ¾ËÁö ¾Æ´ÏÇϱâ·Î ÀÛÁ¤ÇÏ¿´À½À̶ó
[3] ³»°¡ ³ÊÈñ °¡¿îµ¥ °ÅÇÒ ¶§¿¡ ¾àÇÏ¸ç µÎ·Á¿öÇÏ¸ç ½ÉÈ÷ ¶³¾ú³ë¶ó
[4] ³» ¸»°ú ³» ÀüµµÇÔÀÌ ÁöÇýÀÇ ±ÇÇÏ´Â ¸»·Î ÇÏÁö ¾Æ´ÏÇÏ°í ´Ù¸¸ ¼º·ÉÀÇ ³ªÅ¸³²°ú ´É·ÂÀ¸·Î ÇÏ¿©
[5] ³ÊÈñ ¹ÏÀ½ÀÌ »ç¶÷ÀÇ ÁöÇý¿¡ ÀÖÁö ¾Æ´ÏÇÏ°í ´Ù¸¸ Çϳª´ÔÀÇ ´É·Â¿¡ ÀÖ°Ô ÇÏ·Á ÇÏ¿´³ë¶ó
[6] ±×·¯³ª ¿ì¸®°¡ ¿ÂÀüÇÑ ÀÚµé Áß¿¡¼­ ÁöÇý¸¦ ¸»Çϳë´Ï ÀÌ´Â ÀÌ ¼¼»óÀÇ ÁöÇý°¡ ¾Æ´Ï¿ä ¶Ç ÀÌ ¼¼»óÀÇ ¾ø¾îÁú °ü¿øÀÇ ÁöÇýµµ ¾Æ´Ï¿ä
[7] ¿ÀÁ÷ ºñ¹ÐÇÑ °¡¿îµ¥ ÀÖ´Â Çϳª´ÔÀÇ ÁöÇý¸¦ ¸»ÇÏ´Â °ÍÀÌ´Ï °ð °¨Ãë¾ú´ø °ÍÀε¥ Çϳª´ÔÀÌ ¿ì¸®ÀÇ ¿µ±¤À» À§ÇÏ»ç ¸¸¼¼ Àü¿¡ ¹Ì¸® Á¤ÇϽаÍÀ̶ó
[8] ÀÌ ÁöÇý´Â ÀÌ ¼¼´ëÀÇ °ü¿øÀÌ Çϳªµµ ¾ËÁö ¸øÇÏ¿´³ª´Ï ¸¸ÀÏ ¾Ë¾Ò´õ¸é ¿µ±¤ÀÇ ÁÖ¸¦ ½ÊÀÚ°¡¿¡ ¸ø ¹ÚÁö ¾Æ´ÏÇÏ¿´À¸¸®¶ó
[9] ±â·ÏµÈ¹Ù Çϳª´ÔÀÌ Àڱ⸦ »ç¶ûÇÏ´Â ÀÚµéÀ» À§ÇÏ¿© ¿¹ºñÇϽЏðµç °ÍÀº ´«À¸·Î º¸Áö ¸øÇÏ°í ±Í·Îµµ µèÁö ¸øÇÏ°í »ç¶÷ÀÇ ¸¶À½À¸·Îµµ »ý°¢Áö ¸øÇÏ¿´´Ù ÇÔ°ú °°À¸´Ï¶ó
[10] ¿ÀÁ÷ Çϳª´ÔÀÌ ¼º·ÉÀ¸·Î À̰ÍÀ» ¿ì¸®¿¡°Ô º¸À̼ÌÀ¸´Ï ¼º·ÉÀº ¸ðµç °Í °ð Çϳª´ÔÀÇ ±íÀº °ÍÀÌ¶óµµ Åë´ÞÇϽôÀ´Ï¶ó
[11] »ç¶÷ÀÇ »çÁ¤À» »ç¶÷ÀÇ ¼Ó¿¡ ÀÖ´Â ¿µ ¿Ü¿¡´Â ´©°¡ ¾Ë¸®¿ä ÀÌ¿Í °°ÀÌ Çϳª´ÔÀÇ »çÁ¤µµ Çϳª´ÔÀÇ ¿µ ¿Ü¿¡´Â ¾Æ¹«µµ ¾ËÁö ¸øÇÏ´À´Ï¶ó
[12] ¿ì¸®°¡ ¼¼»óÀÇ ¿µÀ» ¹ÞÁö ¾Æ´ÏÇÏ°í ¿ÀÁ÷ Çϳª´Ô²²·Î ¿Â ¿µÀ» ¹Þ¾ÒÀ¸´Ï ÀÌ´Â ¿ì¸®·Î ÇÏ¿©±Ý Çϳª´Ô²²¼­ ¿ì¸®¿¡°Ô ÀºÇý·Î ÁֽŠ°ÍµéÀ» ¾Ë°Ô ÇÏ·Á ÇϽÉÀ̶ó
[13] ¿ì¸®°¡ À̰ÍÀ» ¸»ÇÏ°Å´Ï¿Í »ç¶÷ÀÇ ÁöÇýÀÇ °¡¸£Ä£ ¸»·Î ¾Æ´ÏÇÏ°í ¿ÀÁ÷ ¼º·ÉÀÇ °¡¸£Ä¡½Å °ÍÀ¸·Î ÇÏ´Ï ½Å·ÉÇÑ ÀÏÀº ½Å·ÉÇÑ °ÍÀ¸·Î ºÐº°ÇÏ´À´Ï¶ó
[14] À°¿¡ ¼ÓÇÑ »ç¶÷Àº Çϳª´ÔÀÇ ¼º·ÉÀÇ ÀÏÀ» ¹ÞÁö ¾Æ´ÏÇϳª´Ï ÀúÈñ¿¡°Ô´Â ¹Ì·ÃÇÏ°Ô º¸ÀÓÀÌ¿ä ¶Ç ±ú´ÝÁöµµ ¸øÇϳª´Ï ÀÌ·± ÀÏÀº ¿µÀûÀ¸·Î¶ó¾ß ºÐº¯ÇÔÀ̴϶ó
[15] ½Å·ÉÇÑ ÀÚ´Â ¸ðµç °ÍÀ» ÆÇ´ÜÇϳª ÀÚ±â´Â ¾Æ¹«¿¡°Ôµµ ÆÇ´ÜÀ» ¹ÞÁö ¾Æ´ÏÇÏ´À´Ï¶ó
[16] ´©°¡ ÁÖÀÇ ¸¶À½À» ¾Ë¾Æ¼­ ÁÖ¸¦ °¡¸£Ä¡°Ú´À³Ä ±×·¯³ª ¿ì¸®°¡ ±×¸®½ºµµÀÇ ¸¶À½À» °¡Á³´À´Ï¶ó

¡¡

1Cor.3

[1] But I, brethren, could not address you as spiritual men, but as men of the flesh, as babes in Christ.
[2] I fed you with milk, not solid food; for you were not ready for it; and even yet you are not ready,
[3] for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh, and behaving like ordinary men?
[4] For when one says, "I belong to Paul," and another, "I belong to Apol'los," are you not merely men?
[5] What then is Apol'los? What is Paul? Servants through whom you believed, as the Lord assigned to each.
[6] I planted, Apol'los watered, but God gave the growth.
[7] So neither he who plants nor he who waters is anything, but only God who gives the growth.
[8] He who plants and he who waters are equal, and each shall receive his wages according to his labor.
[9] For we are God's fellow workers; you are God's field, God's building.
[10] According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it.
[11] For no other foundation can any one lay than that which is laid, which is Jesus Christ.
[12] Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw --
[13] each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done.
[14] If the work which any man has built on the foundation survives, he will receive a reward.
[15] If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.
[16] Do you not know that you are God's temple and that God's Spirit dwells in you?
[17] If any one destroys God's temple, God will destroy him. For God's temple is holy, and that temple you are.
[18] Let no one deceive himself. If any one among you thinks that he is wise in this age, let him become a fool that he may become wise.
[19] For the wisdom of this world is folly with God. For it is written, "He catches the wise in their craftiness,"
[20] and again, "The Lord knows that the thoughts of the wise are futile."
[21] So let no one boast of men. For all things are yours,
[22] whether Paul or Apol'los or Cephas or the world or life or death or the present or the future, all are yours;
[23] and you are Christ's; and Christ is God's.

¡¡

3 Àå

[1] ÇüÁ¦µé¾Æ ³»°¡ ½Å·ÉÇÑ ÀÚµéÀ» ´ëÇÔ°ú °°ÀÌ ³ÊÈñ¿¡°Ô ¸»ÇÒ ¼ö ¾ø¾î¼­ À°½Å¿¡ ¼ÓÇÑ ÀÚ °ð ±×¸®½ºµµ ¾È¿¡¼­ ¾î¸° ¾ÆÀ̵éÀ» ´ëÇÔ°ú °°ÀÌ Çϳë¶ó
[2] ³»°¡ ³ÊÈñ¸¦ Á¥À¸·Î ¸ÔÀÌ°í ¹äÀ¸·Î ¾Æ´ÏÇÏ¿´³ë´Ï ÀÌ´Â ³ÊÈñ°¡ °¨´çÄ¡ ¸øÇÏ¿´À½ÀÌ°Å´Ï¿Í Áö±Ýµµ ¸øÇϸ®¶ó
[3] ³ÊÈñ°¡ ¾ÆÁ÷µµ À°½Å¿¡ ¼ÓÇÑ Àڷδ٠³ÊÈñ °¡¿îµ¥ ½Ã±â¿Í ºÐÀïÀÌ ÀÖÀ¸´Ï ¾îÂî À°½Å¿¡ ¼ÓÇÏ¿© »ç¶÷À» µû¶ó ÇàÇÔÀÌ ¾Æ´Ï¸®¿ä
[4] ¾î¶²ÀÌ´Â ¸»Ç쵂 ³ª´Â ¹Ù¿ï¿¡°Ô¶ó ÇÏ°í ´Ù¸¥ÀÌ´Â ³ª´Â ¾Æº¼·Î¿¡°Ô¶ó ÇÏ´Ï ³ÊÈñ°¡ »ç¶÷ÀÌ ¾Æ´Ï¸®¿ä
[5] ±×·±Áï ¾Æº¼·Î´Â ¹«¾ùÀÌ¸ç ¹Ù¿ïÀº ¹«¾ùÀÌ´¢ ÀúÈñ´Â ÁÖ²²¼­ °¢°¢ ÁֽŴë·Î ³ÊÈñ·Î ÇÏ¿©±Ý ¹Ï°Ô ÇÑ »ç¿ªÀÚµéÀ̴϶ó
[6] ³ª´Â ½É¾ú°í ¾Æº¼·Î´Â ¹°À» ÁÖ¾úÀ¸µÇ ¿ÀÁ÷ Çϳª´ÔÀº ÀÚ¶ó³ª°Ô Çϼ̳ª´Ï
[7] ±×·±Áï ½É´Â À̳ª ¹°ÁÖ´Â ÀÌ´Â ¾Æ¹« °Íµµ ¾Æ´Ï·ÎµÇ ¿ÀÁ÷ ÀÚ¶ó³ª°Ô ÇϽô Çϳª´Ô »ÓÀ̴϶ó
[8] ½É´Â ÀÌ¿Í ¹°ÁÖ´Â À̰¡ ÀϹÝÀ̳ª °¢°¢ ÀÚ±âÀÇ ÀÏÇϴ´ë·Î ÀÚ±âÀÇ »óÀ» ¹ÞÀ¸¸®¶ó
[9] ¿ì¸®´Â Çϳª´ÔÀÇ µ¿¿ªÀÚµéÀÌ¿ä ³ÊÈñ´Â Çϳª´ÔÀÇ ¹çÀÌ¿ä Çϳª´ÔÀÇ ÁýÀ̴϶ó
[10] ³»°Ô ÁֽŠÇϳª´ÔÀÇ ÀºÇý¸¦ µû¶ó ³»°¡ ÁöÇý·Î¿î °ÇÃàÀÚ¿Í °°ÀÌ Å͸¦ ´Û¾Æ µÎ¸Å ´Ù¸¥À̰¡ ±× À§¿¡ ¼¼¿ì³ª ±×·¯³ª °¢°¢ ¾î¶»°Ô ±× À§¿¡ ¼¼¿ì±â¸¦ Á¶½ÉÇÒÁö´Ï¶ó
[11] ÀÌ ´Û¾Æ µÐ °Í ¿Ü¿¡ ´ÉÈ÷ ´Ù¸¥ Å͸¦ ´Û¾Æ µÑ ÀÚ°¡ ¾øÀ¸´Ï ÀÌ ÅÍ´Â °ð ¿¹¼ö ±×¸®½ºµµ¶ó
[12] ¸¸ÀÏ ´©±¸µçÁö ±ÝÀ̳ª ÀºÀ̳ª º¸¼®À̳ª ³ª¹«³ª Ç®À̳ª ¤À¸·Î ÀÌ ÅÍ À§¿¡ ¼¼¿ì¸é
[13] °¢°¢ °ø·ÂÀÌ ³ªÅ¸³¯ ÅÍÀε¥ ±× ³¯ÀÌ °ø·ÂÀ» ¹àÈ÷¸®´Ï ÀÌ´Â ºÒ·Î ³ªÅ¸³»°í ±× ºÒÀÌ °¢ »ç¶÷ÀÇ °ø·ÂÀÌ ¾î¶°ÇÑ °ÍÀ» ½ÃÇèÇÒ °ÍÀÓÀ̴϶ó
[14] ¸¸ÀÏ ´©±¸µçÁö ±× À§¿¡ ¼¼¿î °ø·ÂÀÌ ±×´ë·Î ÀÖÀ¸¸é »óÀ» ¹Þ°í
[15] ´©±¸µçÁö °ø·ÂÀÌ ºÒŸ¸é ÇØ¸¦ ¹ÞÀ¸¸®´Ï ±×·¯³ª ÀÚ±â´Â ±¸¿øÀ» ¾òµÇ ºÒ °¡¿îµ¥¼­ ¾òÀº °Í °°À¸¸®¶ó
[16] ³ÊÈñ°¡ Çϳª´ÔÀÇ ¼ºÀüÀÎ °Í°ú Çϳª´ÔÀÇ ¼º·ÉÀÌ ³ÊÈñ ¾È¿¡ °ÅÇϽô °ÍÀ» ¾ËÁö ¸øÇÏ´À´¢
[17] ´©±¸µçÁö Çϳª´ÔÀÇ ¼ºÀüÀ» ´õ·´È÷¸é Çϳª´ÔÀÌ ±× »ç¶÷À» ¸êÇϽø®¶ó Çϳª´ÔÀÇ ¼ºÀüÀº °Å·èÇÏ´Ï ³ÊÈñµµ ±×·¯Çϴ϶ó
[18] ¾Æ¹«µµ Àڱ⸦ ¼ÓÀÌÁö ¸»¶ó ³ÊÈñ Áß¿¡ ´©±¸µçÁö ÀÌ ¼¼»ó¿¡¼­ ÁöÇý ÀÖ´Â ÁÙ·Î »ý°¢ÇÏ°Åµç ¹Ì·ÃÇÑ ÀÚ°¡ µÇ¾î¶ó ±×¸®ÇÏ¿©¾ß ÁöÇý·Î¿î ÀÚ°¡ µÇ¸®¶ó
[19] ÀÌ ¼¼»ó ÁöÇý´Â Çϳª´Ô²² ¹Ì·ÃÇÑ °ÍÀÌ´Ï ±â·ÏµÈ¹Ù ÁöÇý ÀÖ´Â ÀÚµé·Î ÇÏ¿©±Ý Àڱ⠱ËÈá¿¡ ºüÁö°Ô ÇϽô À̶ó ÇÏ¿´°í
[20] ¶Ç ÁÖ²²¼­ ÁöÇý ÀÖ´Â ÀÚµéÀÇ »ý°¢À» Çê°ÍÀ¸·Î ¾Æ½Å´Ù Çϼ̴À´Ï¶ó
[21] ±×·±Áï ´©±¸µçÁö »ç¶÷À» ÀÚ¶ûÇÏÁö ¸»¶ó ¸¸¹°ÀÌ ´Ù ³ÊÈñ °ÍÀÓÀ̶ó
[22] ¹Ù¿ïÀ̳ª ¾Æº¼·Î³ª °Ô¹Ù³ª ¼¼°è³ª »ý¸íÀ̳ª »ç¸ÁÀ̳ª Áö±Ý °ÍÀ̳ª Àå·¡ °ÍÀ̳ª ´Ù ³ÊÈñÀÇ °ÍÀÌ¿ä
[23] ³ÊÈñ´Â ±×¸®½ºµµÀÇ °ÍÀÌ¿ä ±×¸®½ºµµ´Â Çϳª´ÔÀÇ °ÍÀ̴϶ó

¡¡

1Cor.4

[1] This is how one should regard us, as servants of Christ and stewards of the mysteries of God.
[2] Moreover it is required of stewards that they be found trustworthy.
[3] But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself.
[4] I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.
[5] Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then every man will receive his commendation from God.
[6] I have applied all this to myself and Apol'los for your benefit, brethren, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.
[7] For who sees anything different in you? What have you that you did not receive? If then you received it, why do you boast as if it were not a gift?
[8] Already you are filled! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you!
[9] For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men.
[10] We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.
[11] To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless,
[12] and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure;
[13] when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.
[14] I do not write this to make you ashamed, but to admonish you as my beloved children.
[15] For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel.
[16] I urge you, then, be imitators of me.
[17] Therefore I sent to you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.
[18] Some are arrogant, as though I were not coming to you.
[19] But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power.
[20] For the kingdom of God does not consist in talk but in power.
[21] What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?

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4 Àå

[1] »ç¶÷ÀÌ ¸¶¶¥È÷ ¿ì¸®¸¦ ±×¸®½ºµµÀÇ ÀϱºÀÌ¿ä Çϳª´ÔÀÇ ºñ¹ÐÀ» ¸ÃÀº ÀÚ·Î ¿©±æÁö¾î´Ù
[2] ±×¸®°í ¸ÃÀº Àڵ鿡°Ô ±¸ÇÒ °ÍÀº Ãæ¼ºÀ̴϶ó
[3] ³ÊÈñ¿¡°Ô³ª ´Ù¸¥ »ç¶÷¿¡°Ô³ª ÆÇ´Ü ¹Þ´Â °ÍÀÌ ³»°Ô´Â ¸Å¿ì ÀÛÀº ÀÏÀÌ¶ó ³ªµµ ³ª¸¦ ÆÇ´ÜÄ¡ ¾Æ´ÏÇϳë´Ï
[4] ³»°¡ ÀÚÃ¥ÇÒ ¾Æ¹« °Íµµ ±ú´ÝÁö ¸øÇϳª ±×·¯³ª À̸¦ ÀÎÇÏ¿© ÀÇ·Ó´Ù ÇÔÀ» ¾òÁö ¸øÇϳë¶ó ´Ù¸¸ ³ª¸¦ ÆÇ´ÜÇÏ½Ç ÀÌ´Â Áֽô϶ó
[5] ±×·¯¹Ç·Î ¶§°¡ À̸£±â Àü °ð ÁÖ²²¼­ ¿À½Ã±â±îÁö ¾Æ¹« °Íµµ ÆÇ´ÜÄ¡ ¸»¶ó ±×°¡ ¾îµÎ¿ò¿¡ °¨ÃßÀÎ °ÍµéÀ» µå·¯³»°í ¸¶À½ÀÇ ¶æÀ» ³ªÅ¸³»½Ã¸®´Ï ±× ¶§¿¡ °¢ »ç¶÷¿¡°Ô Çϳª´Ô²²·ÎºÎÅÍ ÄªÂùÀÌ ÀÖÀ¸¸®¶ó
[6] ÇüÁ¦µé¾Æ ³»°¡ ³ÊÈñ¸¦ À§ÇÏ¿© ÀÌ ÀÏ¿¡ ³ª¿Í ¾Æº¼·Î¸¦ °¡Áö°í º»À» º¸¿´À¸´Ï ÀÌ´Â ³ÊÈñ·Î ÇÏ¿©±Ý ±â·ÏÇÑ ¸»¾¸ ¹Û¿¡ ³Ñ¾î°¡Áö ¸»¶ó ÇÑ °ÍÀ» ¿ì¸®¿¡°Ô¼­ ¹è¿ö ¼­·Î ´ëÀûÇÏ¿© ±³¸¸ÇÑ ¸¶À½À» ¸ÔÁö ¸»°ÔÇÏ·Á ÇÔÀ̶ó
[7] ´©°¡ ³Ê¸¦ ±¸º°ÇÏ¿´´À´¢ ³×°Ô ÀÖ´Â °Í Áß¿¡ ¹ÞÁö ¾Æ´ÏÇÑ °ÍÀÌ ¹«¾ùÀÌ´¢ ³×°¡ ¹Þ¾ÒÀºÁï ¾îÂîÇÏ¿© ¹ÞÁö ¾Æ´ÏÇÑ °Í °°ÀÌ ÀÚ¶ûÇÏ´À´¢
[8] ³ÊÈñ°¡ ÀÌ¹Ì ¹èºÎ¸£¸ç ÀÌ¹Ì ºÎ¿äÇÏ¸ç ¿ì¸® ¾øÀÌ ¿Õ³ë¸© ÇÏ¿´µµ´Ù ¿ì¸®°¡ ³ÊÈñ¿Í ÇÔ²² ¿Õ³ë¸© Çϱâ À§ÇÏ¿© ÂüÀ¸·Î ³ÊÈñÀÇ ¿Õ³ë¸© Çϱ⸦ ¿øÇϳë¶ó
[9] ³»°¡ »ý°¢°Ç´ë Çϳª´ÔÀÌ »çµµÀÎ ¿ì¸®¸¦ Á×À̱â·Î ÀÛÁ¤ÇÑ ÀÚ °°ÀÌ ¹Ì¸»¿¡ µÎ¼ÌÀ¸¸Å ¿ì¸®´Â ¼¼°è °ð õ»ç¿Í »ç¶÷¿¡°Ô ±¸°æ°Å¸®°¡ µÇ¾ú³ë¶ó
[10] ¿ì¸®´Â ±×¸®½ºµµÀÇ ¿¬°í·Î ¹Ì·ÃÇ쵂 ³ÊÈñ´Â ±×¸®½ºµµ ¾È¿¡¼­ ÁöÇý·Ó°í ¿ì¸®´Â ¾àÇ쵂 ³ÊÈñ´Â °­ÇÏ°í ³ÊÈñ´Â Á¸±ÍÇ쵂 ¿ì¸®´Â ºñõÇÏ¿©
[11] ¹Ù·Î ÀÌ ½Ã°£±îÁö ¿ì¸®°¡ ÁÖ¸®°í ¸ñ¸¶¸£¸ç Çæ¹þ°í ¸Å¸ÂÀ¸¸ç Á¤Ã³°¡ ¾ø°í
[12] ¶Ç ¼ö°íÇÏ¿© Ä£È÷ ¼ÕÀ¸·Î ÀÏÀ» Çϸç ÈÄ¿åÀ» ´çÇÑÁï ÃູÇϰí Ç̹ÚÀ» ´çÇÑÁï Âü°í
[13] ºñ¹æÀ» ´çÇÑÁï ±Ç¸éÇÏ´Ï ¿ì¸®°¡ Áö±Ý±îÁö ¼¼»óÀÇ ´õ·¯¿î °Í°ú ¸¸¹°ÀÇ Âî³¢ °°ÀÌ µÇ¾úµµ´Ù
[14] ³»°¡ ³ÊÈñ¸¦ ºÎ²ô·´°Ô ÇÏ·Á°í À̰ÍÀ» ¾²´Â °ÍÀÌ ¾Æ´Ï¶ó ¿ÀÁ÷ ³ÊÈñ¸¦ ³» »ç¶ûÇÏ´Â ÀÚ³à °°ÀÌ ±ÇÇÏ·Á ÇÏ´Â °ÍÀ̶ó
[15] ±×¸®½ºµµ ¾È¿¡¼­ Àϸ¸ ½º½ÂÀÌ ÀÖÀ¸µÇ ¾Æºñ´Â ¸¹Áö ¾Æ´ÏÇÏ´Ï ±×¸®½ºµµ ¿¹¼ö ¾È¿¡¼­ º¹À½À¸·Î½á ³»°¡ ³ÊÈñ¸¦ ³º¾ÒÀ½À̶ó
[16] ±×·¯¹Ç·Î ³»°¡ ³ÊÈñ¿¡°Ô ±ÇÇϳë´Ï ³ÊÈñ´Â ³ª¸¦ º»¹Þ´Â ÀÚ µÇ¶ó
[17] À̸¦ ÀÎÇÏ¿© ³»°¡ ÁÖ ¾È¿¡¼­ ³» »ç¶ûÇÏ°í ½Å½ÇÇÑ ¾Æµé µð¸ðµ¥¸¦ ³ÊÈñ¿¡°Ô º¸³»¾ú³ë´Ï Àú°¡ ³ÊÈñ·Î ÇÏ¿©±Ý ±×¸®½ºµµ ¿¹¼ö ¾È¿¡¼­ ³ªÀÇ Çà»ç °ð ³»°¡ °¢Ã³ °¢ ±³È¸¿¡¼­ °¡¸£Ä¡´Â °ÍÀ» »ý°¢³ª°Ô Çϸ®¶ó
[18] ¾î¶²À̵éÀº ³»°¡ ³ÊÈñ¿¡°Ô ³ª¾Æ°¡Áö ¾Æ´ÏÇÒ °Í °°ÀÌ ½º½º·Î ±³¸¸ÇÏ¿©Á³À¸³ª
[19] ±×·¯³ª ÁÖ²²¼­ Çã¶ôÇÏ½Ã¸é ³»°¡ ³ÊÈñ¿¡°Ô ¼ÓÈ÷ ³ª¾Æ°¡¼­ ±³¸¸ÇÑ ÀÚÀÇ ¸»À» ¾Ë¾Æ º¼°ÍÀÌ ¾Æ´Ï¶ó ¿ÀÁ÷ ±× ´É·ÂÀ» ¾Ë¾Æ º¸°Ú³ë´Ï
[20] Çϳª´ÔÀÇ ³ª¶ó´Â ¸»¿¡ ÀÖÁö ¾Æ´ÏÇÏ°í ¿ÀÁ÷ ´É·Â¿¡ ÀÖÀ½À̶ó
[21] ³ÊÈñ°¡ ¹«¾ùÀ» ¿øÇÏ´À³Ä ³»°¡ ¸Å¸¦ °¡Áö°í ³ÊÈñ¿¡°Ô ³ª¾Æ°¡·ª »ç¶û°ú ¿ÂÀ¯ÇÑ ¸¶À½À¸·Î ³ª¾Æ°¡·ª

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1Cor.5

[1] It is actually reported that there is immorality among you, and of a kind that is not found even among pagans; for a man is living with his father's wife.
[2] And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.
[3] For though absent in body I am present in spirit, and as if present, I have already pronounced judgment
[4] in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus,
[5] you are to deliver this man to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.
[6] Your boasting is not good. Do you not know that a little leaven leavens the whole lump?
[7] Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our paschal lamb, has been sacrificed.
[8] Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.
[9] I wrote to you in my letter not to associate with immoral men;
[10] not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since then you would need to go out of the world.
[11] But rather I wrote to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber -- not even to eat with such a one.
[12] For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?
[13] God judges those outside. "Drive out the wicked person from among you."

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5 Àå

[1] ³ÊÈñ Áß¿¡ ½ÉÁö¾î À½ÇàÀÌ ÀÖ´Ù ÇÔÀ» µéÀ¸´Ï ÀÌ·± À½ÇàÀº À̹æÀÎ Áß¿¡¶óµµ ¾ø´Â °ÍÀÌ¶ó ´©°¡ ±× ¾ÆºñÀÇ ¾Æ³»¸¦ ÃëÇÏ¿´´Ù Çϴµµ´Ù
[2] ±×¸®ÇÏ°íµµ ³ÊÈñ°¡ ¿ÀÈ÷·Á ±³¸¸ÇÏ¿©Á®¼­ ¾îÂîÇÏ¿© ÅëÇÑÈ÷ ¿©±âÁö ¾Æ´ÏÇÏ°í ±× ÀÏ ÇàÇÑ ÀÚ¸¦ ³ÊÈñ Áß¿¡¼­ ¹°¸®Ä¡Áö ¾Æ´ÏÇÏ¿´´À³Ä
[3] ³»°¡ ½Ç·Î ¸öÀ¸·Î´Â ¶°³ª ÀÖÀ¸³ª ¿µÀ¸·Î´Â ÇÔ²² À־ °Å±â ÀÖ´Â °Í °°ÀÌ ÀÌ ÀÏ ÇàÇÑ ÀÚ¸¦ ÀÌ¹Ì ÆÇ´ÜÇÏ¿´³ë¶ó
[4] ÁÖ ¿¹¼öÀÇ À̸§À¸·Î ³ÊÈñ°¡ ³» ¿µ°ú ÇÔ²² ¸ð¿©¼­ ¿ì¸® ÁÖ ¿¹¼öÀÇ ´É·ÂÀ¸·Î
[5] ÀÌ·± ÀÚ¸¦ »ç´Ü¿¡°Ô ³»¾îÁÖ¾úÀ¸´Ï ÀÌ´Â À°½ÅÀº ¸êÇÏ°í ¿µÀº ÁÖ ¿¹¼öÀÇ ³¯¿¡ ±¸¿ø ¾ò°Ô ÇÏ·Á ÇÔÀ̶ó
[6] ³ÊÈñÀÇ ÀÚ¶ûÇÏ´Â °ÍÀÌ ¿ÇÁö ¾Æ´ÏÇϵµ´Ù ÀûÀº ´©·èÀÌ ¿Â µ¢¾î¸®¿¡ ÆÛÁö´Â °ÍÀ» ¾ËÁö ¸øÇÏ´À³Ä
[7] ³ÊÈñ´Â ´©·è ¾ø´Â ÀÚÀε¥ »õ µ¢¾î¸®°¡ µÇ±â À§ÇÏ¿© ¹¬Àº ´©·èÀ» ³»¾î¹ö¸®¶ó ¿ì¸®ÀÇ À¯¿ùÀý ¾ç °ð ±×¸®½ºµµ²²¼­ Èñ»ýÀÌ µÇ¼Ì´À´Ï¶ó
[8] ÀÌ·¯¹Ç·Î ¿ì¸®°¡ ¸íÀýÀ» ÁöŰµÇ ¹¬Àº ´©·èµµ ¸»°í ±«¾ÇÇÏ°í ¾Çµ¶ÇÑ ´©·èµµ ¸»°í ¿ÀÁ÷ ¼øÀüÇÔ°ú Áø½ÇÇÔÀÇ ´©·è ¾ø´Â ¶±À¸·Î ÇÏÀÚ
[9] ³»°¡ ³ÊÈñ¿¡°Ô ¾´ °Í¿¡ À½ÇàÇÏ´Â ÀÚµéÀ» »ç±ÍÁö ¸»¶ó ÇÏ¿´°Å´Ï¿Í
[10] ÀÌ ¸»Àº ÀÌ ¼¼»óÀÇ À½ÇàÇÏ´Â ÀÚµéÀ̳ª ŽÇÏ´Â ÀÚµé°ú Åä»öÇÏ´Â ÀÚµéÀ̳ª ¿ì»ó ¼þ¹èÇÏ´Â ÀÚµéÀ» µµ¹«Áö »ç±ÍÁö ¸»¶ó ÇÏ´Â °ÍÀÌ ¾Æ´Ï´Ï ¸¸ÀÏ ±×¸® ÇÏ·Á¸é ¼¼»ó ¹ÛÀ¸·Î ³ª°¡¾ß ÇÒ°ÍÀ̶ó
[11] ÀÌÁ¦ ³»°¡ ³ÊÈñ¿¡°Ô ¾´ °ÍÀº ¸¸ÀÏ ¾î¶² ÇüÁ¦¶ó ÀÏÄ´ ÀÚ°¡ À½ÇàÇϰųª ޶÷Çϰųª ¿ì»ó ¼þ¹è¸¦ Çϰųª ÈÄ¿åÇϰųª ¼ú ÃëÇϰųª Åä»öÇÏ°Åµç »ç±ÍÁöµµ ¸»°í ±×·± ÀÚ¿Í´Â ÇÔ²² ¸ÔÁöµµ ¸»¶ó ÇÔÀ̶ó
[12] ¿ÜÀεéÀ» ÆÇ´ÜÇϴµ¥ ³»°Ô ¹«½¼ »ó°üÀÌ ÀÖÀ¸¸®¿ä¸¶´Â ±³Áß »ç¶÷µéÀÌ¾ß ³ÊÈñ°¡ ÆÇ´ÜÄ¡ ¾Æ´ÏÇÏ·ª
[13] ¿ÜÀεéÀº Çϳª´ÔÀÌ ÆÇ´ÜÇϽ÷Á´Ï¿Í ÀÌ ¾ÇÇÑ »ç¶÷Àº ³ÊÈñ Áß¿¡¼­ ³»¾î ÂÑÀ¸¶ó

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1Cor.6

[1] When one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints?
[2] Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?
[3] Do you not know that we are to judge angels? How much more, matters pertaining to this life!
[4] If then you have such cases, why do you lay them before those who are least esteemed by the church?
[5] I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood,
[6] but brother goes to law against brother, and that before unbelievers?
[7] To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded?
[8] But you yourselves wrong and defraud, and that even your own brethren.
[9] Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts,
[10] nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God.
[11] And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
[12] "All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything.
[13] "Food is meant for the stomach and the stomach for food" -- and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body.
[14] And God raised the Lord and will also raise us up by his power.
[15] Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never!
[16] Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh."
[17] But he who is united to the Lord becomes one spirit with him.
[18] Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body.
[19] Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own;
[20] you were bought with a price. So glorify God in your body.

¡¡

6 Àå

[1] ³ÊÈñ Áß¿¡ ´©°¡ ´Ù¸¥ÀÌ·Î ´õºÒ¾î ÀÏÀÌ Àִµ¥ ±¸Å¿© ºÒÀÇÇÑ ÀÚµé ¾Õ¿¡¼­ ¼Û»çÇÏ°í ¼ºµµ ¾Õ¿¡¼­ ÇÏÁö ¾Æ´ÏÇÏ´À³Ä
[2] ¼ºµµ°¡ ¼¼»óÀ» ÆÇ´ÜÇÒ °ÍÀ» ³ÊÈñ°¡ ¾ËÁö ¸øÇÏ´À³Ä ¼¼»óµµ ³ÊÈñ¿¡°Ô ÆÇ´ÜÀ» ¹Þ°Ú°Åµç Áö±ØÈ÷ ÀÛÀº ÀÏ ÆÇ´ÜÇϱ⸦ °¨´çÄ¡ ¸øÇϰڴÀ³Ä
[3] ¿ì¸®°¡ õ»ç¸¦ ÆÇ´ÜÇÒ °ÍÀ» ³ÊÈñ°¡ ¾ËÁö ¸øÇÏ´À³Ä ±×·¯Çϰŵç ÇϹ°¸ç ¼¼»ó ÀÏÀÌ·ª
[4] ±×·±Áï ³ÊÈñ°¡ ¼¼»ó »ç°ÇÀÌ ÀÖÀ» ¶§¿¡ ±³È¸¿¡¼­ °æÈ÷ ¿©±èÀ» ¹Þ´Â ÀÚµéÀ» ¼¼¿ì´À³Ä
[5] ³»°¡ ³ÊÈñ¸¦ ºÎ²ô·´°Ô ÇÏ·Á ÇÏ¿© ÀÌ ¸»À» Çϳë´Ï ³ÊÈñ °¡¿îµ¥ ±× ÇüÁ¦°£ ÀÏÀ» ÆÇ´ÜÇÒ¸¸ÇÑ ÁöÇý ÀÖ´Â ÀÚ°¡ À̰°ÀÌ Çϳªµµ ¾ø´À³Ä
[6] ÇüÁ¦°¡ ÇüÁ¦·Î ´õºÒ¾î ¼Û»çÇÒ »Ó´õ·¯ ¹ÏÁö ¾Æ´ÏÇÏ´Â ÀÚµé ¾Õ¿¡¼­ ÇÏ´À³Ä
[7] ³ÊÈñ°¡ ÇÇÂ÷ ¼Û»çÇÔÀ¸·Î ³ÊÈñ °¡¿îµ¥ ÀÌ¹Ì ¿Ï¿¬ÇÑ Çã¹°ÀÌ ÀÖ³ª´Ï Â÷¶ó¸® ºÒÀǸ¦ ´çÇÏ´Â °ÍÀÌ ³´Áö ¾Æ´ÏÇϸç Â÷¶ó¸® ¼Ó´Â °ÍÀÌ ³´Áö ¾Æ´ÏÇϳÄ
[8] ³ÊÈñ´Â ºÒÀǸ¦ ÇàÇÏ°í ¼ÓÀ̴±¸³ª Àú´Â ³ÊÈñ ÇüÁ¦·Î´Ù
[9] ºÒÀÇÇÑ ÀÚ°¡ Çϳª´ÔÀÇ ³ª¶ó¸¦ À¯¾÷À¸·Î ¹ÞÁö ¸øÇÒ ÁÙÀ» ¾ËÁö ¸øÇÏ´À³Ä ¹ÌȤÀ» ¹ÞÁö ¸»¶ó À½¶õÇÏ´Â ÀÚ³ª ¿ì»ó ¼þ¹èÇÏ´Â ÀÚ³ª °£À½ ÇÏ´Â ÀÚ³ª Ž»öÇÏ´Â ÀÚ³ª ³²»öÇÏ´Â ÀÚ³ª
[10] µµÀûÀ̳ª ޶÷ÇÏ´Â ÀÚ³ª ¼ú ÃëÇÏ´Â ÀÚ³ª ÈÄ¿åÇÏ´Â ÀÚ³ª Åä»öÇÏ´Â ÀÚµéÀº Çϳª´ÔÀÇ ³ª¶ó¸¦ À¯¾÷À¸·Î ¹ÞÁö ¸øÇϸ®¶ó
[11] ³ÊÈñ Áß¿¡ ÀÌ¿Í °°Àº ÀÚµéÀÌ ÀÖ´õ´Ï ÁÖ ¿¹¼ö ±×¸®½ºµµÀÇ À̸§°ú ¿ì¸® Çϳª´ÔÀÇ ¼º·É ¾È¿¡¼­ ¾ÄÀ½°ú °Å·èÇÔ°ú ÀÇ·Ó´Ù ÇϽÉÀ» ¾ò¾ú´À´Ï¶ó
[12] ¸ðµç °ÍÀÌ ³»°Ô °¡Çϳª ´Ù À¯ÀÍÇÑ °ÍÀÌ ¾Æ´Ï¿ä ¸ðµç °ÍÀÌ ³»°Ô °¡Çϳª ³»°¡ ¾Æ¹«¿¡°ÔµçÁö Á¦À縦 ¹ÞÁö ¾Æ´ÏÇϸ®¶ó
[13] ½Ä¹°Àº ¹è¸¦ À§ÇÏ°í ¹è´Â ½Ä¹°À» À§Çϳª Çϳª´ÔÀÌ ÀÌ°Í Àú°Í ´Ù ÆóÇϽø®¶ó ¸öÀº À½¶õÀ» À§ÇÏÁö ¾Ê°í ¿ÀÁ÷ ÁÖ¸¦ À§Çϸç ÁÖ´Â ¸öÀ» À§ÇϽôÀ´Ï¶ó
[14] Çϳª´ÔÀÌ ÁÖ¸¦ ´Ù½Ã »ì¸®¼Ì°í ¶ÇÇÑ ±×ÀÇ ±Ç´ÉÀ¸·Î ¿ì¸®¸¦ ´Ù½Ã »ì¸®½Ã¸®¶ó
[15] ³ÊÈñ ¸öÀÌ ±×¸®½ºµµÀÇ ÁöüÀÎ ÁÙÀ» ¾ËÁö ¸øÇÏ´À³Ä ³»°¡ ±×¸®½ºµµÀÇ Áöü¸¦ °¡Áö°í â±âÀÇ Áöü¸¦ ¸¸µé°Ú´À³Ä °áÄÚ ±×·² ¼ö ¾ø´À´Ï¶ó
[16] â±â¿Í ÇÕÇÏ´Â ÀÚ´Â Àú¿Í ÇÑ ¸öÀÎ ÁÙÀ» ¾ËÁö ¸øÇÏ´À³Ä ÀÏ·¶À¸µÇ µÑÀÌ ÇÑ À°Ã¼°¡ µÈ´Ù Çϼ̳ª´Ï
[17] ÁÖ¿Í ÇÕÇÏ´Â ÀÚ´Â ÇÑ ¿µÀ̴϶ó
[18] À½ÇàÀ» ÇÇÇ϶ó »ç¶÷ÀÌ ¹üÇÏ´Â Á˸¶´Ù ¸ö ¹Û¿¡ ÀÖ°Å´Ï¿Í À½ÇàÇÏ´Â ÀÚ´Â Àڱ⠸ö¿¡°Ô Á˸¦ ¹üÇÏ´À´Ï¶ó
[19] ³ÊÈñ ¸öÀº ³ÊÈñ°¡ Çϳª´Ô²²·ÎºÎÅÍ ¹ÞÀº¹Ù ³ÊÈñ °¡¿îµ¥ °è½Å ¼º·ÉÀÇ ÀüÀÎ ÁÙÀ» ¾ËÁö ¸øÇÏ´À³Ä ³ÊÈñ´Â ³ÊÈñÀÇ °ÍÀÌ ¾Æ´Ï¶ó
[20] °ªÀ¸·Î »ê °ÍÀÌ µÇ¾úÀ¸´Ï ±×·±Áï ³ÊÈñ ¸öÀ¸·Î Çϳª´Ô²² ¿µ±¤À» µ¹¸®¶ó

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1Cor.7

[1] Now concerning the matters about which you wrote. It is well for a man not to touch a woman.
[2] But because of the temptation to immorality, each man should have his own wife and each woman her own husband.
[3] The husband should give to his wife her conjugal rights, and likewise the wife to her husband.
[4] For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does.
[5] Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control.
[6] I say this by way of concession, not of command.
[7] I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.
[8] To the unmarried and the widows I say that it is well for them to remain single as I do.
[9] But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.
[10] To the married I give charge, not I but the Lord, that the wife should not separate from her husband
[11] (but if she does, let her remain single or else be reconciled to her husband) -- and that the husband should not divorce his wife.
[12] To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.
[13] If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.
[14] For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy.
[15] But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace.
[16] Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife?
[17] Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches.
[18] Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision.
[19] For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.
[20] Every one should remain in the state in which he was called.
[21] Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity.
[22] For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ.
[23] You were bought with a price; do not become slaves of men.
[24] So, brethren, in whatever state each was called, there let him remain with God.
[25] Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.
[26] I think that in view of the present distress it is well for a person to remain as he is.
[27] Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek marriage.
[28] But if you marry, you do not sin, and if a girl marries she does not sin. Yet those who marry will have worldly troubles, and I would spare you that.
[29] I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none,
[30] and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods,
[31] and those who deal with the world as though they had no dealings with it. For the form of this world is passing away.
[32] I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord;
[33] but the married man is anxious about worldly affairs, how to please his wife,
[34] and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband.
[35] I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
[36] If any one thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry -- it is no sin.
[37] But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.
[38] So that he who marries his betrothed does well; and he who refrains from marriage will do better.
[39] A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord.
[40] But in my judgment she is happier if she remains as she is. And I think that I have the Spirit of God.

¡¡

7 Àå

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[33] Àå°¡ °£ ÀÚ´Â ¼¼»ó ÀÏÀ» ¿°·ÁÇÏ¿© ¾îÂîÇÏ¿©¾ß ¾Æ³»¸¦ ±â»Ú°Ô ÇÒ²¿ ÇÏ¿© ¸¶À½ÀÌ ³ª´©À̸ç
[34] ½ÃÁý °¡Áö ¾ÊÀº ÀÚ¿Í Ã³³à´Â ÁÖÀÇ ÀÏÀ» ¿°·ÁÇÏ¿© ¸ö°ú ¿µÀ» ´Ù °Å·èÇÏ°Ô ÇÏ·Á Ç쵂 ½ÃÁý °£ ÀÚ´Â ¼¼»ó ÀÏÀ» ¿°·ÁÇÏ¿© ¾îÂîÇÏ¿©¾ß ³²ÆíÀ» ±â»Ú°Ô ÇÒ²¿ ÇÏ´À´Ï¶ó
[35] ³»°¡ À̰ÍÀ» ¸»ÇÔÀº ³ÊÈñÀÇ À¯ÀÍÀ» À§ÇÔÀÌ¿ä ³ÊÈñ¿¡°Ô ¿Ã¹«¸¦ ³õÀ¸·Á ÇÔÀÌ ¾Æ´Ï´Ï ¿ÀÁ÷ ³ÊÈñ·Î ÇÏ¿©±Ý ÀÌÄ¡¿¡ ÇÕÇÏ°Ô ÇÏ¿© ºÐ³ëÇÔÀÌ ¾øÀÌ ÁÖ¸¦ ¼¶±â°Ô ÇÏ·Á ÇÔÀ̶ó
[36] ´©°¡ ÀÚ±âÀÇ Ã³³à µþ¿¡ ´ëÇÑ ÀÏÀÌ ÀÌÄ¡¿¡ ÇÕ´çÄ¡ ¸øÇÑ ÁÙ·Î »ý°¢ÇÒ ¶§¿¡ È¥±âµµ Áö³ª°í ±×°°ÀÌ ÇÒ Çʿ䰡 ÀÖ°Åµç ¸¶À½´ë·Î Ç϶ó À̰ÍÀº ÁË Áþ´Â °ÍÀÌ ¾Æ´Ï´Ï È¥ÀÎÇÏ°Ô Ç϶ó
[37] ±×·¯³ª ±× ¸¶À½À» ±»°Ô ÇÏ°í ¶Ç ºÎµæÀÌÇÑ Àϵµ ¾ø°í Àڱ⠶æ´ë·Î ÇÒ ±Ç¸®°¡ À־ ±× ó³à µþÀ» ¸Ó¹°·¯ µÎ±â·Î ¸¶À½¿¡ ÀÛÁ¤ÇÏ¿©µµ ÀßÇÏ´Â °ÍÀ̴϶ó
[38] ±×·¯¹Ç·Î ó³à µþÀ» ½ÃÁý º¸³»´Â ÀÚµµ ÀßÇÏ°Å´Ï¿Í ½ÃÁý º¸³»Áö ¾Æ´ÏÇÏ´Â ÀÚ°¡ ´õ ÀßÇÏ´Â °ÍÀ̴϶ó
[39] ¾Æ³»°¡ ±× ³²ÆíÀÌ »ì µ¿¾È¿¡ ¸Å¿© ÀÖ´Ù°¡ ³²ÆíÀÌ Á×À¸¸é ÀÚÀ¯ÇÏ¿© Àڱ⠶æ´ë·Î ½ÃÁý °¥ °ÍÀ̳ª ÁÖ ¾È¿¡¼­¸¸ ÇÒ °ÍÀ̴϶ó
[40] ±×·¯³ª ³» ¶æ¿¡´Â ±×³É Áö³»´Â °ÍÀÌ ´õ¿í º¹ÀÌ ÀÖÀ¸¸®·Î´Ù ³ªµµ ¶ÇÇÑ Çϳª´ÔÀÇ ¿µÀ» ¹ÞÀº ÁÙ·Î »ý°¢Çϳë¶ó

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1Cor.8

[1] Now concerning food offered to idols: we know that "all of us possess knowledge." "Knowledge" puffs up, but love builds up.
[2] If any one imagines that he knows something, he does not yet know as he ought to know.
[3] But if one loves God, one is known by him.
[4] Hence, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one."
[5] For although there may be so-called gods in heaven or on earth -- as indeed there are many "gods" and many "lords" --
[6] yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
[7] However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled.
[8] Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.
[9] Only take care lest this liberty of yours somehow become a stumbling block to the weak.
[10] For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols?
[11] And so by your knowledge this weak man is destroyed, the brother for whom Christ died.
[12] Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ.
[13] Therefore, if food is a cause of my brother's falling, I will never eat meat, lest I cause my brother to fall.

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8 Àå

[1] ¿ì»óÀÇ Á¦¹°¿¡ ´ëÇÏ¿©´Â ¿ì¸®°¡ ´Ù Áö½ÄÀÌ ÀÖ´Â ÁÙÀ» ¾Æ³ª Áö½ÄÀº ±³¸¸ÇÏ°Ô ÇÏ¸ç »ç¶ûÀº ´öÀ» ¼¼¿ì³ª´Ï
[2] ¸¸ÀÏ ´©±¸µçÁö ¹«¾ùÀ» ¾Æ´Â ÁÙ·Î »ý°¢ÇÏ¸é ¾ÆÁ÷µµ ¸¶¶¥È÷ ¾Ë °ÍÀ» ¾ËÁö ¸øÇÏ´Â °ÍÀÌ¿ä
[3] ¶Ç ´©±¸µçÁö Çϳª´ÔÀ» »ç¶ûÇϸé ÀÌ »ç¶÷Àº Çϳª´ÔÀÇ ¾Æ½Ã´Â¹Ù µÇ¾ú´À´Ï¶ó
[4] ±×·¯¹Ç·Î ¿ì»óÀÇ Á¦¹° ¸Ô´Â ÀÏ¿¡ ´ëÇÏ¿©´Â ¿ì¸®°¡ ¿ì»óÀº ¼¼»ó¿¡ ¾Æ¹« °Íµµ ¾Æ´Ï¸ç ¶ÇÇÑ Çϳª´ÔÀº ÇѺР¹Û¿¡ ¾ø´ÂÁÙ ¾Æ³ë¶ó
[5] ºñ·Ï Çϴÿ¡³ª ¶¥¿¡³ª ½ÅÀ̶ó ĪÇÏ´Â ÀÚ°¡ ÀÖ¾î ¸¹Àº ½Å°ú ¸¹Àº ÁÖ°¡ ÀÖÀ¸³ª
[6] ±×·¯³ª ¿ì¸®¿¡°Ô´Â ÇÑ Çϳª´Ô °ð ¾Æ¹öÁö°¡ °è½Ã´Ï ¸¸¹°ÀÌ ±×¿¡°Ô¼­ ³µ°í ¿ì¸®µµ ±×¸¦ À§ÇÏ¿© ¶ÇÇÑ ÇÑ ÁÖ ¿¹¼ö ±×¸®½ºµµ²²¼­ °è½Ã´Ï ¸¸¹°ÀÌ ±×·Î ¸»¹Ì¾Ï°í ¿ì¸®µµ ±×·Î ¸»¹Ì¾Ï¾Ò´À´Ï¶ó
[7] ±×·¯³ª ÀÌ Áö½ÄÀº »ç¶÷¸¶´Ù °¡ÁöÁö ¸øÇÏ¿© ¾î¶²À̵éÀº Áö±Ý±îÁö ¿ì»ó¿¡ ´ëÇÑ ½À°üÀÌ ÀÖ¾î ¿ì»óÀÇ Á¦¹°·Î ¾Ë°í ¸Ô´Â°í·Î ±×µéÀÇ ¾ç½ÉÀÌ ¾àÇÏ¿©Áö°í ´õ·¯¿öÁö´À´Ï¶ó
[8] ½Ä¹°Àº ¿ì¸®¸¦ Çϳª´Ô ¾Õ¿¡ ¼¼¿ìÁö ¸øÇϳª´Ï ¿ì¸®°¡ ¸ÔÁö ¾Æ´ÏÇÏ¿©µµ ºÎÁ·ÇÔÀÌ ¾ø°í ¸Ô¾îµµ dzÁ·ÇÔÀÌ ¾øÀ¸¸®¶ó
[9] ±×·±Áï ³ÊÈñ ÀÚÀ¯ÇÔÀÌ ¾àÇÑ Àڵ鿡°Ô °ÅÄ¡´Â °ÍÀÌ µÇÁö ¾Êµµ·Ï Á¶½ÉÇ϶ó
[10] Áö½Ä ÀÖ´Â ³×°¡ ¿ì»óÀÇ Áý¿¡ ¾É¾Æ ¸Ô´Â °ÍÀ» ´©±¸µçÁö º¸¸é ±× ¾àÇÑ ÀÚµéÀÇ ¾ç½ÉÀÌ ´ã·ÂÀ» ¾ò¾î ¾îÂî ¿ì»óÀÇ Á¦¹°À» ¸Ô°Ô µÇÁö ¾Ê°Ú´À³Ä
[11] ±×·¯¸é ³× Áö½ÄÀ¸·Î ±× ¾àÇÑ ÀÚ°¡ ¸ê¸ÁÇϳª´Ï ±×´Â ±×¸®½ºµµ²²¼­ À§ÇÏ¿© Á×À¸½Å ÇüÁ¦¶ó
[12] À̰°ÀÌ ³ÊÈñ°¡ ÇüÁ¦¿¡°Ô Á˸¦ Áö¾î ±× ¾àÇÑ ¾ç½ÉÀ» »óÇÏ°Ô ÇÏ´Â °ÍÀÌ °ð ±×¸®½ºµµ¿¡°Ô Á˸¦ Áþ´Â °ÍÀ̴϶ó
[13] ±×·¯¹Ç·Î ¸¸ÀÏ ½Ä¹°ÀÌ ³» ÇüÁ¦·Î ½ÇÁ·ÄÉ ÇÏ¸é ³ª´Â ¿µ¿øÈ÷ °í±â¸¦ ¸ÔÁö ¾Æ´ÏÇÏ¿© ³» ÇüÁ¦¸¦ ½ÇÁ·Ä¡ ¾Ê°Ô Çϸ®¶ó

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1Cor.9

[1] Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord?
[2] If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.
[3] This is my defense to those who would examine me.
[4] Do we not have the right to our food and drink?
[5] Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas?
[6] Or is it only Barnabas and I who have no right to refrain from working for a living?
[7] Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk?
[8] Do I say this on human authority? Does not the law say the same?
[9] For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned?
[10] Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop.
[11] If we have sown spiritual good among you, is it too much if we reap your material benefits?
[12] If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.
[13] Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings?
[14] In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.
[15] But I have made no use of any of these rights, nor am I writing this to secure any such provision. For I would rather die than have any one deprive me of my ground for boasting.
[16] For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel!
[17] For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission.
[18] What then is my reward? Just this: that in my preaching I may make the gospel free of charge, not making full use of my right in the gospel.
[19] For though I am free from all men, I have made myself a slave to all, that I might win the more.
[20] To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law -- though not being myself under the law -- that I might win those under the law.
[21] To those outside the law I became as one outside the law -- not being without law toward God but under the law of Christ -- that I might win those outside the law.
[22] To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some.
[23] I do it all for the sake of the gospel, that I may share in its blessings.
[24] Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it.
[25] Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.
[26] Well, I do not run aimlessly, I do not box as one beating the air;
[27] but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.

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9 Àå

[1] ³»°¡ ÀÚÀ¯ÀÚ°¡ ¾Æ´Ï³Ä »çµµ°¡ ¾Æ´Ï³Ä ¿¹¼ö ¿ì¸® ÁÖ¸¦ º¸Áö ¸øÇÏ¿´´À³Ä ÁÖ ¾È¿¡¼­ ÇàÇÑ ³ªÀÇ ÀÏÀÌ ³ÊÈñ°¡ ¾Æ´Ï³Ä
[2] ´Ù¸¥ »ç¶÷µé¿¡°Ô´Â ³»°¡ »çµµ°¡ ¾Æ´ÒÁö¶óµµ ³ÊÈñ¿¡°Ô´Â »çµµ´Ï ³ªÀÇ »çµµ µÊÀ» ÁÖ ¾È¿¡¼­ ÀÎÄ£ °ÍÀÌ ³ÊÈñ¶ó
[3] ³ª¸¦ Èú¹®ÇÏ´Â Àڵ鿡°Ô ¹ß¸íÇÒ °ÍÀÌ À̰ÍÀÌ´Ï
[4] ¿ì¸®°¡ ¸Ô°í ¸¶½Ã´Â ±ÇÀÌ ¾ø°Ú´À³Ä
[5] ¿ì¸®°¡ ´Ù¸¥ »çµµµé°ú ÁÖÀÇ ÇüÁ¦µé°ú °Ô¹Ù¿Í °°ÀÌ ÀڸŠµÈ ¾Æ³»¸¦ µ¥¸®°í ´Ù´Ò ±ÇÀÌ ¾ø°Ú´À³Ä
[6] ¾îÂî ³ª¿Í ¹Ù³ª¹Ù¸¸ ÀÏÇÏÁö ¾Æ´ÏÇÒ ±ÇÀÌ ¾ø°Ú´À³Ä
[7] ´©°¡ ÀÚºñ·®ÇÏ°í º´Á¤À» ´Ù´Ï°Ú´À³Ä ´©°¡ Æ÷µµ¸¦ ½É°í ±× ½Ç°ú¸¦ ¸ÔÁö ¾Ê°Ú´À³Ä ´©°¡ ¾ç¶¼¸¦ ±â¸£°í ±× ¾ç¶¼ÀÇ Á¥À» ¸ÔÁö ¾Ê°Ú´À³Ä
[8] ³»°¡ »ç¶÷ÀÇ ¿¹´ë·Î À̰ÍÀ» ¸»ÇÏ´À³Ä À²¹ýµµ À̰ÍÀ» ¸»ÇÏÁö ¾Æ´ÏÇÏ´À³Ä
[9] ¸ð¼¼ À²¹ý¿¡ °î½ÄÀ» ¹â¾Æ ¶°´Â ¼Ò¿¡°Ô ¸ÁÀ» ¾º¿ìÁö ¸»¶ó ±â·ÏÇÏ¿´À¸´Ï Çϳª´Ô²²¼­ ¾îÂî ¼ÒµéÀ» À§ÇÏ¿© ¿°·ÁÇϽÉÀ̳Ä
[10] ÀüÇô ¿ì¸®¸¦ À§ÇÏ¿© ¸»¾¸ÇϽÉÀÌ ¾Æ´Ï³Ä °ú¿¬ ¿ì¸®¸¦ À§ÇÏ¿© ±â·ÏµÈ °ÍÀÌ´Ï ¹ç °¡´Â ÀÚ´Â ¼Ò¸ÁÀ» °¡Áö°í °¥¸ç °î½Ä ¶°´Â ÀÚ´Â ÇÔ²² ¾òÀ» ¼Ò¸ÁÀ» °¡Áö°í ¶°´Â °ÍÀ̶ó
[11] ¿ì¸®°¡ ³ÊÈñ¿¡°Ô ½Å·ÉÇÑ °ÍÀ» »Ñ·ÈÀºÁï ³ÊÈñ À°½ÅÀÇ °ÍÀ» °ÅµÎ±â·Î °úÇÏ´Ù ÇϰڴÀ³Ä
[12] ´Ù¸¥À̵鵵 ³ÊÈñ¿¡°Ô ÀÌ·± ±ÇÀ» °¡Á³°Åµç ÇϹ°¸ç ¿ì¸®Àϱ³Ä ±×·¯³ª ¿ì¸®°¡ ÀÌ ±ÇÀ» ¾²Áö ¾Æ´ÏÇÏ°í ¹ü»ç¿¡ Âü´Â °ÍÀº ±×¸®½ºµµÀÇ º¹À½¿¡ ¾Æ¹« Àå¾Ö°¡ ¾ø°Ô ÇÏ·Á ÇÔÀ̷ζó
[13] ¼ºÀüÀÇ ÀÏÀ» ÇÏ´Â À̵éÀº ¼ºÀü¿¡¼­ ³ª´Â °ÍÀ» ¸ÔÀ¸¸ç Á¦´ÜÀ» ¸ð½Ã´Â À̵éÀº Á¦´Ü°ú ÇÔ²² ³ª´©´Â °ÍÀ» ³ÊÈñ°¡ ¾ËÁö ¸øÇÏ´À³Ä
[14] ÀÌ¿Í °°ÀÌ ÁÖ²²¼­µµ º¹À½ ÀüÇÏ´Â ÀÚµéÀÌ º¹À½À¸·Î ¸»¹Ì¾Ï¾Æ »ì¸®¶ó ¸íÇϼ̴À´Ï¶ó
[15] ±×·¯³ª ³»°¡ À̰ÍÀ» Çϳªµµ ¾²Áö ¾Æ´ÏÇÏ¿´°í ¶Ç ÀÌ ¸»À» ¾²´Â °ÍÀº ³»°Ô À̰°ÀÌ ÇÏ¿© ´Þ¶ó´Â °ÍÀÌ ¾Æ´Ï¶ó ³»°¡ Â÷¶ó¸® Á×À»Áö¾ðÁ¤
[.....]´©±¸µçÁö ³» ÀÚ¶ûÇÏ´Â °ÍÀ» ÇêµÈ µ¥·Î µ¹¸®Áö ¸øÇϰÔÇϸ®¶ó
[16] ³»°¡ º¹À½À» ÀüÇÒÁö¶óµµ ÀÚ¶ûÇÒ °ÍÀÌ ¾øÀ½Àº ³»°¡ ºÎµæºÒ ÇÒ ÀÏÀÓÀÌ¶ó ¸¸ÀÏ º¹À½À» ÀüÇÏÁö ¾Æ´ÏÇÏ¸é ³»°Ô È­°¡ ÀÖÀ» °ÍÀÓÀ̷ζó
[17] ³»°¡ ³» ÀÓÀÇ·Î À̰ÍÀ» ÇàÇÏ¸é »óÀ» ¾òÀ¸·Á´Ï¿Í ÀÓÀÇ·Î ¾Æ´ÏÇÑ´Ù ÇÒÁö¶óµµ ³ª´Â Á÷ºÐÀ» ¸Ã¾Ò³ë¶ó
[18] ±×·±Áï ³» »óÀÌ ¹«¾ùÀÌ³Ä ³»°¡ º¹À½À» ÀüÇÒ ¶§¿¡ °ª ¾øÀÌ ÀüÇÏ°í º¹À½À¸·Î ÀÎÇÏ¿© ³»°Ô ÀÖ´Â ±ÇÀ» ´Ù ¾²Áö ¾Æ´ÏÇÏ´Â À̰ÍÀ̷ζó
[19] ³»°¡ ¸ðµç »ç¶÷¿¡°Ô ÀÚÀ¯ÇÏ¿´À¸³ª ½º½º·Î ¸ðµç »ç¶÷¿¡°Ô Á¾ÀÌ µÈ °ÍÀº ´õ ¸¹Àº »ç¶÷À» ¾ò°íÀÚ ÇÔÀ̶ó
[20] À¯´ëÀε鿡°Ô´Â ³»°¡ À¯´ëÀΰú °°ÀÌ µÈ °ÍÀº À¯´ëÀεéÀ» ¾ò°íÀÚ ÇÔÀÌ¿ä À²¹ý ¾Æ·¡ ÀÖ´Â Àڵ鿡°Ô´Â ³»°¡ À²¹ý ¾Æ·¡ ÀÖÁö ¾Æ´ÏÇϳª À²¹ý ¾Æ·¡ ÀÖ´Â ÀÚ °°ÀÌ µÈ °ÍÀº À²¹ý ¾Æ·¡ ÀÖ´Â ÀÚµéÀ» ¾ò°íÀÚ ÇÔÀÌ¿ä
[21] À²¹ý ¾ø´Â ÀÚ¿¡°Ô´Â ³»°¡ Çϳª´Ô²²´Â À²¹ý ¾ø´Â ÀÚ°¡ ¾Æ´Ï¿ä µµ¸®¾î ±×¸®½ºµµÀÇ À²¹ý ¾Æ·¡ ÀÖ´Â ÀÚ³ª À²¹ý ¾ø´Â ÀÚ¿Í °°ÀÌ µÈ °ÍÀº À²¹ý ¾ø´Â ÀÚµéÀ» ¾ò°íÀÚ ÇÔÀ̶ó
[22] ¾àÇÑ Àڵ鿡°Ô´Â ³»°¡ ¾àÇÑ ÀÚ¿Í °°ÀÌ µÈ °ÍÀº ¾àÇÑ ÀÚµéÀ» ¾ò°íÀÚ ÇÔÀÌ¿ä ¿©·¯ »ç¶÷¿¡°Ô ³»°¡ ¿©·¯ ¸ð¾çÀÌ µÈ °ÍÀº ¾Æ¹«ÂÉ·Ï ¸î¸î »ç¶÷µéÀ» ±¸¿øÄÚÀÚ ÇÔÀÌ´Ï
[23] ³»°¡ º¹À½À» À§ÇÏ¿© ¸ðµç °ÍÀ» ÇàÇÔÀº º¹À½¿¡ Âü¿¹ÇϰíÀÚ ÇÔÀ̶ó
[24] ¿îµ¿Àå¿¡¼­ ´ÞÀ½ÁúÇÏ´Â ÀÚµéÀÌ ´Ù ´Þ¾Æ³¯Áö¶óµµ ¿ÀÁ÷ »ó ¾ò´Â ÀÚ´Â ÇϳªÀÎÁÙÀ» ³ÊÈñ°¡ ¾ËÁö ¸øÇÏ´À³Ä ³ÊÈñµµ ¾òµµ·Ï ÀÌ¿Í °°ÀÌ ´ÞÀ½ÁúÇ϶ó
[25] À̱â±â¸¦ ´ÙÅõ´Â ÀÚ¸¶´Ù ¸ðµç ÀÏ¿¡ ÀýÁ¦Çϳª´Ï ÀúÈñ´Â ½âÀ» ¸é·ù°üÀ» ¾ò°íÀÚ Ç쵂 ¿ì¸®´Â ½âÁö ¾Æ´ÏÇÒ °ÍÀ» ¾ò°íÀÚ Çϳë¶ó
[26] ±×·¯¹Ç·Î ³»°¡ ´ÞÀ½ÁúÇϱ⸦ Çâ¹æ ¾ø´Â°Í °°ÀÌ ¾Æ´ÏÇÏ°í ½Î¿ì±â¸¦ Çã°øÀ» Ä¡´Â °Í °°ÀÌ ¾Æ´ÏÇÏ¿©
[27] ³»°¡ ³» ¸öÀ» ÃÄ º¹Á¾ÇÏ°Ô ÇÔÀº ³»°¡ ³²¿¡°Ô ÀüÆÄÇÑ ÈÄ¿¡ ÀڱⰡ µµ¸®¾î ¹ö¸²ÀÌ µÉ±î µÎ·Á¿öÇÔÀ̷ζó

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°í¸°µµÈļ­(2 Corinthians)

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