|
The
Great Ideas: Links
¡¡Introduction
| by Category | Alphabetically
"Philosophy
is Everybody's Business"
IT
CANNOT BE TOO OFTEN REPEATED that philosophy is everybody's
business. To be a human being is to be endowed with the proclivity
to philosophize. To some degree we all engage in philosophical
thought in the course of our daily lives. Acknowledging this is
not enough. It is also necessary to understand why this is so and
what philosophy's business is.
The
answer, in a word, is IDEAS. In two words, it is GREAT IDEAS--the
IDEAS basic and indispensable to understanding ourselves, our
society, and the world in which we live.
These
IDEAS, constitute the vocabulary of everyone's thought. Unlike the
concepts of the special sciences, the words that name THE GREAT
IDEAS are all words of ordinary, everyday speech. They are not
technical terms. They do not belong to the private jar gon of a
specialized branch of knowledge. Everyone uses them in ordinary
conversation. But everyone does not understand them as well as
they can be understood, nor has everyone pondered sufficiently the
questions raised by each of THE GREAT IDEAS.
To
do that and to think one's way through to some resolution of the
conflicting answers to these questions is to philosophize. The
study of these Great Ideas as found in the Great Books should
achieve three results for you.
First, it should give you a surer grasp of the various meanings
of the word you use when you talk about the IDEA.
Second, the delineation of each IDEA should make you more aware
than you normally are of questions or issues that you cannot avoid
confronting if you are willing to think a little further about the
IDEA--basic ones, ones that human beings have been arguing about
over the centuries.
Third,
in the consideration of each IDEA, we are led to the consideration
of other IDEAS. How does our understanding of truth affect our
understanding of goodness and beauty? How does our understanding
of what is good and bad carry us to not only to an understanding
of what is right and wrong, but also to an understanding of
justice, and how does that affect our understanding of liberty and
equality as well?
This
study will have helped you engage in the business of philosophy,
which is everybody's business not only because nobody can do much
thinking, if any at all, without using THE GREAT IDEAS, but also
because no special, technical competence of the kind that is
required for the particular sciences and other special disciplines
is required for thinking about THE GREAT IDEAS. Everybody does it,
wittingly or unwittingly. I hope I am right in believing that
everyone would wish to do it just a little better.
In
conclusion, I think you will have gained sufficient understanding
to feel comfortable in discussing these IDEAS with other
individuals, and that the understanding achieved will enable you
to look at yourselves, your family, your country, and the world in
a new light that is not only intellectually enlightening but also
practically useful.
Dr.
Mortimer J. Adler
Co-Founder and Chairman
Center For the Study of the Great Ideas
Mortimer J. Adler used Great Ideas as an
organizing principle for The Syntopicon, the topical index to Great Books of
the Western World. The thousands of topics discussed in The
Great Books are organized in The Syntopicon under The Great
Ideas, there 102 in number. Each of The Great Ideas includes an
Introduction, Outline of Topics, References, Cross-References, and
Additional Readings. For further explanation, see the Editor's
Notes in Happiness, which we selected to illustrate his work.
The
103 Great Ideas by
Category
|
SUBJECTS
|
|
Art
|
Education
|
Evolution
|
|
History
|
Language
|
Law
|
|
Logic
|
Mathematics
|
Mechanics
|
|
Medicine
|
Metaphysics
|
Philosophy
|
|
Physics
|
Poetry
|
Religion
|
|
Rhetoric
|
Science
|
Theology
|
Mortimer
J. Adler
The Four Dimensions of Philosophy
Ch. 11
|
ETHICS
|
|
Beauty
|
Being
|
Courage
|
|
Desire
|
Duty
|
Equality
|
|
Good
and Evil
|
Happiness
|
Honor
|
|
Justice
|
Prudence
|
Same
and Other
|
|
Sin
|
Temperance
|
Truth
|
|
Virtue
and Vice
|
Wealth
|
Wisdom
|
|
POLITICS
|
|
Aristocracy
|
Citizen
|
Constitution
|
|
Custom
and Convention
|
Democracy
|
Equality
|
|
Family
|
Government
|
Justice
|
|
Labor
|
Liberty
|
Monarchy
|
|
Oligarchy
|
Progress
|
Punishment
|
|
Revolution
|
Slavery
|
State
|
|
Tyranny
And Despotism
|
War
and Peace
|
|
¡¡
|
LIBERAL
ARTS
|
|
Definition
|
Dialectic
|
Hypothesis
|
|
Idea
|
Induction
|
Language
|
|
Logic
|
Mathematics
|
Reasoning
|
|
Rhetoric
|
|
|
¡¡
|
METAPHYSICS
|
|
Angel
|
Being
|
Cause
|
|
Chance
|
Change
|
Equality
|
|
Eternity
|
Fate
|
Form
|
|
God
|
Infinity
|
Matter
|
|
Metaphysics
|
Nature
|
Necessity
and Contingency
|
|
One
And Many
|
Opposition
|
Principle
|
|
Quality
|
Quantity
|
Relation
|
|
Same
and Other
|
Space
|
Time
|
|
Universal
and Particular
|
World
|
|
¡¡
|
ANTHROPOLOGY
AND PSYCHOLOGY
|
|
|
Animal
|
Desire
|
Emotion
|
|
|
Experience
|
Habit
|
Immortality
|
|
|
Judgment
|
Knowledge
|
Life
and Death
|
|
|
Love
|
Man
|
Memory
and Imagination
|
|
|
Mind
|
Opinion
|
Pleasure
And Pain
|
|
|
Prophecy
|
Sense
|
Sign
and Symbol
|
|
|
Soul
|
Will
|
|
|
¡¡
|
PHYSICS
|
|
Astronomy
and Cosmology
|
Cause
|
Chance
|
|
Element
|
Infinity
|
Mathematics
|
|
Matter
|
Mechanics
|
Nature
|
|
Quality
|
Quantity
|
Relation
|
|
Space
|
Time
|
World
|
|
TRANSCENDENTAL
(Ideas applicable to everything)
|
|
Beauty
|
Being
|
Good
and Evil
|
|
Same
and Other
|
Truth
|
|
It
will be noted that certain Ideas fall under several different
categories, while others belong exlusively to one category or
another.
Mortimer
J. Adler
The Four Dimensions of Philosophy
Ch. 12
|
ANGEL
|
ANIMAL
|
ARISTOCRACY
|
|
ART
|
ASTRONOMY
AND COSMOLOGY
|
BEAUTY
|
|
BEING
|
CAUSE
|
CHANCE
|
|
CHANGE
|
CITIZEN
|
CONSTITUTION
|
|
COURAGE
|
CUSTOM
AND CONVENTION
|
DEFINITION
|
|
DEMOCRACY
|
DESIRE
|
DIALECTIC
|
|
DUTY
|
EDUCATION
|
ELEMENT
|
|
EMOTION
|
EQUALITY
|
ETERNITY
|
|
EVOLUTION
|
EXPERIENCE
|
FAMILY
|
|
FATE
|
FORM
|
GOD
|
|
GOOD
AND EVIL
|
GOVERNMENT
|
HABIT
|
|
HAPPINESS
|
HISTORY
|
HONOR
|
|
HYPOTHESIS
|
IDEA
|
IMMORTALITY
|
|
INDUCTION
|
INFINITY
|
JUDGMENT
|
|
JUSTICE
|
KNOWLEDGE
|
LABOR
|
|
LANGUAGE
|
LAW
|
LIBERTY
|
|
LIFE
AND DEATH
|
LOGIC
|
LOVE
|
|
MAN
|
MATHEMATICS
|
MATTER
|
|
MECHANICS
|
MEDICINE
|
MEMORY
AND IMAGINATION
|
|
METAPHYSICS
|
MIND
|
MONARCHY
|
|
NATURE
|
NECESSITY
AND CONTINGENCY
|
OLIGARCHY
|
|
ONE
AND MANY
|
OPINION
|
OPPOSITION
|
|
PHILOSOPHY
|
PHYSICS
|
PLEASURE
AND PAIN
|
|
POETRY
|
PRINCIPLE
|
PROGRESS
|
|
PROPHECY
|
PRUDENCE
|
PUNISHMENT
|
|
QUALITY
|
QUANTITY
|
REASONING
|
|
RELATION
|
RELIGION
|
REVOLUTION
|
|
RHETORIC
|
SAME
AND OTHER
|
SCIENCE
|
|
SENSE
|
SIGN
AND SYMBOL
|
SIN
|
|
SLAVERY
|
SOUL
|
SPACE
|
|
STATE
|
TEMPERANCE
|
THEOLOGY
|
|
TIME
|
TRUTH
|
TYRANNY
AND DESPOTISM
|
|
UNIVERSAL
AND PARTICULAR
|
VIRTUE
AND VICE
|
WAR
AND PEACE
|
|
WEALTH
|
WILL
|
WISDOM
|
|
WORLD
|
¡¡
|
¡¡
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